The Path to the Cross Discovery Guide: Embracing Obedience and Sacrifice
Discover how the passionate faith of God's people prepares the way for Jesus and his ultimate act of obedience and sacrifice at the cross.

In this eleventh volume of the series That The World May Know, take a tour through the land of the Bible and be challenged in your life to live as John the Baptist and other followers of God did—by every word that comes from the mouth of God.

This discovery guide includes passages of Scripture explored in the DVD (sold separately); questions for discussion and personal reflection; personal Bible studies to help you deepen your learning experience between sessions; as well as sidebars, maps, photos, and other study tools.

Lessons include:

  1. The Way of the Essenes – Filmed in Quamran
  2. The Way of John the Baptist – Filmed in Machaerus
  3. Into the Desert to Be Tested – Filmed in En Gedi
  4. The Last Passover – Filmed in Jerusalem
  5. The Fifth Cup: Our Way of Hope – Filmed at Gethsemane

Designed for use with The Path to the Cross Video Study (sold separately).

_______________

THAT THE WORLD MAY KNOW

Join renowned teacher and historian Ray Vander Laan as he guides you through the land of the Bible. In each lesson, Vander Laan illuminates the historical, geographical, and cultural context of the sacred Scriptures.

Filmed on location in the Middle East and elsewhere, the That the World May Knowfilm series will transform your understanding of God and challenge you to be a true follower of Jesus.

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The Path to the Cross Discovery Guide: Embracing Obedience and Sacrifice
Discover how the passionate faith of God's people prepares the way for Jesus and his ultimate act of obedience and sacrifice at the cross.

In this eleventh volume of the series That The World May Know, take a tour through the land of the Bible and be challenged in your life to live as John the Baptist and other followers of God did—by every word that comes from the mouth of God.

This discovery guide includes passages of Scripture explored in the DVD (sold separately); questions for discussion and personal reflection; personal Bible studies to help you deepen your learning experience between sessions; as well as sidebars, maps, photos, and other study tools.

Lessons include:

  1. The Way of the Essenes – Filmed in Quamran
  2. The Way of John the Baptist – Filmed in Machaerus
  3. Into the Desert to Be Tested – Filmed in En Gedi
  4. The Last Passover – Filmed in Jerusalem
  5. The Fifth Cup: Our Way of Hope – Filmed at Gethsemane

Designed for use with The Path to the Cross Video Study (sold separately).

_______________

THAT THE WORLD MAY KNOW

Join renowned teacher and historian Ray Vander Laan as he guides you through the land of the Bible. In each lesson, Vander Laan illuminates the historical, geographical, and cultural context of the sacred Scriptures.

Filmed on location in the Middle East and elsewhere, the That the World May Knowfilm series will transform your understanding of God and challenge you to be a true follower of Jesus.

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The Path to the Cross Discovery Guide: Embracing Obedience and Sacrifice

The Path to the Cross Discovery Guide: Embracing Obedience and Sacrifice

The Path to the Cross Discovery Guide: Embracing Obedience and Sacrifice

The Path to the Cross Discovery Guide: Embracing Obedience and Sacrifice

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Overview

Discover how the passionate faith of God's people prepares the way for Jesus and his ultimate act of obedience and sacrifice at the cross.

In this eleventh volume of the series That The World May Know, take a tour through the land of the Bible and be challenged in your life to live as John the Baptist and other followers of God did—by every word that comes from the mouth of God.

This discovery guide includes passages of Scripture explored in the DVD (sold separately); questions for discussion and personal reflection; personal Bible studies to help you deepen your learning experience between sessions; as well as sidebars, maps, photos, and other study tools.

Lessons include:

  1. The Way of the Essenes – Filmed in Quamran
  2. The Way of John the Baptist – Filmed in Machaerus
  3. Into the Desert to Be Tested – Filmed in En Gedi
  4. The Last Passover – Filmed in Jerusalem
  5. The Fifth Cup: Our Way of Hope – Filmed at Gethsemane

Designed for use with The Path to the Cross Video Study (sold separately).

