The Sanctuary Church
In its primary current usage, the term "sanctuary" refers to protective community with people whose basic human rights are being violated by government officials. As a declared practice, it incorporates prophetic witness into protective community; that is, in addition to protecting the violated from the state, the public practice of sanctuary holds the state accountable for its violations of human rights.

Many churches may refuse to serve as sanctuaries, but in the wake of the Arizona sanctuary trial there is now no question, first, that faith communities in the United States will henceforth provide sanctuary for refugees whose rights are violated by government officials, second, that the congregational provision of sanctuary for refugees is supported by most of the mainline religious denominations, and, third, that efforts by federal officials to crush the sanctuary network serve instead to stimulate its growth. In short, sanctuary is now established within our society as a faith practice that is part of what it means for the church to be the church.
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The Sanctuary Church
In its primary current usage, the term "sanctuary" refers to protective community with people whose basic human rights are being violated by government officials. As a declared practice, it incorporates prophetic witness into protective community; that is, in addition to protecting the violated from the state, the public practice of sanctuary holds the state accountable for its violations of human rights.

Many churches may refuse to serve as sanctuaries, but in the wake of the Arizona sanctuary trial there is now no question, first, that faith communities in the United States will henceforth provide sanctuary for refugees whose rights are violated by government officials, second, that the congregational provision of sanctuary for refugees is supported by most of the mainline religious denominations, and, third, that efforts by federal officials to crush the sanctuary network serve instead to stimulate its growth. In short, sanctuary is now established within our society as a faith practice that is part of what it means for the church to be the church.
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The Sanctuary Church

The Sanctuary Church

by Jim Corbett
The Sanctuary Church

The Sanctuary Church

by Jim Corbett

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Overview

In its primary current usage, the term "sanctuary" refers to protective community with people whose basic human rights are being violated by government officials. As a declared practice, it incorporates prophetic witness into protective community; that is, in addition to protecting the violated from the state, the public practice of sanctuary holds the state accountable for its violations of human rights.

Many churches may refuse to serve as sanctuaries, but in the wake of the Arizona sanctuary trial there is now no question, first, that faith communities in the United States will henceforth provide sanctuary for refugees whose rights are violated by government officials, second, that the congregational provision of sanctuary for refugees is supported by most of the mainline religious denominations, and, third, that efforts by federal officials to crush the sanctuary network serve instead to stimulate its growth. In short, sanctuary is now established within our society as a faith practice that is part of what it means for the church to be the church.

Product Details

BN ID: 2940150929500
Publisher: Pendle Hill Publications
Publication date: 10/27/2015
Series: Pendle Hill Pamphlets , #270
Sold by: Barnes & Noble
Format: eBook
Sales rank: 755,416
File size: 176 KB

About the Author

Born in Wyoming in 1933, Jim Corbett ranched in Arizona during much of his adult life until becoming too crippled by arthritis. He has also been a sheep and goat herder, librarian, range analyst, and teacher of wildland symbiotics. He turned Quaker in 1962.

In 1981, after learning of Central American refugees’ needs for protection from federal officials, he began guiding them through the U.S.-Mexican borderlands and bringing together a refuge and relay network that has been called “the new underground railroad.” As a member of Pima Friends Meeting and a volunteer for both the Tucson refugee support group and the Tucson Ecumenical Council, he has helped initiate and establish sanctuary for Central American refugees. During 1985-86 he was one of eleven defendants in the Arizona sanctuary trial and one of three acquitted of all charges. He is married to Pat Corbett. They live on the Sonoran Desert in Southeastern Arizona.

This pamphlet grew out of an address to Philadelphia Yearly Meeting, March 22, 1986, concerning sanctuary as a Quaker testimony. It has been expanded to deal with sanctuary as a facet of what it now means for the church to be the church.
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