THE TEACHINGS OF FAHEEM JUDAH-EL D.D. THE ETHIOPIAN MYSTERIES VOLUME 2
This book is volume two of the Teachings of Faheem Judah-El D.D. This book explains the meaning of the Tree of Knowledge of good and evil, and it explains the hidden meaning of Noah's Ark, as well as much more.
Many flood stories, like the Atra-hasis (1635 BC) record how men sought relief from their burden of hard labor as the gods-Anunnaki had "cursed the ground", and caused a great flood. This agrees with Genesis and the meaning of Noah's name: "Now he called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed." (Genesis 5:29) Noah and two of his counterparts in the story of Gilgamesh (Ut-napištim) and the Sumerian Eridu (Zi-ud-sura, king and the Gudug priest) were all in close spiritual union with their God. Noah was seen as the righteous one who walked with God and Utnapishtim is seen as equally pious in obedience to his gods and Anu. The oldest version in the world (Sumerian) is of Zi-ud-sura a "king and a Gudug priest. All three obeyed their divinity and were rewarded upon leaving the ark. Both Noah and Atra-Hasis were given the exact dimensions of the ark as well.
God gave mankind a 120-year period of grace through the preaching of Noah. In contrast, such grace was utterly absent from the Gilgamesh account where the impending destruction was a secret the gods wanted to keep even from Utnapishtim.
However, in the Sumerian-Atrahasis story, humans were too noisy and disturbed the Anunnaki Enlil's sleep, so Enlil sent many plagues down on humanity hoping to quiet the human noise that kept him awake.
The story of Noah is told in the first book Genesis / Bereshit, chapters 6-8. It explains how God seeing the degeneration of humanity, decides to destroy all living things, and save the few who are pure, led by Noah. He is told to build "an ark" (a boat) in which he takes his family and two of every animal, within which they survive a worldwide flood.
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Many flood stories, like the Atra-hasis (1635 BC) record how men sought relief from their burden of hard labor as the gods-Anunnaki had "cursed the ground", and caused a great flood. This agrees with Genesis and the meaning of Noah's name: "Now he called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed." (Genesis 5:29) Noah and two of his counterparts in the story of Gilgamesh (Ut-napištim) and the Sumerian Eridu (Zi-ud-sura, king and the Gudug priest) were all in close spiritual union with their God. Noah was seen as the righteous one who walked with God and Utnapishtim is seen as equally pious in obedience to his gods and Anu. The oldest version in the world (Sumerian) is of Zi-ud-sura a "king and a Gudug priest. All three obeyed their divinity and were rewarded upon leaving the ark. Both Noah and Atra-Hasis were given the exact dimensions of the ark as well.
God gave mankind a 120-year period of grace through the preaching of Noah. In contrast, such grace was utterly absent from the Gilgamesh account where the impending destruction was a secret the gods wanted to keep even from Utnapishtim.
However, in the Sumerian-Atrahasis story, humans were too noisy and disturbed the Anunnaki Enlil's sleep, so Enlil sent many plagues down on humanity hoping to quiet the human noise that kept him awake.
The story of Noah is told in the first book Genesis / Bereshit, chapters 6-8. It explains how God seeing the degeneration of humanity, decides to destroy all living things, and save the few who are pure, led by Noah. He is told to build "an ark" (a boat) in which he takes his family and two of every animal, within which they survive a worldwide flood.
THE TEACHINGS OF FAHEEM JUDAH-EL D.D. THE ETHIOPIAN MYSTERIES VOLUME 2
This book is volume two of the Teachings of Faheem Judah-El D.D. This book explains the meaning of the Tree of Knowledge of good and evil, and it explains the hidden meaning of Noah's Ark, as well as much more.
Many flood stories, like the Atra-hasis (1635 BC) record how men sought relief from their burden of hard labor as the gods-Anunnaki had "cursed the ground", and caused a great flood. This agrees with Genesis and the meaning of Noah's name: "Now he called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed." (Genesis 5:29) Noah and two of his counterparts in the story of Gilgamesh (Ut-napištim) and the Sumerian Eridu (Zi-ud-sura, king and the Gudug priest) were all in close spiritual union with their God. Noah was seen as the righteous one who walked with God and Utnapishtim is seen as equally pious in obedience to his gods and Anu. The oldest version in the world (Sumerian) is of Zi-ud-sura a "king and a Gudug priest. All three obeyed their divinity and were rewarded upon leaving the ark. Both Noah and Atra-Hasis were given the exact dimensions of the ark as well.
God gave mankind a 120-year period of grace through the preaching of Noah. In contrast, such grace was utterly absent from the Gilgamesh account where the impending destruction was a secret the gods wanted to keep even from Utnapishtim.
However, in the Sumerian-Atrahasis story, humans were too noisy and disturbed the Anunnaki Enlil's sleep, so Enlil sent many plagues down on humanity hoping to quiet the human noise that kept him awake.
The story of Noah is told in the first book Genesis / Bereshit, chapters 6-8. It explains how God seeing the degeneration of humanity, decides to destroy all living things, and save the few who are pure, led by Noah. He is told to build "an ark" (a boat) in which he takes his family and two of every animal, within which they survive a worldwide flood.
Many flood stories, like the Atra-hasis (1635 BC) record how men sought relief from their burden of hard labor as the gods-Anunnaki had "cursed the ground", and caused a great flood. This agrees with Genesis and the meaning of Noah's name: "Now he called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the LORD has cursed." (Genesis 5:29) Noah and two of his counterparts in the story of Gilgamesh (Ut-napištim) and the Sumerian Eridu (Zi-ud-sura, king and the Gudug priest) were all in close spiritual union with their God. Noah was seen as the righteous one who walked with God and Utnapishtim is seen as equally pious in obedience to his gods and Anu. The oldest version in the world (Sumerian) is of Zi-ud-sura a "king and a Gudug priest. All three obeyed their divinity and were rewarded upon leaving the ark. Both Noah and Atra-Hasis were given the exact dimensions of the ark as well.
God gave mankind a 120-year period of grace through the preaching of Noah. In contrast, such grace was utterly absent from the Gilgamesh account where the impending destruction was a secret the gods wanted to keep even from Utnapishtim.
However, in the Sumerian-Atrahasis story, humans were too noisy and disturbed the Anunnaki Enlil's sleep, so Enlil sent many plagues down on humanity hoping to quiet the human noise that kept him awake.
The story of Noah is told in the first book Genesis / Bereshit, chapters 6-8. It explains how God seeing the degeneration of humanity, decides to destroy all living things, and save the few who are pure, led by Noah. He is told to build "an ark" (a boat) in which he takes his family and two of every animal, within which they survive a worldwide flood.
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THE TEACHINGS OF FAHEEM JUDAH-EL D.D. THE ETHIOPIAN MYSTERIES VOLUME 2
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THE TEACHINGS OF FAHEEM JUDAH-EL D.D. THE ETHIOPIAN MYSTERIES VOLUME 2
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Product Details
| ISBN-13: | 9798369209202 |
|---|---|
| Publisher: | Barnes & Noble Press |
| Publication date: | 03/07/2023 |
| Pages: | 182 |
| Product dimensions: | 8.25(w) x 11.00(h) x 0.39(d) |
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