Analects: With Selections from Traditional Commentaries / Edition 1

by Confucius, Edward Slingerland

Overview

This edition goes beyond others that largely leave readers to their own devices in understanding this cryptic work, by providing an entrée into the text that parallels the traditional Chinese way of approaching it: alongside Slingerland's exquisite rendering of the work are his translations of a selection of classic Chinese commentaries that shed light on difficult passages, provide historical and cultural context, and invite the reader to ponder a range of interpretations. The ideal student edition, this volume also includes a general introduction, notes, multiple appendices—including a glossary of technical terms, references to modern Western scholarship that point the way for further study, and an annotated bibliography.

Product Details

ISBN-13:	9780872206359
Publisher:	Hackett Publishing Company, Inc.
Publication date:	09/15/2003
Series:	Hackett Classics
Edition description:	New Edition
Pages:	312
Sales rank:	397,484
Product dimensions:	6.00(w) x 9.00(h) x (d)

About the Author

Edward Slingerland is Associate Professor of Asian Studies, Canada Research Chair, University of British Columbia.

Read an Excerpt

from Book IV

1 The Master said, It is Goodness that gives to a neighborhood its beauty. One who is free to choose, yet does not prefer to dwell among the Good–how can he be accorded the name of wise?

2 The Master said, Without Goodness a man
Cannot for long endure adversity,
Cannot for long enjoy prosperity.
The Good Man rests content with Goodness; he that is merely wise pursues Goodness in the belief that it pays to do so.

3,4 Of the adage “Only a Good Man knows how to like people, knows how to dislike them,” the Master said, He whose heart is in the smallest degree set upon Goodness will dislike no one.

5 Wealth and rank are what every man desires; but if they can only be retained to the detriment of the Way he professes, he must relinquish them. Poverty and obscurity are what every man detests; but if they can only be avoided to the detriment of the Way he professes, he must accept them. The gentleman who ever parts company with Goodness does not fulfill that name. Never for a moment does a gentleman quit the way of Goodness. He is never so harried but that he cleaves to this; never so tottering but that he cleaves to this.

Editorial Reviews

Confucius taught that 'virtue is never solitary; it always has neighbors.' (4.25). Based on the best modern and traditional Chinese and Western scholarship, Edward Slingerland's exemplary new translation of the Analects—including selections from the traditional commentaries on each passage of the text—is a welcome edition. Contemporary readers will be enlightened as to what Confucius taught his disciples and will share the experience of being a neighbor to all the generations of students who have pondered the sometimes cryptic and enigmatic words of Confucius. Slingerland's use of commentary gives readers a fighting chance at understanding and appreciating this foundational Confucian classic. —John Berthrong, Boston University

This work not only exemplifies meticulous research and scrupulous craft of translation, it also offers a new perspective for Analects scholarship and a new model for Analects translation. Edward Slingerland should be congratulated for providing such an invaluable service to American college students as well as the scholarly community at large. There is much for us to learn from this new translation, and we are all indebted to its author. —Yuet Keung Lo, China Review International

Edward Slingerland's new translation of the Confucian Analects is something that we have long needed: an accurate, lucid rendition paired with helpful explanations and reference material, including selections from the most important traditional commentaries. General readers and students will find no more accessible, reliable entree to this difficult and seminal text. This new Analects is an extraordinary contribution and should by rights become the preferred starting-point for English-language readers. —David Schaberg, University of California, Los Angeles

From the Publisher

Because they offer diverse and sometimes diametrically opposite meanings, the words of Chinese classics are as likely to reflect the prejudices of the translator as the are to exhibit scholarly rigor. This volume is no exception. The publisher's biography of Leys calls him "an astringent observer," and such observations are readily apparent in Leys's sometimes bad-tempered and occasionally ill-judged glosses on a thinker whom he clearly believes would have agreed with him that late 20th-century culture is undergoing the same chaotic moral crisis as 6th-century B.C. China. While the translations are often elegant, and Leys's endnotes offer a few telling examinations of the vagaries and subtleties of translating the Analects, Leys is too often diverted from the Analects by barely relevant citations from European writers and his own digs at other translators of Confucius. Furthermore, neither the introduction nor the endnotes adequately place Confucius in historical context, making the book strangely vague about Confucius's impact on his time and people. (Jan.)

Publishers Weekly - Publisher's Weekly

Simon Leys is the pseudonym of Pierre Ryckmans (Chinese studies, Univ. of Sydney), who tells us in the foreword that he uses a literary pen name because his intention here was to produce a "writer's translation." In fact, this well-crafted translation of Confucius departs only in subtle ways from other distinguished translations to which Leys gives due credit, such as that by Arthur Waley (1938) and D.C. Lau (1979). When his reading is in any way unusual or when he has added to the text, he discloses his rationale fully in the notes. Leys draws parallels between Confucius and thinkers more familiar to Westerners, from Heraclitus to Emerson. He also allows himself to editorialize when a passage strikes a certain chord in him, bringing a fresh, contemporary reading to what might otherwise be an obscure Chinese concept. Scholars of Chinese may quibble over some of the nuances of translation, but it is the opinions set forth in Leys's notes that will spark lively debate. Recommended for academic collections and other collections in need of a good translation of this classic work.-Mark Woodhouse, Elmira Coll. Lib., N.Y.

Library Journal