The Reformed Pastor

by Richard Baxter

Overview

Though some think that Paul’s exhortation to these elders, doth prove him their ruler, we hope, who are this day to speak to you from the Lord, that we may freely do the like without any jealousies of such a conclusion. Though we teach our people as officers set over them in the Lord, yet may we teach one another as brethren, in office as well as in faith. If the people of our charge must teach and admonish, and exhort each other daily, (Col. 3:16; Heb. 3:13,) no doubt teachers may do it to one another without any supremacy of power or degree. We have the same sins to kill, and the same graces to be quickened and corroborated, as our people have: we have greater works than they to do, and greater difficulties to overcome, and no less necessity is laid upon us; and therefore we have need to be warned and awakened, if not to be instructed, as well as they. So that I confess, I think such meetings should be more frequent, if we had nothing else to do together but this. And as plainly and closely should we deal with one another, as the most serious among us do with our flocks; lest if only they have the sharp admonitions and reproofs, they only should be sound and lively in the faith. That this was Paul’s judgment, I need no other proof, than this rousing, heart-melting exhortation to the Ephesian elders:—a short sermon, but not soon learned. Had the bishops and teachers of the church but thoroughly learned this short exhortation, though with neglect of many a volume which hath taken up their time, and helped them to greater applause in the world; how happy had it been for the church and them!

Product Details

BN ID:	2940166820679
Publisher:	CrossReach Publications
Publication date:	11/09/2022
Sold by:	PUBLISHDRIVE KFT
Format:	eBook
Pages:	404
File size:	464 KB

About the Author

Richard Baxter(1615-1691) was a prominent English churchman of the 1600s. He was a peacemaker who sought unity among Protestants, and yet he was a highly independent thinker and at the center of every major controversy in England during his lifetime.
Born in Rowton to parents who undervalued education, Baxter was largely self-taught. He eventually studied at a free school, then at royal court, where he became disgusted at what he saw as frivolity. He left to study divinity, and at age 23, he was ordained into the Church of England. Within the Anglican church, Baxter found common ground with the Puritans, a growing faction who opposed the church's episcopacy and was itself breaking into factions. Baxter, for his part, did his best to avoid the disputes between Anglicans, Presbyterians, Congregationalists, and other denominations, even convincing local ministers to cooperate in some pastoral matters. Among his more than 200 works are long, controversial discourses on doctrine. Still, he believed society was a large family under a loving father, and in his theology, he tried to cut between the extremes. Baxter also found himself as a peacemaker during the English Civil Wars. He believed in monarchy, but a limited one. He served as a chaplain for the parliamentary army, but then helped to bring about the restoration of the king. Yet as a moderate, Baxter found himself the target of both extremes. He was still irritated with the episcopacy in 1660, when he was offered the bishopric of Hereford, so he declined it. As a result, he was barred from ecclesiastical office and not permitted to return to Kidderminster, nor was he allowed to preach. Between 1662 and 1688 (when James II was overthrown), he was persecuted and was imprisoned for 18 months, and he was forced to sell two extensive libraries. Still, he continued to preach: "I preached as never sure to preach again," and he wrote, "and as a dying man to dying men."

Baxter became even better known for his prolific writing. His devotional classic The Saints' Everlasting Rest was one of the most widely read books of the century. When asked what deviations should be permitted from the Anglican Book of Common Prayer, he created an entirely new one, called Reformed Liturgy, in two weeks. His Christian Directory contains over one million words. His autobiography and his pastoral guide, The Reformed Pastor, are still widely read today.

Table of Contents

	Publisher's Preface	vii
	Brief Account of Baxter's Life, A	viii
	Baxter's Preface	ix
	To the People in the Churches	xviii
	The Reformed Pastor	1
	What is it to Take Heed to Ourselves?	2
	What it is to Take Heed to the Flock	11
	Ministerial Work is Concerned with Spiritual Things	12
	A Suggested Address to the Church in a Case of Discipline	23
	What to Do if the Disciplined One Shows Remorse	24
	Those Who Remain Impenitent Must Be Rejected	25
	A Plea for Church-Discipline as a Means to Keep Churches Pure	25
	How the Work of a Pastor Should be Performed	28
	The Need for Unity and Communion Among Pastors	33
	A Pastor's Humility Evidenced by His Free Confession of Sin	35
	The Sin of Undervaluing Unity and Peace in the Church	41
	Most Ministers Are Negligent of Their Studies	44
	Ministers Do Not Do Their Work With Vigor	45
	Worldliness and Selfish Interests Are Too Much Among Us	46
	Our Relationship to the Flock Should Quicken Us	51
	Our Relationship to Christ Should Encourage Us	53
	Be Careful That Your Graces Are Lively	59
	Keep Up Your Earnest Desires and Expectations of Success	61
	Do Not Neglect the Execution of Discipline Any Longer	65
	The Reasons for Private, Personal Family Instruction	67
	The Difficulties of the Work Encourage Us To Do It	75
	Directions As to How to Apply Yourself to This Work	78
	Answers to Objections That May Be Raised Against This Work	81
	Direction for the Proper Management of This Work	88
	Once They Have Agreed to Come, How Shall You Deal With It	90
	Summation of Christianity for Unlearned Hearers	92
	How to Deal With Certain Types of Persons	97
	How to Deal With Schismatics	98
	What About the Lukewarm and Unsteady Christian?	101