The Victim Cult: How the Grievance Culture Hurts Everyone and Wrecks Civilizations
No one disputes that some people are victims-of others, accidents, and life.

However, we also know of people who seem stuck in a victim mentality and make life worse because of their intense focus on events they can't change. Often, they avoid responsibility for their own actions. On a personal level, the chronic victim-thinker can be toxic. But what happens when grievances dominate entire societies?

The Victim Cult tackles the worldwide grievance culture and from ancient Rome to the White House of today and on to campuses where some think themselves victims of "micro-aggressions." The book also looks at how corrosive victim thinking fuels movements as diverse as violent Antifa anarchists, and Donald Trump's "Capitol Hill" demonstrators.

The destructive nature of chronic victim thinking

Victim cults are not new. Historically, some victim cults have deep roots and, if not exposed and confronted early, end in tragedy. Three examples:

* Many 19th-century Germans thought they were victims of the French, the English, liberalism, and the Jews. Adolf Hitler later exploited that victim narrative to turn the land of Bach and Beethoven into the nation known for Dachau.

* In Rwanda, for three decades Hutu leaders relentlessly blamed the tiny Tutsi minority for any past and present inequalities. That victim cult ended with the state-initiated murder of one million Rwandans, mostly Tutsi.

* Yasser Arafat spent a lifetime viewing himself and all Palestinians only as victims. Thus, when offered a peace deal with Israel, Ararat cratered it.

In this wide-ranging look at why societies fail or succeed, The Victim Cult takes us through fair and fake claims. Beyond true victims, it also explains why victim cults arise: Missed historical lessons, faulty moral reasoning, and misguided politics. The Victim Cult then also details the positive lessons from those who were harmed but yet succeeded.

This timely book will be sure to stir debate.

1140052511
The Victim Cult: How the Grievance Culture Hurts Everyone and Wrecks Civilizations
No one disputes that some people are victims-of others, accidents, and life.

However, we also know of people who seem stuck in a victim mentality and make life worse because of their intense focus on events they can't change. Often, they avoid responsibility for their own actions. On a personal level, the chronic victim-thinker can be toxic. But what happens when grievances dominate entire societies?

The Victim Cult tackles the worldwide grievance culture and from ancient Rome to the White House of today and on to campuses where some think themselves victims of "micro-aggressions." The book also looks at how corrosive victim thinking fuels movements as diverse as violent Antifa anarchists, and Donald Trump's "Capitol Hill" demonstrators.

The destructive nature of chronic victim thinking

Victim cults are not new. Historically, some victim cults have deep roots and, if not exposed and confronted early, end in tragedy. Three examples:

* Many 19th-century Germans thought they were victims of the French, the English, liberalism, and the Jews. Adolf Hitler later exploited that victim narrative to turn the land of Bach and Beethoven into the nation known for Dachau.

* In Rwanda, for three decades Hutu leaders relentlessly blamed the tiny Tutsi minority for any past and present inequalities. That victim cult ended with the state-initiated murder of one million Rwandans, mostly Tutsi.

* Yasser Arafat spent a lifetime viewing himself and all Palestinians only as victims. Thus, when offered a peace deal with Israel, Ararat cratered it.

In this wide-ranging look at why societies fail or succeed, The Victim Cult takes us through fair and fake claims. Beyond true victims, it also explains why victim cults arise: Missed historical lessons, faulty moral reasoning, and misguided politics. The Victim Cult then also details the positive lessons from those who were harmed but yet succeeded.

This timely book will be sure to stir debate.

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The Victim Cult: How the Grievance Culture Hurts Everyone and Wrecks Civilizations

The Victim Cult: How the Grievance Culture Hurts Everyone and Wrecks Civilizations

by Mark Milke
The Victim Cult: How the Grievance Culture Hurts Everyone and Wrecks Civilizations

The Victim Cult: How the Grievance Culture Hurts Everyone and Wrecks Civilizations

by Mark Milke

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Overview

No one disputes that some people are victims-of others, accidents, and life.

However, we also know of people who seem stuck in a victim mentality and make life worse because of their intense focus on events they can't change. Often, they avoid responsibility for their own actions. On a personal level, the chronic victim-thinker can be toxic. But what happens when grievances dominate entire societies?

The Victim Cult tackles the worldwide grievance culture and from ancient Rome to the White House of today and on to campuses where some think themselves victims of "micro-aggressions." The book also looks at how corrosive victim thinking fuels movements as diverse as violent Antifa anarchists, and Donald Trump's "Capitol Hill" demonstrators.

The destructive nature of chronic victim thinking

Victim cults are not new. Historically, some victim cults have deep roots and, if not exposed and confronted early, end in tragedy. Three examples:

* Many 19th-century Germans thought they were victims of the French, the English, liberalism, and the Jews. Adolf Hitler later exploited that victim narrative to turn the land of Bach and Beethoven into the nation known for Dachau.

* In Rwanda, for three decades Hutu leaders relentlessly blamed the tiny Tutsi minority for any past and present inequalities. That victim cult ended with the state-initiated murder of one million Rwandans, mostly Tutsi.

* Yasser Arafat spent a lifetime viewing himself and all Palestinians only as victims. Thus, when offered a peace deal with Israel, Ararat cratered it.

In this wide-ranging look at why societies fail or succeed, The Victim Cult takes us through fair and fake claims. Beyond true victims, it also explains why victim cults arise: Missed historical lessons, faulty moral reasoning, and misguided politics. The Victim Cult then also details the positive lessons from those who were harmed but yet succeeded.

This timely book will be sure to stir debate.


Product Details

ISBN-13: 9780968791592
Publisher: Thomas & Black
Publication date: 11/01/2021
Pages: 328
Sales rank: 1,034,016
Product dimensions: 5.50(w) x 8.40(h) x 0.70(d)

About the Author

Mark Milke, Ph.D., is a public policy analyst, keynote speaker, author, and columnist with six books and dozens of studies published internationally in the last two decades by think tanks in the United States, Canada, and Europe. The research director for a think tank, Mark is a Canadian who almost ended up an American-his great-great grandfather was from Wisconsin and fought on the side of the Union in the U.S. Civil War-Milke also wrote the political party platform for the new government of Alberta. A regular columnist, his commentaries have appeared in the Globe and Mail, National Post, and Maclean's. He is currently the Executive Director-Research for the Canadian Energy Centre. Mark lives in Calgary.

Table of Contents

I The eternal temptation 1

Introduction 2

1 From Cain and Abel to Donald Trump: A journey through blame 15

II Modern siren songs of blame 33

2 The fake victimhood of 20-something totalitarians 34

3 Victims of identities and arguments over privilege 53

4 The flight from reason and responsibility 74

5 New victims and the false lure of pure culture 102

6 Civilization and its Western discontents 114

III Civilization wreckers: When victim cults metastasize 125

7 When victimhood goes viral: Germany's pre-Nazi narrative 126

8 Adolf Hitler: (Self-professed) Victim 148

9 Rwanda's genocide and the Hutu grievance culture 157

10 Yasser Arafat: Palestine's eternal Peter Pan 178

IV Explanations, reality checks, and remedies 201

11 Common threads: Plato's perfectionists and Rousseau's romantics 202

12 Everyone's (ancestor was) a victim 214

13 Five arguments for a statute of limitations against the past 230

14 Asian Americans and the challenge of the early republic 247

15 Living well is the best revenge: The rise of Americas Pacific class 258

16 Two wars and two families: A personal reflection 275

Acknowledgments 280

Endnotes 282

Index 308

A note about currency and language 317

About the author 318

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