_______________

THAT THE WORLD MAY KNOW

Join renowned teacher and historian Ray Vander Laan as he guides you through the land of the Bible. In each lesson, Vander Laan illuminates the historical, geographical, and cultural context of the sacred Scriptures.

Filmed on location in the Middle East and elsewhere, the That the World May Knowfilm series will transform your understanding of God and challenge you to be a true follower of Jesus.


Product Details

ISBN-13: 9780310880585
Publisher: HarperChristian Resources
Publication date: 09/15/2015
Series: That the World May Know
Edition description: Reissue
Pages: 288
Product dimensions: 5.90(w) x 8.90(h) x 0.80(d)

About the Author

Ray Vander Laan is the founder of That the World May Know Ministries and creator of the Faith Lessons video series with Focus on the Family. An ordained minister, he holds the chair of biblical cultural studies as a religion instructor at Holland Christian Schools in Holland, Michigan. He and his wife, Esther, have four children and fifteen grandchildren.


Stephen and Amanda Sorenson are founders of Sorenson Communications and have co-written many small group curriculum guidebooks, including the entire Faith Lessons series.

Read an Excerpt

Path to the Cross Discovery Guide


By Ray Vander Laan

ZONDERVAN

Copyright © 2010 Ray Vander Laan
All rights reserved.
ISBN: 978-0-310-88058-5



CHAPTER 1

THE WAY OF THE ESSENES


About 150 years before the birth of Jesus the Messiah, some of God's people — the Essenes — established a community in the Judea Wilderness near the northern end of the Dead Sea. We know it as Qumran, where the Dead Sea Scrolls were found. Not all scholars agree that Essenes lived at Qumran, wrote the Dead Sea Scrolls, or were the people the scrolls portray, so study and debate about the nature of the community continue. However, given the lack of other significant theories about Qumran, the scrolls, and the Essenes, we will take the position of mainstream Bible scholars that the Qumran ruins are those of the Dead Sea Scroll community that was part of a religious movement that included the Essenes.

In any case, our primary focus is not on the relationship between the people who lived in this community and the Dead Sea Scrolls. We will focus on why this group of God's people went into the desert to live as they did. We want to know the role they played in God's great story of redemption.

Part of the answer is revealed in the Hebrew Bible where the prophets proclaimed God's command for his people to "prepare the way" for his coming. Malachi wrote that God would come after he sent his messenger to prepare his way (Malachi 3:1). The words of Isaiah add further insight: "In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God" (Isaiah 40:3).

The Essenes were passionately committed to learning and obeying every word that came from the mouth of God. They knew that God wanted to dwell among them and believed with all their heart, soul, and strength that if they prepared the way he would come. So they eagerly anticipated the coming of the Messiah and went into the desert to "prepare the way" for him.

But anyone who has hiked the rugged mountains of the Judea Wilderness will likely ask, "Why did the way for God have to be prepared in the desert, especially this one?" Throughout history this wilderness has remained virtually uninhabited. Its rough, steep terrain and lack of water make it unsuitable for good travel routes. Its summer heat frequently exceeds 120 degrees Fahrenheit, hot winds often dry out any remaining moisture, and chilling temperatures set in soon after sunset.

Wouldn't it have been easier for God's way to be prepared in the fertile countryside near the Sea of Galilee or the well–watered hillsides near Jerusalem? Why did God choose the desert as the place for his people to prepare for his glory to be revealed? Why did he choose a place where simply surviving is so hard?

Again, part of the answer can be found in the Hebrew Bible. In the exodus story, God worked through his prophet Moses to miraculously bring the Hebrews out of slavery in Egypt, deliver them from Pharaoh's army at the Red Sea, and lead them into the "vast and dreadful desert" (Deuteronomy 8:15) where he met with them and lived among them for forty years. In the desert, they learned to depend on God and live by his every word. Isolated from the influence of Egyptian and Canaanite cultures, the Israelites became a unified people whom God molded and shaped to be a kingdom of priests who would display his character to the world.

In a sense, the desert is the perfect place for God's people (including us today) to learn to be his people. In the desert, the diversions of a comfortable lifestyle fade into silence, and God's powerful whisper can be heard. In the desert, we can survive — and even thrive — but only by God's faithful provision. In the desert, we learn that it is better to be in the arms of God during tough circumstances than to rest in paradise and forget about him. In the desert, the influence of gods of our own making lose their power, and we are drawn into intimate relationship with the one true God.

