• The book is an edited and illustrated version of the original one and includes 15 or more unique illustrations which are relevant to its content.
• “There have been many attempts in the history of mankind to escape from the dominion of fear; the essence of fear, that which prompts it, is the consciousness of our vulnerability. What we all dread is the disease or the accident that may disable us, the loss of money or credit, the death of those whom we love and whose love makes the sunshine of our life, the anger and hostility and displeasure and scorn and ill-usage of those about us. These are the definite things which the anxious mind forecasts, and upon which it mournfully dwells.
The object then in the minds of the philosophers or teachers who would fain relieve the unhappiness of the world, has been always to suggest ways in which this vulnerability may be lessened; and thus their object has been to disengage as far as possible the hopes and affections of men from things which must always be fleeting. That is the principle which lies behind all asceticism, that, if one can be indifferent to wealth and comfort and popularity, one has a better chance of serenity. The essence of that teaching is not that pleasant things are not desirable, but that one is more miserable if one loses them than if one never cares for them at all. The ascetic trains himself to be indifferent about food and drink and the apparatus of life; he aims at celibacy partly because love itself is an overmastering passion, and partly because he cannot bear to engage himself with human affections, the loss of which may give him pain. There is, of course, a deeper strain in asceticism than this, which is a suspicious mistrust of all physical joys and a sense of their baseness; but that is in itself an artistic preference of mental and spiritual joys, and a defiance to everything which may impair or invade them. “
"1101570317"
• “There have been many attempts in the history of mankind to escape from the dominion of fear; the essence of fear, that which prompts it, is the consciousness of our vulnerability. What we all dread is the disease or the accident that may disable us, the loss of money or credit, the death of those whom we love and whose love makes the sunshine of our life, the anger and hostility and displeasure and scorn and ill-usage of those about us. These are the definite things which the anxious mind forecasts, and upon which it mournfully dwells.
The object then in the minds of the philosophers or teachers who would fain relieve the unhappiness of the world, has been always to suggest ways in which this vulnerability may be lessened; and thus their object has been to disengage as far as possible the hopes and affections of men from things which must always be fleeting. That is the principle which lies behind all asceticism, that, if one can be indifferent to wealth and comfort and popularity, one has a better chance of serenity. The essence of that teaching is not that pleasant things are not desirable, but that one is more miserable if one loses them than if one never cares for them at all. The ascetic trains himself to be indifferent about food and drink and the apparatus of life; he aims at celibacy partly because love itself is an overmastering passion, and partly because he cannot bear to engage himself with human affections, the loss of which may give him pain. There is, of course, a deeper strain in asceticism than this, which is a suspicious mistrust of all physical joys and a sense of their baseness; but that is in itself an artistic preference of mental and spiritual joys, and a defiance to everything which may impair or invade them. “
Where No Fear Was : A Book About Fear (Illustrated)
• The book is an edited and illustrated version of the original one and includes 15 or more unique illustrations which are relevant to its content.
• “There have been many attempts in the history of mankind to escape from the dominion of fear; the essence of fear, that which prompts it, is the consciousness of our vulnerability. What we all dread is the disease or the accident that may disable us, the loss of money or credit, the death of those whom we love and whose love makes the sunshine of our life, the anger and hostility and displeasure and scorn and ill-usage of those about us. These are the definite things which the anxious mind forecasts, and upon which it mournfully dwells.
The object then in the minds of the philosophers or teachers who would fain relieve the unhappiness of the world, has been always to suggest ways in which this vulnerability may be lessened; and thus their object has been to disengage as far as possible the hopes and affections of men from things which must always be fleeting. That is the principle which lies behind all asceticism, that, if one can be indifferent to wealth and comfort and popularity, one has a better chance of serenity. The essence of that teaching is not that pleasant things are not desirable, but that one is more miserable if one loses them than if one never cares for them at all. The ascetic trains himself to be indifferent about food and drink and the apparatus of life; he aims at celibacy partly because love itself is an overmastering passion, and partly because he cannot bear to engage himself with human affections, the loss of which may give him pain. There is, of course, a deeper strain in asceticism than this, which is a suspicious mistrust of all physical joys and a sense of their baseness; but that is in itself an artistic preference of mental and spiritual joys, and a defiance to everything which may impair or invade them. “
• “There have been many attempts in the history of mankind to escape from the dominion of fear; the essence of fear, that which prompts it, is the consciousness of our vulnerability. What we all dread is the disease or the accident that may disable us, the loss of money or credit, the death of those whom we love and whose love makes the sunshine of our life, the anger and hostility and displeasure and scorn and ill-usage of those about us. These are the definite things which the anxious mind forecasts, and upon which it mournfully dwells.
The object then in the minds of the philosophers or teachers who would fain relieve the unhappiness of the world, has been always to suggest ways in which this vulnerability may be lessened; and thus their object has been to disengage as far as possible the hopes and affections of men from things which must always be fleeting. That is the principle which lies behind all asceticism, that, if one can be indifferent to wealth and comfort and popularity, one has a better chance of serenity. The essence of that teaching is not that pleasant things are not desirable, but that one is more miserable if one loses them than if one never cares for them at all. The ascetic trains himself to be indifferent about food and drink and the apparatus of life; he aims at celibacy partly because love itself is an overmastering passion, and partly because he cannot bear to engage himself with human affections, the loss of which may give him pain. There is, of course, a deeper strain in asceticism than this, which is a suspicious mistrust of all physical joys and a sense of their baseness; but that is in itself an artistic preference of mental and spiritual joys, and a defiance to everything which may impair or invade them. “
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Where No Fear Was : A Book About Fear (Illustrated)
Where No Fear Was : A Book About Fear (Illustrated)
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Product Details
| BN ID: | 2940148383345 |
|---|---|
| Publisher: | Five Star Publishing, LLC |
| Publication date: | 07/25/2013 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| File size: | 770 KB |
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