YEAR 1: A Philosophical Recounting
Reclaiming the first century as common ground rather than the origin of deeply entrenched differences: liberating the past to speak to us in another way.

Conventional readings of antiquity cast Athens against Jerusalem, with Athens standing in for “reason” and Jerusalem for “faith.” And yet, Susan Buck-Morss reminds us, recent scholarship has overturned this separation. Naming the first century as a zero point—“year one”—that divides time into before and after is equally arbirtrary, nothing more than a convenience that is empirically meaningless. In YEAR 1, Buck-Morss liberates the first century so it can speak to us in another way, reclaiming it as common ground rather than the origin of deeply entrenched differences.

Buck-Morss aims to topple various conceptual givens that have shaped modernity as an episteme and led us into some unhelpful postmodern impasses. She approaches the first century through the writings of three thinkers often marginalized in current discourse: Flavius Josephus, historian of the Judaean War; the neo-Platonic philosopher Philo of Alexandria; and John of Patmos, author of Revelation, the last book of the Christian Bible. Also making appearances are Antigone and John Coltrane, Plato and Bulwer-Lytton, al-Farabi and Jean Anouilh, Nicholas of Cusa and Zora Neale Hurston—not to mention Descartes, Kant, Hegel, Kristeva, and Derrida.

Buck-Morss shows that we need no longer partition history as if it were a homeless child in need of the protective wisdom of Solomon. Those inhabiting the first century belong together in time, and therefore not to us.
"1137250581"
YEAR 1: A Philosophical Recounting
Reclaiming the first century as common ground rather than the origin of deeply entrenched differences: liberating the past to speak to us in another way.

Conventional readings of antiquity cast Athens against Jerusalem, with Athens standing in for “reason” and Jerusalem for “faith.” And yet, Susan Buck-Morss reminds us, recent scholarship has overturned this separation. Naming the first century as a zero point—“year one”—that divides time into before and after is equally arbirtrary, nothing more than a convenience that is empirically meaningless. In YEAR 1, Buck-Morss liberates the first century so it can speak to us in another way, reclaiming it as common ground rather than the origin of deeply entrenched differences.

Buck-Morss aims to topple various conceptual givens that have shaped modernity as an episteme and led us into some unhelpful postmodern impasses. She approaches the first century through the writings of three thinkers often marginalized in current discourse: Flavius Josephus, historian of the Judaean War; the neo-Platonic philosopher Philo of Alexandria; and John of Patmos, author of Revelation, the last book of the Christian Bible. Also making appearances are Antigone and John Coltrane, Plato and Bulwer-Lytton, al-Farabi and Jean Anouilh, Nicholas of Cusa and Zora Neale Hurston—not to mention Descartes, Kant, Hegel, Kristeva, and Derrida.

Buck-Morss shows that we need no longer partition history as if it were a homeless child in need of the protective wisdom of Solomon. Those inhabiting the first century belong together in time, and therefore not to us.
29.95 In Stock
YEAR 1: A Philosophical Recounting

YEAR 1: A Philosophical Recounting

by Susan Buck-Morss
YEAR 1: A Philosophical Recounting

YEAR 1: A Philosophical Recounting

by Susan Buck-Morss

Paperback

$29.95 
  • SHIP THIS ITEM
    Qualifies for Free Shipping
  • PICK UP IN STORE
    Check Availability at Nearby Stores

Related collections and offers


Overview

Reclaiming the first century as common ground rather than the origin of deeply entrenched differences: liberating the past to speak to us in another way.

Conventional readings of antiquity cast Athens against Jerusalem, with Athens standing in for “reason” and Jerusalem for “faith.” And yet, Susan Buck-Morss reminds us, recent scholarship has overturned this separation. Naming the first century as a zero point—“year one”—that divides time into before and after is equally arbirtrary, nothing more than a convenience that is empirically meaningless. In YEAR 1, Buck-Morss liberates the first century so it can speak to us in another way, reclaiming it as common ground rather than the origin of deeply entrenched differences.

Buck-Morss aims to topple various conceptual givens that have shaped modernity as an episteme and led us into some unhelpful postmodern impasses. She approaches the first century through the writings of three thinkers often marginalized in current discourse: Flavius Josephus, historian of the Judaean War; the neo-Platonic philosopher Philo of Alexandria; and John of Patmos, author of Revelation, the last book of the Christian Bible. Also making appearances are Antigone and John Coltrane, Plato and Bulwer-Lytton, al-Farabi and Jean Anouilh, Nicholas of Cusa and Zora Neale Hurston—not to mention Descartes, Kant, Hegel, Kristeva, and Derrida.

Buck-Morss shows that we need no longer partition history as if it were a homeless child in need of the protective wisdom of Solomon. Those inhabiting the first century belong together in time, and therefore not to us.

Product Details

ISBN-13: 9780262548625
Publisher: MIT Press
Publication date: 02/06/2024
Pages: 416
Sales rank: 574,373
Product dimensions: 5.75(w) x 8.81(h) x 0.90(d)

About the Author

Susan Buck-Morss is Distinguished Professor of Political Theory at the CUNY Graduate Center and Jan Rock Zubrow Professor Emerita of Government at Cornell University. She is the author of Dreamworld and Catastrophe: The Passing of Mass Utopia in East and West (MIT Press) and other books.

Table of Contents

Introduction vii
1. COUNTING TIME, CHARTING SPACE 1
2. TRANSLATIONS IN TIME: ON FLAVIUS JOSEPHUS 29
3. HISTORY AND METAPHYSICS: ON PHILO OF ALEXANDRIA 75
4. HISTORY AND IDENTITY: ON JOHN OF PATMOS 123
5. CONSTELLATIONS 163
I. Historical Particularity and Philosophical Universality 165
II. Apocalypse Is Not Our Present 182
III. Woman on the Margins 200
IV. History and Truth 216
Notes 231
Bibliography 367
Index 391
From the B&N Reads Blog

Customer Reviews