In You'll Get Through This, pastor and New York Times bestselling author, Max Lucado offers sweet assurance, "Deliverance is to the Bible what jazz music is to Mardi Gras: bold, brassy, and everywhere." Whether you find yourself in the pit of financial downturn, job loss, health crisis, or relationship stresses, God has a plan and a pathway forward for you.
Max reminds readers God doesn't promise that getting through trials will be quick or painless. That certainly wasn’t the case for Joseph who was tossed in a pit by his brothers, sold into slavery, wrongfully imprisoned, forgotten and dismissed, but God ultimately used the intended evil against Joseph for a greater purpose.
In this book, Max will help you:
- Find comfort that you are God’s child and God cares deeply for you.
- Remember that God is near you and has never left you.
- Take courage that God will restore even the most painful circumstances and use them for good.
With the compassion of a pastor, the heart of a storyteller, and the joy of one who has seen what God can do, Max explores the story of Joseph and the truth of Genesis 50:20. What Satan intends for evil, God redeems for good.
|Publisher:||Nelson, Thomas, Inc.|
|Product dimensions:||5.60(w) x 8.60(h) x 1.00(d)|
About the Author
Visit his website at MaxLucado.com
Read an Excerpt
you'll get through this
HOPE AND HELP FOR YOUR TURBULENT TIMES
By Max Lucado
Thomas NelsonCopyright © 2013 Max Lucado
All rights reserved.
you'll get through this
She had a tremble to her, the inner tremble you could feel with just a hand on her shoulder. I saw her in a grocery store. Had not seen her in some months. I asked about her kids and husband, and when I did, her eyes watered, her chin quivered, and the story spilled out. He'd left her. After twenty years of marriage, three kids, and a dozen moves, gone. Traded her in for a younger model. She did her best to maintain her composure but couldn't. The grocery store produce section became a sanctuary of sorts. Right there between the tomatoes and the heads of lettuce, she wept. We prayed. Then I said, "You'll get through this. It won't be painless. It won't be quick. But God will use this mess for good. In the meantime don't be foolish or naive. But don't despair either. With God's help you will get through this."
Two days later a friend called. He'd just been fired. The dismissal was his fault. He'd made stupid, inappropriate remarks at work. Crude, offensive statements. His boss kicked him out. Now he's a fifty-seven-year-old unemployed manager in a rotten economy. He feels terrible and sounds worse. Wife angry. Kids confused. He needed assurance, so I gave it: "You'll get through this. It won't be painless. It won't be quick. But God will use this mess for good. In the meantime don't be foolish or naive. But don't despair either. With God's help you will get through this."
Then there is the teenager I met at the café where she works. She's fresh out of high school, hoping to get into college next month. Her life, as it turns out, hasn't been easy. When she was six years old, her parents divorced. When she was fifteen, they remarried, only to divorce again a few months ago. Recently her parents told her to choose: live with Mom or live with Dad. She got misty-eyed as she described their announcement. I didn't have a chance to tell her this, but if I see her again, you can bet your sweet September I am going to look her square in the eyes and say, "You'll get through this. It won't be painless. It won't be quick. But God will use this mess for good. In the meantime don't be foolish or naive. But don't despair either. With God's help you will get through this."
Audacious of me, right? How dare I say such words? Where did I get the nerve to speak such a promise into tragedy? In a pit, actually. A deep, dark pit. So steep, the boy could not climb out. Had he been able to, his brothers would have shoved him back down. They were the ones who had thrown him in.
So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him. Then they took him and cast him into a pit. And the pit was empty; there was no water in it.
And they sat down to eat a meal. (Gen. 37:23–25)
It was an abandoned cistern. Jagged rocks and roots extended from its sides. The seventeen-year-old boy lay at the bottom. Downy beard, spindly arms and legs. His hands were bound, ankles tied. He lay on his side, knees to chest, cramped in the small space. The sand was wet with spittle, where he had drooled. His eyes were wide with fear. His voice was hoarse from screaming. It wasn't that his brothers didn't hear him. Twenty-two years later, when a famine had tamed their swagger and guilt had dampened their pride, they would confess, "We saw the anguish of his soul when he pleaded with us, and we would not hear" (42:21).
