Philosophy of the Encounter: Later Writings, 1978-1987

by Louis Althusser, Oliver Corpet, Francois Matheron, G. M. Goshgarian

Overview

In the late 1970s and 1980s, Louis Althusser endured a period of intense mental instability during which he murdered his wife and was committed to a psychiatric hospital. Spanning this deeply troubling period, this fourth and final volume of political and philosophical writings reveals Althusser wrestling in a creative and unorthodox fashion with a whole series of theoretical problems to produce some of his very finest work. In his profound exploration of questions of determinism and contingency, Althusser developed a “philosophy of the encounter,” which he links to a hidden and subterranean tradition in the history of Western thought which stretches from Epicurus through Spinoza and Machiavelli to Marx, Derrida and Heidegger.

Product Details

ISBN-13:	9781844675531
Publisher:	Verso Books
Publication date:	06/17/2006
Edition description:	New Edition
Pages:	350
Product dimensions:	5.50(w) x 8.50(h) x 0.70(d)

About the Author

Louis Althusser was born in Algeria in 1918 and died in France in 1990. He taught philosophy for many years at the Ecole Normale Superieur in Paris, and was a leading intellectual in the French Communist Party. His books include For Marx; Reading Capital (with Etienne Balibar); Essays in Ideology; Politics and History: Montesquieu, Rousseau, Marx; Machiavelli and Us; and The Spectre of Hegel.

Editorial Reviews

Althusser traversed so many lives—so many personal, historical, philosophical and political adventures; marked, inflected, influenced so many discourses, actions and existences by the radiant and provocative force of his thought—that the most diverse and contradictory accounts could never exhaust their source.”—Jacques Derrida

From the Publisher

Althusser traversed so many lives—so many personal, historical, philosophical and political adventures; marked, inflected, influenced so many discourses, actions and existences by the radiant and provocative force of his thought—that the most diverse and contradictory accounts could never exhaust their source.

Jacques Derrida