5
1
The Two Truths Debate: Tsongkhapa and Gorampa on the Middle Way
352
by Sonam Thakchoe, Jay Garfield (Foreword by)
Sonam Thakchoe
The Two Truths Debate: Tsongkhapa and Gorampa on the Middle Way
352
by Sonam Thakchoe, Jay Garfield (Foreword by)
Sonam Thakchoe
Paperback
$22.95
-
PICK UP IN STORECheck Availability at Nearby Stores
Available within 2 business hours
Related collections and offers
22.95
In Stock
Overview
All lineages of Tibetan Buddhism today claim allegiance to the philosophy of the Middle Way, the exposition of emptiness propounded by the second-century Indian master Nagarjuna. But not everyone interprets it the same way. A major faultline runs through Tibetan Buddhism around the interpretation of what are called the two truthsthe deceptive truth of conventional appearances and the ultimate truth of emptiness. An understanding of this faultline illuminates the beliefs that separate the Gelug descendents of Tsongkhapa from contemporary Dzogchen and Mahamudra adherents. The Two Truths Debate digs into the debate of how the two truths are defined and how they are related by looking at two figures, one on either side of the faultline, and shows how their philosophical positions have dramatic implications for how one approaches Buddhist practice and how one understands enlightenment itself.
Product Details
ISBN-13: | 9780861715015 |
---|---|
Publisher: | Wisdom Publications MA |
Publication date: | 10/01/2007 |
Pages: | 352 |
Sales rank: | 561,178 |
Product dimensions: | 6.00(w) x 9.00(h) x 0.60(d) |
About the Author
Sonam Thakchoe (PhD, University of Tasmania) is a senior philosophy lecturer at University of Tasmania, where he teaches Asian philosophy, coordinates the Asian Philosophy Program, and directs the Tasmanian Buddhist Studies in India Exchange Program. His research focuses on Indo-Tibetan Madhyamaka philosophy, with a particular emphasis on ontology, epistemology, ethics, and Buddhist philosophy of mind. His publications include two dozen of referred articles and six scholarly books: Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse, Vol. I: A Philosophical History of the Debate (Oxford University Press, 2021; coauthored with the Yakherds); Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse, Vol. II: Translations (Oxford University Press, 2021; coauthored with the Yakherds); Dignaga’s Investigation of the Percept (Oxford University Press, 2016; coauthored with the Yakherds); Moonpaths: Ethics and Emptiness (Oxford University Press, 2015; coauthored with the Cowherds); Moonshadows: Conventional Truth in Buddhist Philosophy (Oxford University Press, 2011; coauthored with the Cowherds); and his monograph, The Two Truths Debate: Tsongkhapa and Gorampa on the Middle Way (Wisdom Publications, 2007).
Jay Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies. He teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology. Garfield's most recent books are his translation, with the Ven. Prof Geshe Ngawang Samten of the Fourteenth-Fifteenth Century Tibetan Philosopher Tsong Khapa's commentary on Nagarjuna's Mulamadhyamakakarika (Ocean of Reasoning) and Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (Oxford University Press 2002 and 2006, respectively. Garfield is also working on projects on the development of the theory of mind in children with particular attention to the role of pretence in that process; the acquisition of evidentials and its relation to the development of theory of mind (with Jill deVilliers, Thomas Roeper and Peggy Speas), the history of 20th Century Indian philosophy (with Nalini Bhushan) and the nature of conventional truth in Madhyamaka (with Graham Priest and Tom Tillemans). He recently co-directed, with Peter Gregory, Jill Ker Conway Professor of Religion and Buddhist Studies, a year-long research institute, Trans-Buddhism: Transmission, Translation and Transformation investigating the interaction of Buddhist societies with the West. Other books in progress include the Oxford Handbook of World Philosophy (editor), Readings in Buddhist Philosophy (co-editor with William Edelglass for Oxford University Press), Trans-Buddhism: Transmission, Translation and Transformation (co-editor with Nalini Bhushan and Abraham Zablocki, for the University of Massachusetts Press), and Sweet Reason: A Field Guide to Modern Logic (co-authored with Jim Henle and the late Thomas Tymoczko).