These are the great-grandsons of Abraham. The sons of Jacob. Couriers of God's covenant to a galaxy of people. Tribes will bear their banners. The name of Jesus Christ will appear on their family tree. They are the Scriptures' equivalent of royalty. Yet on this day they were the Bronze Age version of a dysfunctional family. They could have had their own reality TV show. In the shadow of a sycamore, in earshot of Joseph's appeals, they chewed on venison and passed the wineskin. Cruel and oafish. Hearts as hard as the Canaanite desert. Lunch mattered more than their brother. They despised the boy. "They hated him and could not speak peaceably to him ... they hated him even more ... they hated him ... his brothers envied him" (37:4–5, 8, 11).
Here's why. Their father pampered Joseph like a prized calf. Jacob had two wives, Leah and Rachel, but one love, Rachel. When Rachel died, Jacob kept her memory alive by fawning over their first son. The brothers worked all day. Joseph played all day. They wore clothes from a secondhand store. Jacob gave Joseph a hand-stitched, multicolored cloak with embroidered sleeves. They slept in the bunkhouse. He had a queen-sized bed in his own room. While they ran the family herd, Joseph, Daddy's little darling, stayed home. Jacob treated the eleventh-born like a firstborn. The brothers spat at the sight of Joseph.
To say the family was in crisis would be like saying a grass hut might be unstable in a hurricane.
The brothers caught Joseph far from home, sixty miles away from Daddy's protection, and went nuclear on him. "They stripped Joseph of his tunic ... they took him and cast him into a pit" (vv. 23–24). Defiant verbs. They wanted not only to kill Joseph but also hide his body. This was a murderous cover-up from the get-go. "We shall say, 'Some wild beast has devoured him'" (v. 20).
Joseph didn't see this assault coming. He didn't climb out of bed that morning and think, I'd better dress in padded clothing because this is the day I get tossed into a hole. The attack caught him off guard.
So did yours. Joseph's pit came in the form of a cistern. Maybe yours came in the form of a diagnosis, a foster home, or a traumatic injury. Joseph was thrown in a hole and despised. And you? Thrown in an unemployment line and forgotten. Thrown into a divorce and abandoned, into a bed and abused. The pit. A kind of death, waterless and austere. Some people never recover. Life is reduced to one quest: get out and never be hurt again. Not simply done. Pits have no easy exits.
Joseph's story got worse before it got better. Abandonment led to enslavement, then entrapment, and finally imprisonment. He was sucker punched. Sold out. Mistreated. People made promises only to break them, offered gifts only to take them back. If hurt were a swampland, then Joseph was sentenced to a life of hard labor in the Everglades.
Yet he never gave up. Bitterness never staked its claim. Anger never metastasized into hatred. His heart never hardened; his resolve never vanished. He not only survived; he thrived. He ascended like a helium balloon. An Egyptian official promoted him to chief servant. The prison warden placed him over the inmates. And Pharaoh, the highest ruler on the planet, shoulder-tapped Joseph to serve as his prime minister. By the end of his life, Joseph was the second most powerful man of his generation. It is not hyperbole to state that he saved the world from starvation. How would that look on a résumé?
Joseph Son of Jacob Graduate with honors from the University of hard Knocks Director of Global effort to Save humanity Succeeded
How? How did he flourish in the midst of tragedy? We don't have to speculate. Some twenty years later the roles were reversed, Joseph as the strong one and his brothers the weak ones. They came to him in dread. They feared he would settle the score and throw them into a pit of his own making. But Joseph didn't. And in his explanation we find his inspiration.
As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive. (50:20 NASB)
In God's hands intended evil becomes eventual good.
Joseph tied himself to the pillar of this promise and held on for dear life. Nothing in his story glosses over the presence of evil. Quite the contrary. Bloodstains, tearstains are everywhere. Joseph's heart was rubbed raw against the rocks of disloyalty and miscarried justice. Yet time and time again God redeemed the pain. The torn robe became a royal one. The pit became a palace. The broken family grew old together. The very acts intended to destroy God's servant turned out to strengthen him.
"You meant evil against me," Joseph told his brothers, using a Hebrew verb that traces its meaning to "weave" or "plait." "You wove evil," he was saying, "but God rewove it together for good."
God, the Master Weaver. He stretches the yarn and intertwines the colors, the ragged twine with the velvet strings, the pains with the pleasures. Nothing escapes his reach. Every king, despot, weather pattern, and molecule are at his command. He passes the shuttle back and forth across the generations, and as he does, a design emerges. Satan weaves; God reweaves.
