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Overview
Contents.
I. The New England Meeting-House
II. The Church Militant
III. By Drum and Horn and Shell
IV. The Old-Fashioned Pews
V. Seating the Meeting
VI. The Tithingman and the Sleepers
VII. The Length of the Service
VIII. The Icy Temperature of the Meeting-House
IX. The Noon-House
X. The Deacon's Office
XI. The Psalm-Book of the Pilgrims
XII. The Bay Psalm-Book
XIII. Sternhold and Hopkins' Version of the Psalms
XIV. Other Old Psalm-Books
XV. The Church Music
XVI. The Interruptions of the Services
XVII. The Observance of the Day
XVIII. The Authority of the Church and the Ministers
XIX. The Ordination of the Minister
XX. The Ministers
XXI. The Ministers' Pay
XXII. The Plain-Speaking Puritan Pulpit
XXIII. The Early Congregations
The Sabbath in Puritan New England.
I.
The New England Meeting-House.
When the Pilgrim Fathers landed at Plymouth they at once assigned a Lord's
Day meeting-place for the Separatist church,--"a timber fort both strong
and comely, with flat roof and battlements;" and to this fort, every
Sunday, the men and women walked reverently, three in a row, and in it they
worshipped until they built for themselves a meeting-house in 1648.
As soon as each successive outlying settlement was located and established,
the new community built a house for the purpose of assembling therein for
the public worship of God; this house was called a meeting-house. Cotton
Mather said distinctly that he "found no just ground in Scripture to apply
such a trope as church to a house for public assembly." The church, in the
Puritan's way of thinking, worshipped in the meeting-house, and he was as
bitterly opposed to calling this edifice a church as he was to calling the
Sabbath Sunday. His favorite term for that day was the Lord's Day.
The settlers were eager and glad to build their meeting-houses; for these
houses of God were to them the visible sign of the establishment of that
theocracy which they had left their fair homes and had come to New England
to create and perpetuate. But lest some future settlements should be slow
or indifferent about doing their duty promptly, it was enacted in 1675 that
a meeting-house should be erected in every town in the colony; and if the
people failed to do so at once, the magistrates were empowered to build it,
and to charge the cost of its erection to the town. The number of members
necessary to establish a separate church was very distinctly given in the
Platform of Church Discipline: "A church ought not to be of greater number
than can ordinarilie meet convenientlie in one place, nor ordinarilie
fewer than may convenientlie carry on church-work." Each church was quite
independent in its work and government, and had absolute power to admit,
expel, control, and censure its members.
These first meeting-houses were simple buildings enough,--square log-houses
with clay-filled chinks, surmounted by steep roofs thatched with long
straw or grass, and often with only the beaten earth for a floor. It was
considered a great advance and a matter of proper pride when the settlers
had the meeting-house "lathed on the inside, and so daubed and whitened
over workmanlike." The dimensions of many of these first essays at church
architecture are known to us, and lowly little structures they were. One,
indeed, is preserved for us under cover at Salem. The first meeting-house
in Dedham was thirty-six feet long, twenty feet wide, and twelve feet high
"in the stud;" the one in Medford was smaller still; and the Haverhill
edifice was only twenty-six feet long and twenty wide, yet "none other than
the house of God."
As the colonists grew in wealth and numbers, they desired and built better
sanctuaries, "good roomthy meeting-houses" they were called by Judge
Sewall, the most valued and most interesting journal-keeper of the times.
The rude early buildings were then converted into granaries or storehouses,
or, as was the Pentucket meeting-house, into a "house of shelter or a house
to sett horses in." As these meeting-houses had not been consecrated, and
as they were town-halls, forts, or court-houses as well as meeting-houses,
the humbler uses to which they were finally put were not regarded as
profanations of holy places.
The second form or type of American church architecture was a square wooden
building, usually unpainted, crowned with a truncated pyramidal roof, which
was surmounted (if the church could afford such luxury) with a belfry or
turret containing a bell.
