Voice of the Leopard: African Secret Societies and Cuba

In Voice of the Leopard: African Secret Societies and Cuba, Ivor L. Miller shows how African migrants and their political fraternities played a formative role in the history of Cuba. During the eighteenth and nineteenth centuries, no large kingdoms controlled Nigeria and Cameroon's multilingual Cross River basin. Instead, each settlement had its own lodge of the initiation society called Ekpe, or "leopard," which was the highest indigenous authority. Ekpe lodges ruled local communities while also managing regional and long-distance trade. Cross River Africans, enslaved and forcibly brought to colonial Cuba, reorganized their Ekpe clubs covertly in Havana and Matanzas into a mutual-aid society called Abakua, which became foundational to Cuba's urban life and music.

Miller's extensive fieldwork in Cuba and West Africa documents ritual languages and practices that survived the Middle Passage and evolved into a unifying charter for transplanted slaves and their successors. To gain deeper understanding of the material, Miller underwent Ekpe initiation rites in Nigeria after ten years' collaboration with Abakua initiates in Cuba and the United States. He argues that Cuban music, art, and even politics rely on complexities of these African-inspired codes of conduct and leadership. Voice of the Leopard is an unprecedented tracing of an African title-society to its Caribbean incarnation, which has deeply influenced Cuba's creative energy and popular consciousness.

This book is sponsored by a grant from the InterAmericas(r)/Society of Arts and Letters of the Americas, a program of the Reed Foundation.

"1116886996"
Voice of the Leopard: African Secret Societies and Cuba

In Voice of the Leopard: African Secret Societies and Cuba, Ivor L. Miller shows how African migrants and their political fraternities played a formative role in the history of Cuba. During the eighteenth and nineteenth centuries, no large kingdoms controlled Nigeria and Cameroon's multilingual Cross River basin. Instead, each settlement had its own lodge of the initiation society called Ekpe, or "leopard," which was the highest indigenous authority. Ekpe lodges ruled local communities while also managing regional and long-distance trade. Cross River Africans, enslaved and forcibly brought to colonial Cuba, reorganized their Ekpe clubs covertly in Havana and Matanzas into a mutual-aid society called Abakua, which became foundational to Cuba's urban life and music.

Miller's extensive fieldwork in Cuba and West Africa documents ritual languages and practices that survived the Middle Passage and evolved into a unifying charter for transplanted slaves and their successors. To gain deeper understanding of the material, Miller underwent Ekpe initiation rites in Nigeria after ten years' collaboration with Abakua initiates in Cuba and the United States. He argues that Cuban music, art, and even politics rely on complexities of these African-inspired codes of conduct and leadership. Voice of the Leopard is an unprecedented tracing of an African title-society to its Caribbean incarnation, which has deeply influenced Cuba's creative energy and popular consciousness.

This book is sponsored by a grant from the InterAmericas(r)/Society of Arts and Letters of the Americas, a program of the Reed Foundation.

40.0 In Stock
Voice of the Leopard: African Secret Societies and Cuba

Voice of the Leopard: African Secret Societies and Cuba

Voice of the Leopard: African Secret Societies and Cuba

Voice of the Leopard: African Secret Societies and Cuba

Paperback(New Edition)

$40.00 
  • SHIP THIS ITEM
    Qualifies for Free Shipping
  • PICK UP IN STORE
    Check Availability at Nearby Stores

Related collections and offers


Overview

In Voice of the Leopard: African Secret Societies and Cuba, Ivor L. Miller shows how African migrants and their political fraternities played a formative role in the history of Cuba. During the eighteenth and nineteenth centuries, no large kingdoms controlled Nigeria and Cameroon's multilingual Cross River basin. Instead, each settlement had its own lodge of the initiation society called Ekpe, or "leopard," which was the highest indigenous authority. Ekpe lodges ruled local communities while also managing regional and long-distance trade. Cross River Africans, enslaved and forcibly brought to colonial Cuba, reorganized their Ekpe clubs covertly in Havana and Matanzas into a mutual-aid society called Abakua, which became foundational to Cuba's urban life and music.

Miller's extensive fieldwork in Cuba and West Africa documents ritual languages and practices that survived the Middle Passage and evolved into a unifying charter for transplanted slaves and their successors. To gain deeper understanding of the material, Miller underwent Ekpe initiation rites in Nigeria after ten years' collaboration with Abakua initiates in Cuba and the United States. He argues that Cuban music, art, and even politics rely on complexities of these African-inspired codes of conduct and leadership. Voice of the Leopard is an unprecedented tracing of an African title-society to its Caribbean incarnation, which has deeply influenced Cuba's creative energy and popular consciousness.

This book is sponsored by a grant from the InterAmericas(r)/Society of Arts and Letters of the Americas, a program of the Reed Foundation.


Product Details

ISBN-13: 9781617033193
Publisher: University Press of Mississippi
Publication date: 03/28/2012
Series: Caribbean Studies Series
Edition description: New Edition
Pages: 432
Product dimensions: 6.00(w) x 9.20(h) x 1.00(d)

About the Author

Ivor L. Miller, a cultural historian specializing in the African Diaspora in the Caribbean and the Americas, is currently a Research Fellow at the African Studies Center, Boston University. His previous book, Aerosol Kingdom: Subway Painters of New York City, was also published by University Press of Mississippi.

Table of Contents

Acknowledgments xi

A Note on the Typography and Word Usage xv

Foreword by Engineer Bassey Efiong Bassey xvii

Introduction 3

1 Arrival 37

2 The Fortified City 66

3 Planting Abakuá in Cuba, 1830s to 1860s 89

4 From Creole to Carabalí 103

5 Dispersal: Abakuá Exiled to Florida and Spanish Africa 119

6 Disintegration of the Spanish Empire 140

7 Havana Is the Key: Abakuá in Cuban Music 153

8 Conclusions 175

Epilogue. Cubans in Calabar: Ékpè Has One Voice 179

Appendix 1 Cuban Lodges Founded from 1871 to 1917 183

Appendix 2 Comparing Ékpè and Abakuá Masks and Their Symbols 193

Appendix 3 Abakuá Chants and Their Interpretations in Cross River Languages 201

Glossary 215

Notes 221

References 301

Index 339

From the B&N Reads Blog

Customer Reviews