The Theology of the Chinese Jews, 1000-1850

A thousand years ago, the Chinese government invited merchants from one of the Chinese port synagogue communities to the capital, Kaifeng. The merchants settled there and the community prospered. Over centuries, with government support, the Kaifeng Jews built and rebuilt their synagogue, which became perhaps the world’s largest. Some studied for the rabbinate; others prepared for civil service examinations, leading to a disproportionate number of Jewish government officials. While continuing orthodox Jewish practices they added rituals honouring their parents and the patriarchs, in keeping with Chinese custom. However, by the mid-eighteenth century—cut off from Judaism elsewhere for two centuries, their synagogue destroyed by a flood, their community impoverished and dispersed by a civil war that devastated Kaifeng—their Judaism became defunct.

The Theology of the Chinese Jews traces the history of Jews in China and explores how their theology’s focus on love, rather than on the fear of a non-anthropomorphic God, may speak to contemporary liberal Jews. Equally relevant to contemporary Jews is that the Chinese Jews remained fully Jewish while harmonizing with the family-centred religion of China. In an illuminating postscript, Rabbi Anson Laytner underscores the point that Jewish culture can thrive in an open society, “without hostility, by absorbing the best of the dominant culture and making it one’s own.”

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The Theology of the Chinese Jews, 1000-1850

A thousand years ago, the Chinese government invited merchants from one of the Chinese port synagogue communities to the capital, Kaifeng. The merchants settled there and the community prospered. Over centuries, with government support, the Kaifeng Jews built and rebuilt their synagogue, which became perhaps the world’s largest. Some studied for the rabbinate; others prepared for civil service examinations, leading to a disproportionate number of Jewish government officials. While continuing orthodox Jewish practices they added rituals honouring their parents and the patriarchs, in keeping with Chinese custom. However, by the mid-eighteenth century—cut off from Judaism elsewhere for two centuries, their synagogue destroyed by a flood, their community impoverished and dispersed by a civil war that devastated Kaifeng—their Judaism became defunct.

The Theology of the Chinese Jews traces the history of Jews in China and explores how their theology’s focus on love, rather than on the fear of a non-anthropomorphic God, may speak to contemporary liberal Jews. Equally relevant to contemporary Jews is that the Chinese Jews remained fully Jewish while harmonizing with the family-centred religion of China. In an illuminating postscript, Rabbi Anson Laytner underscores the point that Jewish culture can thrive in an open society, “without hostility, by absorbing the best of the dominant culture and making it one’s own.”

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The Theology of the Chinese Jews, 1000-1850

The Theology of the Chinese Jews, 1000-1850

by Jordan Paper
The Theology of the Chinese Jews, 1000-1850

The Theology of the Chinese Jews, 1000-1850

by Jordan Paper

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Overview

A thousand years ago, the Chinese government invited merchants from one of the Chinese port synagogue communities to the capital, Kaifeng. The merchants settled there and the community prospered. Over centuries, with government support, the Kaifeng Jews built and rebuilt their synagogue, which became perhaps the world’s largest. Some studied for the rabbinate; others prepared for civil service examinations, leading to a disproportionate number of Jewish government officials. While continuing orthodox Jewish practices they added rituals honouring their parents and the patriarchs, in keeping with Chinese custom. However, by the mid-eighteenth century—cut off from Judaism elsewhere for two centuries, their synagogue destroyed by a flood, their community impoverished and dispersed by a civil war that devastated Kaifeng—their Judaism became defunct.

The Theology of the Chinese Jews traces the history of Jews in China and explores how their theology’s focus on love, rather than on the fear of a non-anthropomorphic God, may speak to contemporary liberal Jews. Equally relevant to contemporary Jews is that the Chinese Jews remained fully Jewish while harmonizing with the family-centred religion of China. In an illuminating postscript, Rabbi Anson Laytner underscores the point that Jewish culture can thrive in an open society, “without hostility, by absorbing the best of the dominant culture and making it one’s own.”


Product Details

ISBN-13: 9781554584048
Publisher: Wilfrid Laurier University Press
Publication date: 06/01/2012
Sold by: Barnes & Noble
Format: eBook
Pages: 175
File size: 2 MB

About the Author

Jordan Paper is a professor emeritus at York University (East Asian and Religious Studies) and a fellow at the Centre for Studies in Religion and Society at the University of Victoria. He studied Buddhist Chinese at and received his doctorate in Chinese Language and Literature from the University of Wisconsin (Madison). His many books on religion and Chinese philosophy include The Fu-Tzu: A Post-Han Confucian Text, The Spirits Are Drunk: Comparative Approaches to Chinese Religion, The Chinese Way in Religion (2nd edition), and The Mystic Experience: A Descriptive and Comparative Approach.

Table of Contents

Table of Contents for
The Theology of the Chinese Jews, 1000–1850 by Jordan Paper

Prologue

Acknowledgments


Chapter 1: Introduction: The Four Questions

Who Are the Chinese Jews?

Are the Chinese Jews Jewish?

What Are the Sources for the Theology of the Chinese Jews?

Is This Theology Relevant Today?

Chapter 2: From Whence They Came to Where They Went

The Extent of the Diaspora

Jewish Life under Christianity and Islam: Tenth to Twelfth Centuries

The Sea Route to China and the Settlement in Kaifeng

Chapter 3: Life in China: Tenth to Nineteenth Centuries

Religion

Education

Social Structure

Government

Economy

Culture

Chapter 4: Brief History of Buddhism and the Abrahamic Traditions in China

The Buddhist Experience in China

Christianity to the Mid-Nineteenth Century

Christianity in China after the de Facto Demise of Judaism

Islam

Judaism

Chapter 5: The Sinification of Judaism

Veneration of Ancestors: Family, Tribal, Religious, and Cultural

Education and Its Relationship to Judaism

The Kaifeng Jews and Their Neighbours

Chinese Judaism

Chapter 6: A Speculative Theology of the Chinese Jews

The Names of God: Hebrew

The Kaifeng Synagogue’s Stelae and Plaques

The Names of God: Chinese

The Nature of Creation

Monotheism from a Chinese Perspective

A Speculative Chinese-Jewish Theology

Assimilation and Theology

Historical and Cultural Context

Epilogue

Postscript: What Western Jews Can Learn from the Kaifeng Jews | Rabbi Anson Laytner

Appendix: Chinese Logographs for Terms and Translations in Chapter 6

Notes

References

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