Jay Garfield is Doris Silbert Professor in the Humanities, Professor of Philosophy and Director of the Logic Program and of the Five College Tibetan Studies in India Program at Smith College, Professor in the graduate faculty of Philosophy at the University of Massachusetts, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies. He teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology. Garfield's most recent books are his translation, with the Ven. Prof Geshe Ngawang Samten of the Fourteenth-Fifteenth Century Tibetan Philosopher Tsong Khapa's commentary on Nagarjuna's Mulamadhyamakakarika (Ocean of Reasoning) and Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (Oxford University Press 2002 and 2006, respectively. Garfield is also working on projects on the development of the theory of mind in children with particular attention to the role of pretence in that process; the acquisition of evidentials and its relation to the development of theory of mind (with Jill deVilliers, Thomas Roeper and Peggy Speas), the history of 20th Century Indian philosophy (with Nalini Bhushan) and the nature of conventional truth in Madhyamaka (with Graham Priest and Tom Tillemans). He recently co-directed, with Peter Gregory, Jill Ker Conway Professor of Religion and Buddhist Studies, a year-long research institute, Trans-Buddhism: Transmission, Translation and Transformation investigating the interaction of Buddhist societies with the West. Other books in progress include the Oxford Handbook of World Philosophy (editor), Readings in Buddhist Philosophy (co-editor with William Edelglass for Oxford University Press), Trans-Buddhism: Transmission, Translation and Transformation (co-editor with Nalini Bhushan and Abraham Zablocki, for the University of Massachusetts Press), and Sweet Reason: A Field Guide to Modern Logic (co-authored with Jim Henle and the late Thomas Tymoczko).
Table of Contents
Foreword Jay L. Garfield ix
Acknowledgments xi
Technical Notes xv
Introduction 1
The Objectives and Scope of this Book 1
Why Compare Tsongkhapa and Gorampa? 3
The Relationship Between the Two Truths 7
Introduction 7
What Is Divided into the Two Truths? 9
The Objects of Knowledge as the Basis of the Division 9
Mere Mind as the Basis of the Division 12
How Are the Two Truths Related? 17
The Two Truths Are Ontologically Identical but Conceptually Distinct 17
The Two Truths Are Distinct and Incompatible 21
Two Truths or One Truth? 28
How Is Conventional Truth "Truth" at All? 29
Why Is Conventional Truth False and Deceptive? 34
Applying the Worldly Convention 36
The One and Only Truth 40
Conclusion 43
Meanings and Definitions of the Two Truths 45
Introduction 45
The Meanings of Samvrti 46
Samvrti as Ignorant Consciousness 48
Samvrti as Mutually Interdependent 53
Samvrti as WorldlyConventions 55
Concealers: The Soteriological Objects of Negation 58
The Meanings of Paramarthasatya 62
Definitions of the Two Truths 65
Candrakirti's Definition of the Two Truths 65
Nagarjuna's Definition of the Two Truths 72
Conclusion 77
Language, Concepts, and Ultimate Truth 79
Introduction 79
The Limits of Language and the Conceptual Mind: The Cataract Analogy and Its Applications 79
Ineffability and Inconceivability of Ultimate Truth 87
The Validity of the Conceptual Right View 91
Final Implications 98
Conclusion 100
Realizing Ultimate Truth 101
Introduction 101
Seeing Ultimate Truth by Way of Not Seeing It 102
Transcendence 107
Proliferation of Conceptual Elaboration 107
Transcending Conceptual Elaboration 110
Nondual Epistemology 115
Seeing Phenomena as Nothing 119
Seeing Phenomena as Empty 123
Conclusion 129
Enlightenment 133
Introduction 133
The Universality of Ultimate Truth 134
How an Arya Knows the Two Truths 139
A Buddha's Exceptional Mode of Knowing the Two Truths 144
Knowing the Two Truths from the Two Conflicting Perspectives 144
Knowing the Two Truths Simultaneously 150
Conclusion 156
Conclusion 159
Soteriology and Psychology 159
Ontology 160
Epistemology 161
Ethical Implications 162
Abbreviations 165
Notes 171
Glossary 227
Bibliography 233
From the B&N Reads Blog
Page 1 of