And God, the Master Builder. This is the meaning behind Joseph's words "God meant it for good in order to bring about ..." The Hebrew word translated here as bring about is a construction term. It describes a task or building project akin to the one I drive through every morning. The state of Texas is rebuilding a highway overpass near my house. Three lanes have been reduced to one, transforming a morning commute into a daily stew. The interstate project, like human history, has been in development since before time began. Cranes hover overhead daily. Workers hold signs and shovels, and several million of us grumble. Well, at least I do. How long is this going to last?
My next-door neighbors have a different attitude toward the project. The husband and wife are highway engineers, consultants to the department of transportation. They endure the same traffic jams and detours as the rest of us but do so with a better attitude. Why? They know how these projects develop. "It will take time," they respond to my grumbles, "but it will get finished. It's doable." They've seen the plans.
By giving us stories like Joseph's, God allows us to study his plans. Such disarray! Brothers dumping brother. Entitlements. Famines and family feuds scattered about like nails and cement bags on a vacant lot. Satan's logic was sinister and simple: destroy the family of Abraham and thereby destroy his seed, Jesus Christ. All of hell, it seems, set its target on Jacob's boys.
But watch the Master Builder at work. He cleared debris, stabilized the structure, and bolted trusses until the chaos of Genesis 37:24 ("They ... cast him into a pit") became the triumph of Genesis 50:20 ("life for many people").
God as Master Weaver, Master Builder. He redeemed the story of Joseph. Can't he redeem your story as well?
You'll get through this. You fear you won't. We all do. We fear that the depression will never lift, the yelling will never stop, the pain will never leave. Here in the pits, surrounded by steep walls and angry brothers, we wonder, Will this gray sky ever brighten? This load ever lighten? We feel stuck, trapped, locked in. Predestined for failure. Will we ever exit this pit?
Yes! Deliverance is to the Bible what jazz music is to Mardi Gras: bold, brassy, and everywhere.
Out of the lions' den for Daniel, the prison for Peter, the whale's belly for Jonah, Goliath's shadow for David, the storm for the disciples, disease for the lepers, doubt for Thomas, the grave for Lazarus, and the shackles for Paul. God gets us through stuff. Through the Red Sea onto dry ground (Ex. 14:22), through the wilderness (Deut. 29:5), through the valley of the shadow of death (Ps. 23:4), and through the deep sea (Ps. 77:19). Through is a favorite word of God's:
When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. (Isa. 43:2)
It won't be painless. Have you wept your final tear or received your last round of chemotherapy? Not necessarily. Will your unhappy marriage become happy in a heartbeat? Not likely. Are you exempt from any trip to the cemetery? Does God guarantee the absence of struggle and the abundance of strength? Not in this life. But he does pledge to reweave your pain for a higher purpose.
It won't be quick. Joseph was seventeen years old when his brothers abandoned him. He was at least thirty-seven when he saw them again. Another couple of years passed before he saw his father. Sometimes God takes his time: One hundred twenty years to prepare Noah for the flood, eighty years to prepare Moses for his work. God called young David to be king but returned him to the sheep pasture. He called Paul to be an apostle and then isolated him in Arabia for perhaps three years. Jesus was on the earth for three decades before he built anything more than a kitchen table. How long will God take with you? He may take his time. His history is redeemed not in minutes but in lifetimes.
But God will use your mess for good. We see a perfect mess; God sees a perfect chance to train, test, and teach the future prime minister. We see a prison; God sees a kiln. We see famine; God sees the relocation of his chosen lineage. We call it Egypt; God calls it protective custody, where the sons of Jacob can escape barbaric Canaan and multiply abundantly in peace. We see Satan's tricks and ploys. God sees Satan tripped and foiled.
Let me be clear. You are a version of Joseph in your generation. You represent a challenge to Satan's plan. You carry something of God within you, something noble and holy, something the world needs—wisdom, kindness, mercy, skill. If Satan can neutralize you, he can mute your influence.
The story of Joseph is in the Bible for this reason: to teach you to trust God to trump evil. What Satan intends for evil, God, the Master Weaver and Master Builder, redeems for good.