I. The New England Meeting-House
II. The Church Militant
III. By Drum and Horn and Shell
IV. The Old-Fashioned Pews
V. Seating the Meeting
VI. The Tithingman and the Sleepers
VII. The Length of the Service
VIII. The Icy Temperature of the Meeting-House
IX. The Noon-House
X. The Deacon's Office
XI. The Psalm-Book of the Pilgrims
XII. The Bay Psalm-Book
XIII. Sternhold and Hopkins' Version of the Psalms
XIV. Other Old Psalm-Books
XV. The Church Music
XVI. The Interruptions of the Services
XVII. The Observance of the Day
XVIII. The Authority of the Church and the Ministers
XIX. The Ordination of the Minister
XX. The Ministers
XXI. The Ministers' Pay
XXII. The Plain-Speaking Puritan Pulpit
XXIII. The Early Congregations
The Sabbath in Puritan New England.
I.
The New England Meeting-House.
When the Pilgrim Fathers landed at Plymouth they at once assigned a Lord's
Day meeting-place for the Separatist church,--"a timber fort both strong
and comely, with flat roof and battlements;" and to this fort, every
Sunday, the men and women walked reverently, three in a row, and in it they
worshipped until they built for themselves a meeting-house in 1648.
As soon as each successive outlying settlement was located and established,
the new community built a house for the purpose of assembling therein for
the public worship of God; this house was called a meeting-house. Cotton
Mather said distinctly that he "found no just ground in Scripture to apply
such a trope as church to a house for public assembly." The church, in the
Puritan's way of thinking, worshipped in the meeting-house, and he was as
bitterly opposed to calling this edifice a church as he was to calling the
Sabbath Sunday. His favorite term for that day was the Lord's Day.
The settlers were eager and glad to build their meeting-houses; for these
houses of God were to them the visible sign of the establishment of that
theocracy which they had left their fair homes and had come to New England
to create and perpetuate. But lest some future settlements should be slow
or indifferent about doing their duty promptly, it was enacted in 1675 that
a meeting-house should be erected in every town in the colony; and if the
people failed to do so at once, the magistrates were empowered to build it,
and to charge the cost of its erection to the town. The number of members
necessary to establish a separate church was very distinctly given in the
Platform of Church Discipline: "A church ought not to be of greater number
than can ordinarilie meet convenientlie in one place, nor ordinarilie
fewer than may convenientlie carry on church-work." Each church was quite
independent in its work and government, and had absolute power to admit,
expel, control, and censure its members.
These first meeting-houses were simple buildings enough,--square log-houses
with clay-filled chinks, surmounted by steep roofs thatched with long
straw or grass, and often with only the beaten earth for a floor. It was
considered a great advance and a matter of proper pride when the settlers
had the meeting-house "lathed on the inside, and so daubed and whitened
over workmanlike." The dimensions of many of these first essays at church
architecture are known to us, and lowly little structures they were. One,
indeed, is preserved for us under cover at Salem. The first meeting-house
in Dedham was thirty-six feet long, twenty feet wide, and twelve feet high
"in the stud;" the one in Medford was smaller still; and the Haverhill
edifice was only twenty-six feet long and twenty wide, yet "none other than
the house of God."
As the colonists grew in wealth and numbers, they desired and built better
sanctuaries, "good roomthy meeting-houses" they were called by Judge
Sewall, the most valued and most interesting journal-keeper of the times.
The rude early buildings were then converted into granaries or storehouses,
or, as was the Pentucket meeting-house, into a "house of shelter or a house
to sett horses in." As these meeting-houses had not been consecrated, and
as they were town-halls, forts, or court-houses as well as meeting-houses,
the humbler uses to which they were finally put were not regarded as
profanations of holy places.
The second form or type of American church architecture was a square wooden
building, usually unpainted, crowned with a truncated pyramidal roof, which
was surmounted (if the church could afford such luxury) with a belfry or
turret containing a bell.
Product Details
| BN ID: | 2940013863040 |
|---|---|
| Publisher: | SAP |
| Publication date: | 12/15/2011 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| File size: | 218 KB |
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