So we should not be surprised to find the Essenes in the desert. There, for weeks, months, years — and sometimes a lifetime — they exchanged lives of relative comfort for desert hardships in order to live out their passionate commitment to obey every word that came from the mouth of God. There, they created a community isolated from the self–focused, pleasure–seeking Hellenistic society and what had become a corrupt priesthood in Jerusalem. In the desert they dedicated themselves to preparing the way for God.

And out of that same barren desert, the Bible character we know as John the Baptist took up the cry. With the fiery passion of Elijah, he called on sinners to repent and prepare the way for the Lord. And just as the prophets had said, God came as Jesus the Messiah to con– tinue the next chapter in God's great redemptive story.


Opening Thoughts (3 minutes)

The Very Words of God

A voice of one calling:
"In the desert prepare
the way for the Lord;
make straight in the wilderness
a highway for our God.
Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
And the glory of the Lord will be revealed,
and all mankind together will see it.
For the mouth of the Lord has spoken."

Isaiah 40:3–5


Think About It

Take a few moments to think about your image of what it means to love God and live for him, then describe what you think a life of pas– sionate obedience and faithful devotion to God looks like.

What sacrifices might be required in order to obey God and love him with all our heart, soul, and strength?


DVD Notes (29 minutes)

God shapes and molds his people in the desert


The Essene community: learning to live by God's every word


The Essene lifestyle: passionate obedience and intense devotion


Prepare the way for the Lord


DVD Discussion (7 minutes)

1. At times God chose to use harsh desert areas near the Promised Land as a training ground to mold and shape his people for their role in the next chapter of his unfolding story. Like a shepherd, he led the ancient Israelites through the deserts of the Sinai Peninsula to teach them to depend on him and live by his every word. Moses and Elijah spent time with God in the Sinai deserts. Elijah, David, John the Baptist, and Jesus spent time with God in the Judea Wilderness. The Essenes went into that same wilderness to prepare the way of the Lord — to know his words and obediently "walk" his path.

On the map on page 21, locate the Dead Sea, Jerusalem, Hebron, Bethlehem, En Gedi, Qumran, and Jericho. Next locate specific desert areas in the region: Judea Wilderness (Judah Wilderness in Old Testament times), Desert of Zin, Negev, Desert of Paran, Desert of Sin, Desert of Shur. How far was the Judea Wilderness from Jerusalem? From Bethlehem?


2. What new insights into the Essenes and their lifestyle did you discover as you watched the video?


In what ways does the Essenes' level of dedication, commitment, and faithfulness in seeking to obey every word of God make an impact on you?


How does the extent of their personal sacrifice help you to comprehend how much they valued the opportunity to participate in preparing the way for the coming of the Lord?


3. In what way(s) do you think the desert wilderness setting helped to fulfill the deep spiritual commitments that defined the Essene community?


4. Do you think the Essenes could have accomplished their objectives in a more hospitable environment? Why or why not?


Small Group Bible Discovery and Discussion (15 minutes)

The Path of Obedience

God brought the ancient Hebrews into the desert to teach them how to obey his words and, by their obedience to his words, to walk in his ways. His words were so important that he instructed Moses to write down all of them in the Torah (Deuteronomy 31:9–13). God also instructed his people to return to the desert — either literally or by recalling the Hebrews' time there — in order to remember (obey) his every word and to prepare the way (or path) for his coming.

The Essenes acted on these words. They dedicated themselves to walking the path of obedience. With great passion for obeying God, they willingly endured the desert hardships in order to learn to live by his every word. They had an intense desire to prepare the way for their God in the desert, and their faithful obedience greatly impacted their world. It helped to prepare people to more easily understand and apply the teachings of Jesus and influenced the theological climate of the Jews for about two hundred years. Let's consider what it means to walk the path of obedience and "prepare the way" for God.

