Women of the Sacred Groves: Divine Priestesses of Okinawa
Okinawa is the only contemporary society in which women lead the official, mainstream, publicly funded religion. Priestesses are the acknowledged religious leaders within the home, clan, and village--and, until annexation by Japan approximately one hundred years ago, within the Ryukyuan Kingdom. This fieldwork-based study provides a gender-sensitive look at a remarkable religious tradition. Susan Sered spent a year living in Henza, an Okinawan fishing village, joining priestesses as they conducted rituals in the sacred groves located deep in the jungle-covered mountains surrounding the village. Her observations focus upon the meaning of being a priestess and the interplay between women's religious preeminence and other aspects of the society. Sered shows that the villages social ethos is characterized by easy-going interpersonal relations, an absence of firm rules and hierarchies, and a belief that the village and its inhabitants are naturally healthy. Particularly interesting is her discovery that gender is a minimal category here: villagers do not adapt any sort of ideology that proclaims that men and women are inherently different from one another. Villagers do explain that because farmland is scarce in Okinawa, men have been compelled to go to the dangerous ocean and to foreign countries to seek their livelihoods. Women, in contrast, have remained present in their healthy and pleasant village, working on their farms and engaging in constant rounds of intra- and interfamilial socializing. Priestesses, who do not exert power in the sense that religious leaders in many other societies do, can be seen as the epitome of presence. By praying and eating at myriad rituals, priestesses make immediate and tangible the benevolent presence of kami-sama (divinity). Through in-depth examination of this unique and little-studied society, Sered offers a glimpse of a religious paradigm radically different from the male-dominated religious ideologies found in many other cultures.
"1101393673"
Women of the Sacred Groves: Divine Priestesses of Okinawa
Okinawa is the only contemporary society in which women lead the official, mainstream, publicly funded religion. Priestesses are the acknowledged religious leaders within the home, clan, and village--and, until annexation by Japan approximately one hundred years ago, within the Ryukyuan Kingdom. This fieldwork-based study provides a gender-sensitive look at a remarkable religious tradition. Susan Sered spent a year living in Henza, an Okinawan fishing village, joining priestesses as they conducted rituals in the sacred groves located deep in the jungle-covered mountains surrounding the village. Her observations focus upon the meaning of being a priestess and the interplay between women's religious preeminence and other aspects of the society. Sered shows that the villages social ethos is characterized by easy-going interpersonal relations, an absence of firm rules and hierarchies, and a belief that the village and its inhabitants are naturally healthy. Particularly interesting is her discovery that gender is a minimal category here: villagers do not adapt any sort of ideology that proclaims that men and women are inherently different from one another. Villagers do explain that because farmland is scarce in Okinawa, men have been compelled to go to the dangerous ocean and to foreign countries to seek their livelihoods. Women, in contrast, have remained present in their healthy and pleasant village, working on their farms and engaging in constant rounds of intra- and interfamilial socializing. Priestesses, who do not exert power in the sense that religious leaders in many other societies do, can be seen as the epitome of presence. By praying and eating at myriad rituals, priestesses make immediate and tangible the benevolent presence of kami-sama (divinity). Through in-depth examination of this unique and little-studied society, Sered offers a glimpse of a religious paradigm radically different from the male-dominated religious ideologies found in many other cultures.
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Women of the Sacred Groves: Divine Priestesses of Okinawa

Women of the Sacred Groves: Divine Priestesses of Okinawa

by Susan Sered
Women of the Sacred Groves: Divine Priestesses of Okinawa

Women of the Sacred Groves: Divine Priestesses of Okinawa

by Susan Sered

eBook

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Overview

Okinawa is the only contemporary society in which women lead the official, mainstream, publicly funded religion. Priestesses are the acknowledged religious leaders within the home, clan, and village--and, until annexation by Japan approximately one hundred years ago, within the Ryukyuan Kingdom. This fieldwork-based study provides a gender-sensitive look at a remarkable religious tradition. Susan Sered spent a year living in Henza, an Okinawan fishing village, joining priestesses as they conducted rituals in the sacred groves located deep in the jungle-covered mountains surrounding the village. Her observations focus upon the meaning of being a priestess and the interplay between women's religious preeminence and other aspects of the society. Sered shows that the villages social ethos is characterized by easy-going interpersonal relations, an absence of firm rules and hierarchies, and a belief that the village and its inhabitants are naturally healthy. Particularly interesting is her discovery that gender is a minimal category here: villagers do not adapt any sort of ideology that proclaims that men and women are inherently different from one another. Villagers do explain that because farmland is scarce in Okinawa, men have been compelled to go to the dangerous ocean and to foreign countries to seek their livelihoods. Women, in contrast, have remained present in their healthy and pleasant village, working on their farms and engaging in constant rounds of intra- and interfamilial socializing. Priestesses, who do not exert power in the sense that religious leaders in many other societies do, can be seen as the epitome of presence. By praying and eating at myriad rituals, priestesses make immediate and tangible the benevolent presence of kami-sama (divinity). Through in-depth examination of this unique and little-studied society, Sered offers a glimpse of a religious paradigm radically different from the male-dominated religious ideologies found in many other cultures.

Product Details

ISBN-13: 9780195352337
Publisher: Oxford University Press
Publication date: 03/04/1999
Sold by: Barnes & Noble
Format: eBook
Lexile: 1240L (what's this?)
File size: 2 MB

About the Author

Bar-Ilan University

Table of Contents

IntroductionPrologue: Okinawan History, Henza Village, and ‘nthodologyPart I: Divine Dis-order1. Divine Dis-order: On Social Planes2. Divine Dis-order: On Cosmological PlanesPart II: Questions of Gender3. Gender in an Egalitarian Society4. Gender Separation and Social Integration5. Women and Men and RitualPart III: Sitting in the Seat of the Gods6. Priestesses and Ritual: Feeding the Kami-sama7. Divine Dis-order: Signs, Symptoms, and Sitting in the Right Seat8. Born to Be Kami-samaPart IV: Questions of Power9. The Problematics of Power10. Priestesses, Yuta, and Ogami PeoplePart V: Deconstructing Gender11. Un-gendering Religious Discourse12. Gender Bending(?) and Ritual DeconstructionConclusion: Religion, Power, and the Sanctification of GenderAppendixes:1. Glossary of Japanese and Okinawan Words2. Dramatis PersonaeNotesReferencesIndex
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