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9780802842947
Practical Theology: History, Theory, Action Domains available in Paperback
Practical Theology: History, Theory, Action Domains
by Gerben Heitink
Gerben Heitink
- ISBN-10:
- 0802842941
- ISBN-13:
- 9780802842947
- Pub. Date:
- 06/03/1999
- Publisher:
- Eerdmans, William B. Publishing Company
- ISBN-10:
- 0802842941
- ISBN-13:
- 9780802842947
- Pub. Date:
- 06/03/1999
- Publisher:
- Eerdmans, William B. Publishing Company
Practical Theology: History, Theory, Action Domains
by Gerben Heitink
Gerben Heitink
Paperback
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Overview
Though the field of practical theology has developed rapidly in recent years, little work has been done to build a solid theoretical foundation for the discipline. This erudite work by a leading international figure in the field offers one of the first attempts to formulate a complete theory of practical theology for scholars, teachers, students, and those directly involved in pastoral ministry. Designed to serve as a reference tool, this volume provides the necessary theoretical discussion for work in the entire discipline of practical theology. Gerben Heitink first surveys the historical development of practical theology from the thought of Schleiermacher to the present. He then outlines the theoretical aspects of practical theology, looking especially at the hermeneutical, empirical, and strategical points of view. Finally Heitink discusses the various contexts in which practical theology takes place. Conversant with ministerial practices worldwide and sensitive to all church traditions, Heitink's Practical Theology is the best one-volume work available on the subject.
Product Details
ISBN-13: | 9780802842947 |
---|---|
Publisher: | Eerdmans, William B. Publishing Company |
Publication date: | 06/03/1999 |
Series: | Studies in Practical Theology |
Edition description: | New Edition |
Pages: | 373 |
Product dimensions: | 6.14(w) x 9.21(h) x 0.78(d) |
Table of Contents
- The State of Practical Theology
- The Enlightenment of the Subject
- The Modernization of Society
- The Impact of the Social Question
- Modern Pluralism in Church and Theology
- The History of Pastoral Theology
- Practical Theology as a Theological Discipline
- Practical Theology as a Theory of Action
- A Practical-Theological Theory of Action
- The Hermeneutical Perspective
- The Strategic Perspective
- The Empirical Perspective
- Domains of Action: Unity and Differentiation
- Humanity and Religion
- Church and Faith
- Religion and Society
- Practical Theology as Pastoral Theology
1.1 Practical Theology as a Theory of Crisis
1.2 The Character of This Book
1.3 A Definition
1.4 Practical Theology in the Netherlands
1.5 Organization of This Book
PART I: THE DEVELOPMENT OF PRACTICAL THEOLOGY
(HISTORICAL-INTERPRETIVE PART)
2.1 The Consequences of the Enlightenment
2.2 Immanuel Kant
2.3 Friedrich Schleiermacher
2.4 The Kurze Darstellung
2.5 The Subject in Practical Theology
2.5.1 Subjectivizing and Individualizing2.6 Conclusion
2.5.2 The Projection Theory
2.5.3 The "Bourgeois" Subject
2.5.4 The Awakening of Consciousness and Angst
3.1 Modernization as a Process of Differentiation
3.1.1 The Process of Differentiation3.2 The Consequences of the Process of Modernization
3.1.2 Pluralization and Specialization
3.3 The Consequences for Religion and Church