1. The discipline of desert life may seem especially harsh to us. So to better understand the way of the Essenes, it will be helpful to revisit why God allowed the ancient Israelites to experience hard times in the desert. From God's perspective, how important was it — and how great a price was it worth — for his people to learn to live by his every word? (See Deuteronomy 8:2–3.)


FOR GREATER UNDERSTANDING: THE "WAY OF THE LORD"

Writers of the ancient Hebrew text used concrete language to describe God and the character he expects of his people. They frequently used halak ("walk") and derekh ("path" or "way") to describe a person's daily life and relationship with God. So rather than saying "Live a good life" as Westerners might say, a writer of the biblical text might say something like "Walk a good walk" or "Walk in the path."

For the Israelites, walking was the primary means of transportation. Sometimes walking was hard and sometimes it was easy. A person could choose one path or another. So the Israelites readily understood what it meant to "walk in the way." Just as we choose a path when we "walk" from one place to another, we choose a lifestyle "path" as we journey through life. The Bible describes an obedient and righteous lifestyle as "God's path" or the "way of the Lord" (Genesis 18:19) and a rebellious and sinful lifestyle as our "own way" (Isaiah 53:6) or "the way of the wicked" (Psalm 1:6).

In addition to meaning "path," derekh can refer to a major road or a path that is worn by constant walking. The word is also translated "obedience" and "commands." So when God told his people to walk in his "ways" as he had taught them, he wanted them to learn to walk his right path or road by obeying his commands. To walk in the way of the Lord is to obey his words.

God, too, has a derekh (Isaiah 40:3). If we desire to walk with God, he wants us to prepare his way — his path — by walking obediently in it. The Essenes went into the desert to prepare the derekh, or way, of the Lord. They prepared the way by walking in his path, which they accomplished by obeying his every word.


2. When Moses recorded how God wanted his people to live, he repeatedly told them to walk in the way God had taught them. As you read the following portions of the text, take note of how God's people are to walk in his ways. Then discuss specific examples of what it might look like for God's people today to follow these instructions.


3. What motivated the Essenes to live as they did in the desert? Part of the answer is found in Isaiah 40:3–8, which should be especially meaningful in light of what you have learned about walking in the way of the Lord.

a. What did Isaiah call God's people to do?


b. Where are God's people to do it?


c. How would you expect God's people to accomplish their task, and what is central to walking in God's path?


d. In light of this, why do you think that the Essenes wrote and/or collected the Dead Sea Scrolls, many of which are copies of books of the Hebrew Bible or studies of these books?


DATA FILE

The Dead Sea Scrolls: An Accidental Discovery

In 1947, near an old ruin in the Judea Wilderness at the northern end of the Dead Sea, a Bedouin shepherd noticed a small opening to a cave. After throwing a stone into the opening and hearing pottery breaking, he told two family members about his discovery. The next day, Muhammed edh-Dhib squeezed into the cave, which was littered with broken pottery and held ten intact jars.

Two of the intact jars contained a large scroll and two smaller ones, which Muhammed showed to other shepherds. Little did they know that they had just discovered incredible treasures — the book of Isaiah, the Manual of Discipline (describing Qumran community rules), and a commentary on the book of Habakkuk! Muhammed hung the scrolls from his tent pole for several months, then sold them to an antiquities dealer named Kando in Bethlehem.

Kando found the cave, located additional scrolls, and then — after showing them to church officials in Jerusalem — sold the three original scrolls to a Jerusalem antiquities dealer named Samuel for less than one hundred dollars. As word of the discovery spread, Professor E. L. Sukenik of Hebrew University purchased Kando's additional scrolls. Meanwhile, Samuel had taken the three scrolls to the United States where Dr. Sukenik's son, Yigael Yadin, purchased the original find for $250,000. He presented the scrolls to the State of Israel, and they remain in the Israel Museum in Jerusalem.

Bedouin from Muhammed edh-Dhib's tribe located more caves containing additional scrolls and thousands of fragments. An official archaeological investigation was launched to examine the caves and the nearby ruins that scholars recognized as Qumran.

