EVEN the slightest study of Indian philosophy reveals the central place which the Upanishads hold both in the thought of former days and at the present time. I have endeavoured in this volume to examine
and appreciate the leading conceptions of the Upanishads, but my main purpose has been the more practical one of attempting to establish a relation between these conceptions and the life of the people. It seems to me that the admiration so fittingly given to these great legacies of the past, will be bestowed with more real discrimination, and have more real value, if the ideas of the Upanishads are brought to the test of application to present-day religious, ethical and social problems.