3.3.1 A Changing Worldview3.4 Carl Immanuel Nitzsch
3.3.2 Max Weber
3.3.3 The Process of Secularization
3.5 The Shift toward the Social Sciences
3.6 Conclusion
4.1 The Industrial Revolution and the Problem of Poverty
4.2 The Response of Karl Marx
4.3 The Response of Church and Theology
4.3.1 The Innere Mission: J. H. Wichern4.4 The Rise of the Agogic Action Theories
4.3.2 The Red Booklet of Kuyper
4.3.3 The Encyclical Rerum Novarum
4.5 Reactions from Practical Theology
4.6 Philipp Konrad Marheineke
4.7 Conclusion
5.1 Rooted in the Nineteenth Century
5.1.1 The Impact of the Enlightenment on the Netherlands: The duplex ordo5.2 The Reaction of the Twentieth Century
5.1.2 The Search for Integration: The Ethicists and Herman Bavinck
5.1.3 The Emancipation of the "Small Folk": Abraham Kuyper
5.1.4 The Emancipation of the Roman Catholics
5.2.1 The Influence of Dialectical Theology: Karl Barth5.3 The Return to the Nineteenth Century
5.2.2 Reformed Diversity: O. Noordmans, A. A. van Ruler, K. H. Miskotte
5.2.3 The Nonreligious Interpretation of the Gospel: Dietrich Bonhoeffer
5.2.4 The Hermeneutics of Correlation: Paul Tillich
5.2.5 The Rediscovery of Christianity's Jewish Roots
5.3.1 The Emancipation of Modern Humanity: H. M. Kuitert5.4 Practical-Theological Basics
5.3.2 The Bond of Love and Freedom: Hendrikus Berkhof
5.3.3 Resistance against Suffering and Oppression: Edward Schillebeeckx
5.5 Integration and Differentiation
5.6 Conclusion
6.1 The Praxis of the New Testament
6.2 The Origins of Pastoral Theology
6.3 Pastoral Theology in the Reformation
6.4 Pastoral Theology in the Roman Catholic Church
6.5 Conclusion
PART II: PRACTICAL THEOLOGY AS A THEOLOGICAL THEORY OF ACTION
(THE THEORETICAL FOUNDATION)
7.1 The Practical Nature of Theology in General
7.2 Theologica practica as a Way of "Doing" Theology
7.3 Practical Theology as a Separate Discipline
7.4 A Hermeneutical Approach
7.5 New Developments
7.5.1 Practical Theology in Germany7.6 Conclusion
7.5.2 Practical Theology in North America
7.5.3 Practical Theology in the Netherlands
8.1 The Expression "Theory of Action"
8.2 Reception of the Concept of a Theory of Action by Practical Theologians
8.3 Action as the Object of Practical Theology
8.4 The Theory of Action of Jürgen Habermas
8.4.1 The Cultural-Philosophical Background8.5 Paul Ricoeur's Theory of Action
8.4.2 The Theory of Communicative Action
8.4.3 The Reception by (Practical) Theologians
8.5.1 The Paradigm of the Text8.6 Conclusion
8.5.2 Methodological Implications
9.1 The Relation between Theory and Praxis
9.1.1 The Philosophical Frame of Reference9.2 Profiles of a Practical-Theological Theory of Action
9.1.2 Practical Theology: Theory and Praxis
9.2.1 The Development of a Paradigm9.3 The Relation between Praxis 1 and Praxis 2
9.2.2 Communicative Action in the Service of the Gospel
9.2.3 The Interpretation Model
9.2.4 The Methodology of a Theory of Action
9.2.5 Some Implications of This Model
9.3.1 The Influence of the Context (Praxis 2)9.4 Currents within Practical Theology
9.3.2 The Mediation of the Christian Faith (Praxis 1)
9.3.3 The Object of Practical Theology
9.4.1 The Normative-Deductive Current9.5 Conclusion
9.4.2 The Hermeneutical-Mediative Current
9.4.3 The Empirical-Analytical Current
9.4.4 The Political-Critical Current
9.4.5 The Pastoral-Theological Current
10.1 The Development of Theological Hermeneutics
10.2 The Development of Philosophical Hermeneutics