Known today as the Dead Sea Scrolls, these scrolls (mostly scroll fragments) were found in at least eleven caves near the ruins of Qumran. Among the six hundred scrolls represented, scholars have identified copies of all Old Testament books except Esther; Jewish writings from other sources such as the apocryphal book of Jubilees; and specific Qumran community writings that included Old Testament commentaries, liturgical writing such as hymns, and rules for community conduct. The most well-known scrolls include the nearly intact Isaiah scroll; the Copper Scroll describing sixty-four locations where temple treasures were hidden (none of which have been found); the Habakkuk commentary in which prophecies of God's judgment are applied to the Romans and those who resisted the Essenes' beliefs; and the Manual of Discipline describing Essene community rules.

The Dead Sea Scrolls have profoundly affected our understanding of biblical texts and affirmed the accuracy of the Scriptures. Prior to these discoveries, the oldest copies of the Hebrew Bible dated to approximately Ad 1000. These scrolls go back beyond 100 BC. Scholars were amazed to find few differences between old and new texts — most involved spelling changes. Truly, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16). In addition, the scrolls have provided striking insights into the theological and cultural setting of Jesus' life, the early church, and the history of Judaism.


Faith Lesson (5 minutes)

God led the ancient Hebrews into the desert so that they would learn to walk the right paths — his paths — by faithful obedience to his "words." His inspired words have remained central to the shaping and molding of his people. His words were essential to the walk of the Essenes, they were essential to the walk of Jesus, and they are essential to those of us who seek to follow him today. God's words are so important that when Jesus faced Satan's temptations in the desert, he repeatedly said, "It is written" (Matthew 4:4, 7, 10) and then quoted the very words God gave to the ancient Hebrews in the desert!

1. What does Jesus' response to Satan's temptations reveal to you about the foundational importance of the lessons of the exodus?


2. Try to imagine how highly Jesus valued God's words and how deeply committed he was to walk faithfully on God's path.

a. What kind of attitude and energy do you imagine Jesus brought to his study of God's words? What do you think was foremost in his mind and heart as he studied God's words and set out to obey them?


b. Describe what living out a commitment to obeying every word from the mouth of God might have looked like in Jesus' daily life and what it might look like for you.


3. Consider what you have learned about the fire in the soul of the Essenes that drove them into the desert to make what– ever sacrifices necessary to walk with God and obey his word. In what ways might their example inspire you to make similar sacrifices?


What would those sacrifices be?


In what ways would you expect your life to be different if you, following the example of the Essenes and Jesus, devoted yourself to obeying God's Word and walking in his way?


To what extent are you sold out enough to God and to his Word to make the sacrifices required to walk the path of obedience and prepare the way of the Lord?


Closing (1 minute)

Read together Deuteronomy 28:9–10: "The Lord will establish you as his holy people, as he promised you on oath, if you keep the commands of the Lord your God and walk in his ways. Then all the peoples on earth will see that you are called by the name of the Lord."

Then pray together, testifying to God and to one another of your desire to walk in God's ways. Ask God for the strength to fulfill your commitment to learn and obey his every word. Ask him to bless your walk so that other people will come to know him.


Memorize

The Lord will establish you as his holy people, as he promised you on oath, if you keep the commands of the Lord your God and walk in his ways. Then all the peoples on earth will see that you are called by the name of the Lord.

Deuteronomy 28:9–10


Learning to Walk in the Way of the Lord

In-Depth Personal Study Sessions


Day One | The Desert as God's Land

The Very Words of God

Be careful that you do not forget the Lord your God, failing to observe his commands, his laws and his decrees. ... He led you through the vast and dreadful desert, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. He gave you manna to eat in the desert, something your fathers had never known, to humble and to test you so that in the end it might go well with you.

Deuteronomy 8:11, 15–16


(Continues...)

Excerpted from Path to the Cross Discovery Guide by Ray Vander Laan. Copyright © 2010 Ray Vander Laan. Excerpted by permission of ZONDERVAN.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

Contents

Introduction, 7,
Session 1 The Way of the Essenes, 15,
Session 2 The Way of John the Baptist, 73,
Session 3 Into the Desert to Be Tested, 129,
Session 4 The Last Passover, 171,
Session 5 The Fifth Cup: Our Way of Hope, 225,
Notes, 271,
Acknowledgments, 277,
Bibliography, 281,

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