From the Publisher
“The questions that Bojan Koltaj raises in this groundbreaking study are serious and real: Is there an authentic form of community? Is social change possible? And if so, are they best achieved with or without God? By reading Bonhoeffer—the patron saint of radical theology—through Žižek, Koltaj pushes Bonhoeffer beyond where he himself might have been comfortable, but in so doing, he successfully radicalizes him so that the religionless Christianity befitting a world without God he envisioned might finally be realized. This is what Koltaj means by a critical theology without presuppositions, and it is why this book should be required reading for anyone interested in radical theology.” (Jeffrey W. Robbins, Professor of Religion & Philosophy, Lebanon Valley College, USA)
“Any future for theology will be materialist, or it will not be. In this brilliant study of Žižek and Bonhoeffer, Bojan Koltaj contrasts Bonhoeffer’s ethical community of saints with Žižek’s political community of abandonment, showing the theological roots of both thinkers. Koltaj develops a radical critical theology without presuppositions that demands to be read and enacted.” (Clayton Crockett, Professor of Religious Studies, University of Central Arkansas, USA)
“If it is true that theology is inherently critical, then this book is an excellent departure point from which to develop a new theology for today’s complex world. If it is not necessarily true, then the rich resources of the radical approach on offer here – Bonhoeffer meets Žižek, to lay the groundwork for a meta-theology – become an excellent beginning point from which to make it true.” (Andrew W. Hass, Reader in Religion, University of Stirling, Scotland, and author Hegel and the Art of Negation.) “This book arrives at a time of heightened interest in the convergence between radical materialist thinkers and Christian theology, and offers both useful and original contributions to a field that is currently on its rise. In the comparative reading of Žižek and Bonhoeffer attempted here (a most interesting choice of interlocutors, it must be remarked!), Bojan Koltaj offers scholarship of high quality that is certain to occupy a prominent position in the discussion that is currently underway. The future of the dialogue between critical theory and Christian theology seems certainly bright.” (Sotiris Mitralexis, Visiting Research Fellow at the University of Winchester, UK, and Teaching Fellow at the University of Athens, Greece)