10.2.1 The Philosophical-Hermeneutical Tradition10.3 The Hermeneutical Tradition in the Social Sciences
10.2.2 The Hermeneutics of Hans-Georg Gadamer
10.2.3 Recent Developments
10.3.1 Symbolic Interactionism10.4 Structuralist Approaches
10.3.2 Phenomenology
10.5 A Practical-Theological Theory of Interpretation
10.5.1 The Pneumatological Basis10.6 Conclusion
10.5.2 Theological Models
10.5.3 Interpretation as a Circular Process
10.5.4 Patterns of Interpretation
11.1 The Possibility and Desirability of Change
11.2 Agogic Thinking about Change
11.3 Strategies of Social Change
11.3.1 Social Problems11.4 Basic Pattern: The Regulative Cycle
11.3.2 The Theory of Peter L. Berger
11.3.3 Choosing a Strategy
11.5 Domains of Action in Practical Theology
11.5.1 Communication Theory11.6 Conclusion
11.5.2 Systems Theory
12.1 Currents within Empirical Research
12.2 Preparing a Research Project
12.2.1 Choosing a Topic12.3 Types of Research
12.2.2 The Unique Character of Action Research
12.2.3 The Possibilities of the Researcher
12.3.1 Descriptive Research12.4 The Empirical Cycle in Its Relationship to the Regulative Cycle and the Hermeneutical Circle
12.3.2 Explorative Research
12.3.3 Testing Hypotheses
12.3.4 Applications in Practical-Theological Research
12.5 The Problem: Definition and Goal
12.6 The Research
12.6.1 The Content of the Study12.7 Conclusion
12.6.2 Execution of the Research in Phases
12.6.3 Research Methods
PART III: DOMAINS OF ACTION WITHIN PRACTICAL THEOLOGY
13.1 The Principle of Differentiation
13.2 The Choice for a Moderate Differentiation
13.3 The Impasse of Our Culture
13.4 Practical-Theological Competence
13.5 Conclusion
14.1 Practical-Theological Anthropology
14.1.1 Views of Humanity14.2 The Anthropological Segment
14.1.2 Choosing an Appropriate Combination
14.2.1 Toward a Critical Subjectivity14.3 Subdisciplines
14.2.2 The Meaning of Life
14.2.3 Religious Development
14.2.4 Religious Experience
14.3.1 Poimenics14.4 Conclusion
14.3.2 Religious Pedagogics
14.3.3 Spirituality
15.1 Practical-Theological Ecclesiology
15.1.1 Ecclesiastics15.2 The Ecclesiological Segment
15.1.2 Concept of the Church: Koinonia
15.1.3 An Integrative Concept
15.2.1 Established Church or Minority Church?15.3 Subdisciplines
15.2.2 Plurality and Unity
15.2.3 Parish and Presence
15.2.4 Church from the Top Down or from the Bottom Up?
15.3.1 Church Development (Oikodomics)15.4 Conclusion
15.3.2 Catechetics
15.3.3 Liturgics
15.3.4 Homiletics
16.1 Practical-Theological Diaconology
16.1.1 The Concept of Diaconology16.2 The Diaconological Segment
16.1.2 Models
16.1.3 The Public Domain
16.2.1 The Labor Question16.3 Subdisciplines
16.2.2 Equal Treatment
16.2.3 Church and Politics
16.2.4 Moral Responsibility
16.3.1 The Theory of Evangelism16.4 Conclusion
16.3.2 Diaconics
16.3.3 Equipping the Laity
17.1 The Uniqueness of the Pastoral Profession
17.1.1 The Identity of the Pastor17.2 The Ecclesiastical Character
17.1.2 The Competence of the Pastor
17.2.1 The Significance of Holding a Church Office17.3 The Professional Character
17.2.2 The Current Esteem for the Church Office
17.2.3 The Authorization from the Church
17.3.1 Professionalization17.4 The Personal Character
17.3.2 Pastoral Skills
17.3.3 Education and In-Service Training
17.4.1 The Person of the Pastor17.5 Conclusion
17.4.2 The Spirituality of the Pastor
Bibliography
Index
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