The Shamanic Handbook of Sacred Tools and Ceremonies
153
The Shamanic Handbook of Sacred Tools and Ceremonies
153eBook
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Product Details
| ISBN-13: | 9781785350818 |
|---|---|
| Publisher: | Hunt, John Publishing |
| Publication date: | 07/31/2015 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 153 |
| File size: | 2 MB |
About the Author
Mystic, Writer and Performer, Flavia Kate's authentic and honest approach makes her a most sought after elemental energy expert. She lives in Derbyshire, UK.
Read an Excerpt
The Shamanic Handbook of Sacred Tools and Ceremonies
By Barbara Meiklejohn-Free, Flavia Kate Peters
John Hunt Publishing Ltd.
Copyright © 2014 Barbara Meiklejohn-Free and Flavia Kate PetersAll rights reserved.
ISBN: 978-1-78535-081-8
CHAPTER 1
Altar
Today the altar is often associated with religion. It is often a sacred space of rich, tapestried cloths, upon which lie lavish artefacts of gold in the holiest area of the place of worship where only the priest (or equivalent) has full access, to stand in the presence of God. It can be seen as a place of sacred reverence and also a place of fear, where prayers and confessions are laid bare. Altars are usually found at, and are part of, shrines, temples, churches and other places of worship and were used by ancient cultures such as the Egyptians, Greeks, Norse and the Celts. Today they are used particularly in Christianity, Buddhism, Hinduism, Shinto and Taoism, as well as in Neo-Paganism and Ceremonial Magic.
On our worldly travels we embrace the peaceful traditions of the Far East. For in every doorway, on every pathway, in corners of rooms, on beaches, rocks and even in cars are small altars, adorned with flowers and the sweet aroma of burning incense, dedicated as shrines to the spirits. This is the way of the people here, for they honour Great Spirit in all that they do, in their work, in their homes, for life itself and it is wonderful to see.
Although nature itself is an altar to the Shaman, having one's own personal altar (Thaan) helps to set one's focus for rituals, ceremonies and prayers. This is a sacred space specifically for the laying out of ritual tools, for holding pictures or artefacts of chosen deities and ancestors; a place of worship, of honouring personal beliefs and a meeting place between the ordinary and spiritual realms.
An altar doesn't have to be anything grand, so do not worry if you don't have the room in your home, or other chosen place, for anything lavish. Your altar can simply be made from a table with a cloth on it in a quiet corner, a mantelpiece, window sill or bathroom shelf. It doesn't matter so long as you have set the right intention.
You may wish to spend time creating a small space that reflects your journey and to honour the blessings and gifts given by the spirit world and Mother Nature, such as flowers, tobacco, sage, or other representations of what is sacred to you. This gift is a thank you and a pause of reflection on the gifts from the worlds the Shaman walks between.
As a Shaman you will be working with and respecting the four basic elements of Earth, Air, Fire and Water combined with the fifth element of Spirit, the life force that runs through all that is living. You will need to find items to represent each of these elements for your altar ...
To Represent the Element of Earth:
A black candle
A bowl of soil from your homeland or a sacred site
A potted plant or flowers
White Californian sage (this is cleansing and purifying; when lit it can count towards the Fire element too)
Crystals and stones
To Represent the Element of Fire:
A red candle (the flame represents Fire)
A symbol or representation of the Sun
To Represent the Element of Air:
A yellow candle
An incense stick (the smoke represents Air)
Feathers (preferably retrieved fallen feathers found in nature)
Bells
Wind chimes
To Represent the Element of Water:
A blue candle
Water from a holy place (such as Chalice Well, in Glastonbury, or a sacred spring near where you live)
A chalice/goblet (to represent the element Water or to hold water itself as a vessel)
Sea shells
To Represent the Element of Spirit:
As picture of a rainbow
A mirror
Picture or symbol of a butterfly
It is best to place the objects on your altar so that the elements correspond with their directions, with Spirit in the centre. Different traditions have their own idea about which element is associated with a particular direction. For instance the Andean tradition represents East as Fire, South as Earth, West as Water and North as Air.
Here in the Celtic lands our tradition is that North is Earth, East is Air, South is Fire and West is Water. There is no right or wrong way, so go with whatever feels good and resonates well with you. Use your creativity and intuition to make it as simple or decorative as you feel inspired. You may wish to stand a picture or two of an elemental being, the woods, a meadow, or the ocean and scatter over the surface of your altar pine cones, leaves, or what you feel drawn to use. Build whatever you feel represents the magic of nature for you. Make your altar alive and breathing with the forces of nature. Including all four elements on your altar ensures the balance in all aspects of nature, when honouring or doing all-round shamanic work.
CHAPTER 2Amulets and Talismans
The history of amulets and talismans goes back far into the ancient worlds. They are also found throughout the world in nearly every culture such as Egypt, India, Babylonia, Greece, Rome and other parts of Western Europe, Northern Europe and America. An amulet is a symbol that is used to repel unwanted energies and brings about protection. A talisman is usually an object, such as a crystal or pendant, that is used to focus magical intentions and to bring about good luck as well as abundance, health, wellbeing and balance.
