Melancholy Duty: The Hume-Gibbon Attack on Christianity / Edition 1

by S.P. Foster

Overview

This book studies the complementary features of the thought of David Hume and Edward Gibbon in the complete range of its confrontation with eighteenth-century Christianity. The ten chapters explore the iconoclasm of these two philosophical historians - Hume as the premier philosopher, Gibbon as the consummate historian - as they labored to ‘naturalize' the study of Christianity, particularly with attention to its social and political dimensions. No other work deals as comprehensively or thoroughly with the attempt of philosophical history's challenge to Christianity. Belief in miracles and the afterlife, the dimensions of fanaticism and superstition, and the nature of religious persecution were the themes that occupied Hume and Gibbon in the making of their critique of Christianity. This book makes a valuable contribution to scholarship in a number of fields including the history of ideas, religious studies, and philosophy. It will be of interest to philosophers of religion, historians of ideas, eighteenth-century intellectual historians, scholars of the Scottish Enlightenment, and Hume and Gibbon scholars.

Product Details

ISBN-13:	9780792347859
Publisher:	Springer Netherlands
Publication date:	11/30/1997
Series:	International Archives of the History of Ideas Archives internationales d'histoire des idées , #154
Edition description:	1997
Pages:	362
Product dimensions:	6.14(w) x 9.21(h) x 0.24(d)

Table of Contents

1 Introduction: Hume, Gibbon, and the Attack on Christianity.- 2 Philosophic History and the Critique of Orthodoxy.- 3 “Of Miracles” at Work in the Decline and Fall.- 4 The Demise of Immortality.- 5 Persecution, Platonism, and the Virulence of Metaphysics.- 6 Monkish Virtues and Conventional Morality: The Moral Critique of Religion.- 7 Politics and Fanaticism.- 8 The Priest and the Prince: Co-opting the Church.- 9 Naturalizing Religion: Superstition, Enthusiasm, and Religious Conduct.- 10 Attacking Christianity: By Way of Islam.- Conclusion.- Bibliography of Sources Cited.