The Primacy of Vision in Virgil's Aeneid

One of the masterpieces of Latin and, indeed, world literature, Virgil's Aeneid was written during the Augustan "renaissance" of architecture, art, and literature that redefined the Roman world in the early years of the empire. This period was marked by a transition from the use of rhetoric as a means of public persuasion to the use of images to display imperial power. Taking a fresh approach to Virgil's epic poem, Riggs Alden Smith argues that the Aeneid fundamentally participates in the Augustan shift from rhetoric to imagery because it gives primacy to vision over speech as the principal means of gathering and conveying information as it recounts the heroic adventures of Aeneas, the legendary founder of Rome.

Working from the theories of French phenomenologist Maurice Merleau-Ponty, Smith characterizes Aeneas as a voyant-visible, a person who both sees and is seen and who approaches the world through the faculty of vision. Engaging in close readings of key episodes throughout the poem, Smith shows how Aeneas repeatedly acts on what he sees rather than what he hears. Smith views Aeneas' final act of slaying Turnus, a character associated with the power of oratory, as the victory of vision over rhetoric, a triumph that reflects the ascendancy of visual symbols within Augustan society. Smith's new interpretation of the predominance of vision in the Aeneid makes it plain that Virgil's epic contributes to a new visual culture and a new mythology of Imperial Rome.

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The Primacy of Vision in Virgil's Aeneid

One of the masterpieces of Latin and, indeed, world literature, Virgil's Aeneid was written during the Augustan "renaissance" of architecture, art, and literature that redefined the Roman world in the early years of the empire. This period was marked by a transition from the use of rhetoric as a means of public persuasion to the use of images to display imperial power. Taking a fresh approach to Virgil's epic poem, Riggs Alden Smith argues that the Aeneid fundamentally participates in the Augustan shift from rhetoric to imagery because it gives primacy to vision over speech as the principal means of gathering and conveying information as it recounts the heroic adventures of Aeneas, the legendary founder of Rome.

Working from the theories of French phenomenologist Maurice Merleau-Ponty, Smith characterizes Aeneas as a voyant-visible, a person who both sees and is seen and who approaches the world through the faculty of vision. Engaging in close readings of key episodes throughout the poem, Smith shows how Aeneas repeatedly acts on what he sees rather than what he hears. Smith views Aeneas' final act of slaying Turnus, a character associated with the power of oratory, as the victory of vision over rhetoric, a triumph that reflects the ascendancy of visual symbols within Augustan society. Smith's new interpretation of the predominance of vision in the Aeneid makes it plain that Virgil's epic contributes to a new visual culture and a new mythology of Imperial Rome.

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The Primacy of Vision in Virgil's Aeneid

The Primacy of Vision in Virgil's Aeneid

by Riggs Alden Smith
The Primacy of Vision in Virgil's Aeneid

The Primacy of Vision in Virgil's Aeneid

by Riggs Alden Smith

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Overview

One of the masterpieces of Latin and, indeed, world literature, Virgil's Aeneid was written during the Augustan "renaissance" of architecture, art, and literature that redefined the Roman world in the early years of the empire. This period was marked by a transition from the use of rhetoric as a means of public persuasion to the use of images to display imperial power. Taking a fresh approach to Virgil's epic poem, Riggs Alden Smith argues that the Aeneid fundamentally participates in the Augustan shift from rhetoric to imagery because it gives primacy to vision over speech as the principal means of gathering and conveying information as it recounts the heroic adventures of Aeneas, the legendary founder of Rome.

Working from the theories of French phenomenologist Maurice Merleau-Ponty, Smith characterizes Aeneas as a voyant-visible, a person who both sees and is seen and who approaches the world through the faculty of vision. Engaging in close readings of key episodes throughout the poem, Smith shows how Aeneas repeatedly acts on what he sees rather than what he hears. Smith views Aeneas' final act of slaying Turnus, a character associated with the power of oratory, as the victory of vision over rhetoric, a triumph that reflects the ascendancy of visual symbols within Augustan society. Smith's new interpretation of the predominance of vision in the Aeneid makes it plain that Virgil's epic contributes to a new visual culture and a new mythology of Imperial Rome.


Product Details

ISBN-13: 9780292756205
Publisher: University of Texas Press
Publication date: 09/13/2013
Sold by: Barnes & Noble
Format: eBook
Pages: 271
File size: 18 MB
Note: This product may take a few minutes to download.

About the Author

Riggs Alden Smith is Associate Professor of Classics and Associate Dean of the Honors College at Baylor University.

Table of Contents

  • Preface and Acknowledgments
  • Text and Art Acknowledgments
  • Abbreviations
  • Chapter 1. Prophaenomena ad Vergilium
    • Theory
    • Theoria
    • Ante ora patrum
    • The Scope of the Argument
  • Chapter 2. Ruse and Revelation: Visions of the Divine and the Telos of Narrative
    • Seen/Unseen
    • Gods Revealed
    • A God in the Midst
  • Chapter 3. Vision Past and Future
    • Hector and the Penates
    • Hindsight to Foresight: Andromache and Aeneas
    • Imago Creusae
    • Vision and Temporal Modality in Aeneas' Katabasis
    • Site/Sight of Rome
    • Conclusion
  • Chapter 4. Hic amor: Love, Vision, and Destiny
    • Aliud genus officii: Vision and the Second Favor
    • Viewpoints of Departure: Deception, Vision, and the Separation of Dido and Aeneas
    • Fixos Oculos
    • Lauiniaque uenit
    • Conclusion
  • Chapter 5. Vision's Victory and the Telos of Narrative
    • Failure of Rhetoric (Part 1): Effete oratores
    • Drances and Turnus: Opposing Visions
    • Hercules and Cacus: Light, Darkness, and Diction
    • Failure of Rhetoric (Part 2): The Futility of Battlefield Entreaty in Books 10-12
    • Failure of Rhetoric (Part 3): Sight Makes Right and the Aeneid's Finale
  • Chapter 6. Conclusion
  • Notes
  • Bibliography
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