Joseph would be the first to tell you that life in the pit stinks. Yet for all its rottenness doesn't the pit do this much? It forces you to look upward. Someone from up there must come down here and give you a hand. God did for Joseph. At the right time, in the right way, he will do the same for you.
down, down, down to egypt
Joseph's troubles started when his mouth did. He came to breakfast one morning, bubbling and blabbing in sickening detail about the images he had seen in his sleep: sheaves of wheat lying in a circle, all bundled up, ready for harvest. Each one tagged with the name of a different brother—Reuben, Gad, Levi, Zebulun, Judah ... Right in the center of the circle was Joseph's sheaf. In his dream only his sheaf stood up. The implication: you will bow down to me.
Did he expect his brothers to be excited about this? To pat him on the back and proclaim, "We will gladly kneel before you, our dear baby brother"? They didn't. They kicked dust in his face and told him to get lost.
He didn't take the hint. He came back with another dream. Instead of sheaves it was now stars, a sun, and a moon. The stars represented the brothers. The sun and moon symbolized Joseph's father and deceased mother. All were bowing to Joseph. Joseph! The kid with the elegant coat and soft skin. They, bow down to him?
He should have kept his dreams to himself.
Perhaps Joseph was thinking that very thing as he sat in the bottom of that cistern. His calls for help hadn't done any good. His brothers had seized the chance to seize and silence him once and for all.
But from deep in the pit, Joseph detected a new sound—the sound of a wagon and a camel, maybe two. Then a new set of voices. Foreign. They spoke to the brothers with an accent. Joseph strained to understand the conversation.
"We'll sell him to you ..."
"... trade for your camels ..."
Joseph looked up to see a circle of faces staring down at him.
Finally one of the brothers was lowered into the pit on the end of a rope. He wrapped both arms around Joseph, and the others pulled them out.
The traders examined Joseph from head to toe. They stuck fingers in his mouth and counted his teeth. They pinched his arms for muscle. The brothers made their pitch: "Not an ounce of fat on those bones. Strong as an ox. He can work all day."
The merchants huddled, and when they came back with an offer, Joseph realized what was happening. "Stop this! Stop this right now! I am your brother! You can't sell me!" His brothers shoved him to the side and began to barter.
"What will you pay for him?"
"We'll give you ten coins."
"No less than thirty."
"Fifteen and no more."
"Twenty, and that is our last offer."
The brothers took the coins, grabbed the fancy coat, and walked away. Joseph fell on his knees and wailed. The merchants tied one end of a rope around his neck and the other to the wagon. Joseph, dirty and tearstained, had no choice but to follow. He fell in behind the creaking wagon and the rack-ribbed camels. He cast one final glance over his shoulder at the backs of his brothers, who disappeared over the horizon.
No one turned around.
"His brothers ... sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt" (Gen. 37:28 MSG).
Down to Egypt. Just a few hours ago Joseph's life was looking up. He had a new coat and a pampered place in the house. He dreamed his brothers and parents would look up to him. But what goes up must come down, and Joseph's life came down with a crash. Put down by his siblings. Thrown down into an empty well. Let down by his brothers and sold down the river as a slave. Then led down the road to Egypt.
Down, down, down. Stripped of name, status, position. Everything he had, everything he thought he'd ever have—gone. Vanished. Poof. Just like that.
Just like you? Have you been down in the mouth, down to your last dollar, down to the custody hearing, down to the bottom of the pecking order, down on your luck, down on your life ... down ... down to Egypt?
Life pulls us down.
Joseph arrived in Egypt with nothing. Not a penny to his name or a name worth a penny. His family tree was meaningless. His occupation was despised. The clean-shaven people of the pyramids avoided the woolly bedouins of the desert.
Excerpted from you'll get through this by Max Lucado. Copyright © 2013 Max Lucado. Excerpted by permission of Thomas Nelson.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Table of Contents
Chapter 1 You'll Get Through This 1
Chapter 2 Down, Down, Down to Egypt 11
Chapter 3 Alone but Not All Alone 21
Chapter 4 Stupid Won't Fix Stupid 33
Chapter 5 Oh, So This Is Boot Camp! 43
Chapter 6 Wait While God Works 57
Chapter 7 More Bounce Back-Than Bozo 67
Chapter 8 Is God Good When Life Isn't? 77
Chapter 9 A Splash of Gratitude with That Attitude, Please 89
Chapter 10 Now, About Those Family Scandals and Scoundrels 99
Chapter 11 Revenge Feels Good, but Then… 109
Chapter 12 The Prince Is Your Brother 119
Chapter 13 Good-bye to Good-byes 129
Chapter 14 Keep Calm and Carry On 141
Chapter 15 Evil. God. Good. 153
Questions for Reflection 161