Amulets are worn or carried to imbue the wearer with the associated powers. These can be anything from the Eye of Horus, a Pentagram, the Star of David, a Crucifix, a rabbit's foot, or a four-leaf clover, depending on one's belief and culture. Amulets can also be used in the form of rings, pendants, statues, coins, pictures and even in words of prayer, magical spells and incantations to ward off and repel bad luck.
The shamanic costume is worn in some traditions. These can be ancient costumes that have been handed down from generation to generation and are believed to hold special properties and power. Sometimes the wearer will use such a magical costume to assist them in performing healing work or to undertake a shamanic journey as it ushers them into an alternative consciousness state.
We often adorn ourselves with amulets of the cultures and countries that we visit during our travels. Our favourite is the 'Evil Eye' of Turkey, which is represented in the jewellery that we wear, for it is believed to ward off negativity and enhances protection. Like many Shamans we often wear feathers, bones and shells from tribes across the world, including Northern Thailand and Kathmandu. Barbara is never without her bear's tooth, which she wears round her neck in the form of a necklace, which was gifted to her at a Sun Dance ceremony at Wounded Knee, in South Dakota. For her it represents strength and courage, as well as protection.
Flavia has a tattoo of the Eye of Horus on her right wrist to ensure protection and to enable her to see the truth in all situations. This powerful amulet was worn by both the living and the dead in Ancient Egyptian times, to guard and protect against danger.
Every room in our house is filled with amulets and talismans. The hallway is packed with Native American and tribal artefacts such a feather headdresses, pictures, statues, masks and shamanic healing tools. We have an Egyptian room, a Constantinople room, an Eastern deities room – all dedicated to those cultures in many physical forms.
The wonderful thing about wearing and working with an amulet or a talisman to aid you in achieving your desire, is that whenever you look at it, it enforces the energy of its purpose. They are both a focus that leads you to affirm that which you believe they represent, thus aiding in amplifying your power.
CHAPTER 3Ancestors
The power song of the ancestors called to us on our drive through New Mexico during the spring of 2013. We had driven from Phoenix to Sedona, then to Santa Fe and on to Taos. For most of the journey, along the dusty, hot roads, we could hear the chants of the spirits as they sang to us the following incantations:
We are the old ones, we are the new ones,
We are the old ones from a time far away.
Dancing, dancing on the ancestors' bones.
Dancing, dancing on the ancestors' bones.
Sticks and stones, ancient bones
Calling us to bring them home.
Sticks and stones, ancient bones,
Calling us to bring them home.
The ancestors are those who have gone before us, to pave the way so we may live a better way of life. Each year on Armistice Day and Remembrance Day millions of people stop to remember those who fought in the recent world wars, and rightly so. Sadly we aren't encouraged to remember all those who died for us long before that. For instance, how many people spare a thought for all those who were drowned, hanged or burnt to death after, wrongly, being accused of being witches? Those who died in battles fought in the name of religion? The First Nation and tribal people across the globe who were wiped out for their lands? And so it goes on. Millions of our ancestors have been lost and forgotten by those who they fought so hard to protect, their future blood generations.
Do you know who you are descended from? Are you aware of where your bloodlines stem back to and to whom?
An ancestor who has gone through the rites of transmigration (see the chapter Transmigration at the end of this book) is someone who has died a good death, having practiced and transmitted to his descendants (not necessarily bloodline) wisdom and knowledge that was passed on to them from their ancestors. They will have been a peacemaker, a sacred link of nurturing kinship between the living and the dead, through prayers and ceremonies.
Here on our British Celtic lands, Shamans practice a tradition called Samhain, commonly known as Halloween. At that time of year we honour those who have gone before us, the souls of the departed since the beginning of time, our primordial ancestors. From October 31 to November 2nd we move through into our new year, harnessing the memories of our loved ones and remembering the impact they have made in the lives of those still living.
Indigenous peoples and cultures from around the world honour their ancestors daily through ritual and ceremony. The Shaman believes that if it was not for our ancestors we would not be alive to tell the tale!
How often do you visit what was once a home of a deceased loved one? Do you visit their graves or the sacred place in which their ashes are scattered? Do you thank them on a regular basis for all they have done, whether you viewed any situations as either good or bad? Do you choose to ignore and forget them because of something they did that you dislike, or have you simply forgotten them in your daily life? Perhaps you have imagined what it must have been like for them in their day and age. How much hardship and struggle did they endure? What were their victories?
The ancestors are our spiritual kin whether we like it or not, for we chose our bloodline. This is a spiritual journey not only for us, but for the ancestors too. Remember that their actions and lives helped create and shape our own.
It is time to be in right relationship with our ancestors by honouring them daily. For in doing so we can ask for help and assistance with our own journey and spiritual work.
It is also important to realise that not only can we honour our own ancestors, but we can honour those we have encountered in previous lifetimes as well as past friends and colleagues. It is time to create an ancestral link between the living and the dead.
Ancestor Awakening
Open your inner senses to find that it is the time of year when the veil between the worlds is thin, and you are at the water's edge at dusk. The moon shines brightly and a small boat is moored. A figure waves from the boat and invites you aboard. You soon realise that this is a friendly guide, whom you trust deeply. The boat moves out to sea towards a small island. Your guide tells you that the island is of the ancestors, and that it is quite safe.
The boat reaches the shore, and you notice a brightly coloured rainbow bridge on the land. Waiting on the other side are loved ones from whom you are descended. You step out of the boat and a guardian of the island comes to greet you. The guardian takes you to the brightly lit bridge that leads to another shore. You don't and can't cross it, but hear familiar voices and can see across to the other side. You feel an absolute warmth and feeling of love as faces you know and faces of strangers approach from the far end of the bridge. Stand towards them from your side of the bridge, and if anybody wishes to speak with you they will do so.
Spend time connecting with old loved ones, and those who came before you. Listen to what they have to say to you, and speak with them in conversation. Connect with the ancestors of others, those who have lit the way and any that have gone before you, with whom you'd like to converse. Then give thanks to those who have watched over you, left a great legacy, shared their wisdom and also give thanks for all that has gone before you.
When you have finished and said your goodbyes the guardian leads you back to the boat and you sail with your guide back into the here and now.
You may decide to dedicate a small altar with pictures of past loved ones, in honour of their memory and the connection you have with them now. For they are never far away. 'Mitakuye Oyasin' – Lakota for, 'We are all related.'
CHAPTER 4Ceremonies, Rituals and Initiation
Ceremonies are an expression of culture and self-worth, regarded by the ancient tribes as a way of life. For they knew that through ceremony a new life begins, in some way or other. Today, for most people, ceremonies mark a rite of passage for occasions such as birthdays, christenings, graduations, weddings, retirement and, finally, funerals. Sadly today ceremonies in assisting people to affirm their inner strengths and capabilities are not usually incorporated into our modern day living. No longer is it the norm to hold ceremonies in order to allow one to face their fears and to journey within, to listen to and know their soul. Ceremonies come from the heart centre, which speaks our truth, feels nature and enables us to become one with Creator. From here we are more able to listen to the spirits as they guide us on our individual journey in becoming whole and healed once again. We need ceremonies to awakening our inner calling, to hear the roaring that calls us to begin our journey of ceremonies; thus initiating us through each transition we embark upon during our lifetime.
Barbara grew up in the tradition of ancient ceremonies and rituals. From an early age she experienced vision quests, sweat lodges and was initiated into the Craft – as did Flavia, who was initiated into the Old Ways as a child.
We both discovered, early on, that ceremonies deepened our spiritual and healing path. For us, being without ceremonies is rather like trying to live without the very air we must breathe. It is a necessary way of life. The 'before and after' of a ceremony marks a point in our lives when we move from the mundane to the sublime. Ceremonies give us memorial structures and foundations to events in our lives. By coming together in a community, ceremonies play a powerful role in the messages they gift to us. They teach us that we are not alone – that we belong.
Ceremonies are gifted by, and come directly from, the spirits, as well as our heart centre. When we stand in ceremony we connect with nature and are one with all creation. The words that flow from our hearts speak of the moment of now and voice the feelings from everyone taking part in the ceremony.
Ritual is different from ceremony. When we perform ritual we speak from the minds of those who have devised the ritual itself. Therefore it doesn't carry heartfelt meaning, because we have been taught it. This is how it has always been done. Speaking another's words or performing their rituals loses the connection between the group. This is because those taking part are too busy focusing on the written word, re-enacting others' thoughts, actions and past deeds.
It is, therefore, so important to re-live, re-enact and to remember while taking part in ritual, with integrity. In today's world we have lost the focus of the true meaning and purpose of these ancient ways, which have been handed down in the oral tradition. By creating a ceremony we call upon the spirits; ancestors of our distant past. We call upon the wisdom to create sacred space, both within and without. Without ceremonies and rituals in our lives we lose the sense of our own culture and belief systems.
(Continues...)
Excerpted from The Shamanic Handbook of Sacred Tools and Ceremonies by Barbara Meiklejohn-Free, Flavia Kate Peters. Copyright © 2014 Barbara Meiklejohn-Free and Flavia Kate Peters. Excerpted by permission of John Hunt Publishing Ltd..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Contents
Introduction,1. Altar,
2. Amulets and Talismans,
3. Ancestors,
4. Ceremonies, Rituals and Initiation,
5. Cosmic Tree,
6. Crystals,
7. Directions,
8. Divination,
9. Dreams and the Dreamtime,
10. Drums,
11. Elements,
12. Feathers,
13. Great Spirit,
14. Healing,
15. Herbs,
16. Incense Sticks,
17. Journeying,
18. Medicine Bags,
19. Medicine Bundles,
20. Medicine Names,
21. Medicine Wheel – Creating Sacred Space,
22. Plant Medicine Teachers,
23. Power Animals and Allies,
24. Protection,
25. Rebirthing,
26. Rites of Passage,
27. Shapeshifters,
28. Spirit Guardians and Guides,
29. The Shaman,
30. Trance States,
31. Transmigration,
32. Tree Spirits,
About the Authors,