The New City Catechism Devotional: God's Truth for Our Hearts and Minds
240
The New City Catechism Devotional: God's Truth for Our Hearts and Minds
240Hardcover
-
SHIP THIS ITEMTemporarily Out of Stock Online
-
PICK UP IN STORECheck Availability at Nearby Stores
Available within 2 business hours
Related collections and offers
Overview
Product Details
| ISBN-13: | 9781433555039 |
|---|---|
| Publisher: | Crossway |
| Publication date: | 04/30/2017 |
| Series: | The Gospel Coalition |
| Pages: | 240 |
| Product dimensions: | 5.50(w) x 8.60(h) x 0.80(d) |
About the Author
Timothy J. Keller is the founding pastor of Redeemer Presbyterian Church in New York. He is the best-selling author of The Prodigal God and The Reason for God.
Read an Excerpt
The New City Catechism
God's Truth for Our Hearts and Minds
By Collin Hansen
Good News Publishers
Copyright © 2017 The Gospel Coalition and Redeemer Presbyterian ChurchAll rights reserved.
ISBN: 978-1-4335-5503-9
CHAPTER 1
Part 1 God, Creation and Fall, Law
Question 1
What is our only hope in life and death?
That we are not our own but belong, body and soul, both in life and death, to God and to our Savior Jesus Christ.
* ROMANS 14:7-8
For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.
* Commentary
JOHN CALVIN
If we, then, are not our own but the Lord's, it is clear what error we must flee, and whither we must direct all the acts of our life. We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us. ... We are not our own: in so far as we can, let us forget ourselves and all that is ours. Conversely, we are God's: let us therefore live for him and die for him. We are God's: let his wisdom and will therefore rule all our actions. We are God's: let all the parts of our life accordingly strive toward him as our only lawful goal. O, how much has that man profited who, having been taught that he is not his own, has taken away dominion and rule from his own reason that he may yield it to God! For, as consulting our self-interest is the pestilence that most effectively leads to our destruction, so the sole haven of salvation is to be wise in nothing and to will nothing through ourselves but to follow the leading of the Lord alone.
TIMOTHY KELLER
At one point in his writings John Calvin lays out the essence of what it means to live the Christian life. He says that he could make us a list of the commandments we should be keeping or a list of all the character traits we should be exhibiting. But instead, he wants to boil it down to the basic motive and the basic principle of what it means to live the Christian life.
The basic motive is that God sent his Son to save us by grace and to adopt us into his family. So now, because of that grace, in our gratitude, we want to resemble our Father. We want the family resemblance. We want to look like our Savior. We want to please our Father.
The basic principle then is this: that we are not to live to please ourselves. We're not to live as if we belong to ourselves. And that means several things. It means, first of all, we are not to determine for ourselves what is right or wrong. We give up the right to determine that, and we rely wholly on God's Word. We also give up the operating principle that we usually use in day-to-day life; we stop putting ourselves first, and we always put first what pleases God and what loves our neighbor. It also means that we are to have no part of our lives that is immune from self-giving. We're supposed to give ourselves wholly to him — body and soul. And it means we trust God through thick and thin, through the good and the bad times, in life and in death.
And how do the motive and the principle relate? Because we're saved by grace, we're not our own. A woman once said to me, "If I knew I was saved because of what I did, if I contributed to my salvation, then God couldn't ask anything of me because I'd made a contribution. But if I'm saved by grace, sheer grace, then there's nothing he cannot ask of me." And that's right. You're not your own. You were bought with a price.
Some years ago I heard a Christian speaker say, "How can you come to grips with someone who has given himself utterly for you without you giving yourself utterly for him?"
Jesus gave himself wholly for us. So now, we must give ourselves wholly to him.
* Prayer
Christ Our Hope, in life and in death, we cast ourselves on your merciful, fatherly care. You love us because we are your own. We have no good apart from you, and we could ask for no greater gift than to belong to you. Amen.
Question 2
What is God?
God is the creator and sustainer of everyone and everything. He is eternal, infinite, and unchangeable in his power and perfection, goodness and glory, wisdom, justice, and truth. Nothing happens except through him and by his will.
* PSALM 86:8-10, 15
There is none like you among the gods, O Lord, nor are there any works like yours. All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. For you are great and do wondrous things; you alone are God. ... But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.
* Commentary
JONATHAN EDWARDS
The Creator of the world is doubtless also the Governor of it. He that had power to give being to the world, and set all the parts of it in order, has doubtless power to dispose of the world, to continue the order he has constituted, or to alter it. He that first gave the laws of nature, must have all nature in his hands; so that it is evident God has the world in his hands, to dispose of as he pleases. ...
And it is manifest, in fact, that God is not careless how the affairs and concerns of the world he has made proceed, because he was not careless of this matter in the creation itself; as it is apparent, by the manner and order in which things were created, that God, in creating, took care of the future progress and state of things in the world.
D. A. CARSON
It is spectacularly wonderful to talk about God, to think about him. There cannot be any higher subject. But the word God itself is not an empty cipher. Just because somebody uses the word God and then somebody else uses the word God, it does not follow that they mean the same thing. God, for some, is an inexpressible feeling, or it's the unmoved cause at the beginning of the universe, or it's a being full of transcendence. But we're talking about the God of the Bible, and the God of the Bible is self-defined. He talks about himself as being eternal and righteous. He's the God of love. He's the God of transcendence; that is, he's above space and time and history. Yet he is the immanent God; that is, he is so much with us that we cannot possibly escape from him. He is everywhere. He is unchangeable. He is truthful. He is reliable. He's personal.
What's really important to see and understand, as God has disclosed himself not only in words but in the whole storyline of the Bible's narrative, is that we are not permitted to take one attribute of God and make everything of it. We cannot, let's say, take his sovereignty and forget his goodness. Or take his goodness and forget his holiness (his holiness is what makes him the God of judgment). Or take his judgment, even the severity of his judgment, and forget that he's the God of love, the God who has so much loved even his rebellious creatures that ultimately he sent his Son to bear their sin in his own body on the tree.
In other words, to get to the heart of who God is and to bow before him in some small measure of genuine understanding, it's important to think through what the Bible says again and again and integrate the whole with the same balance and proportion that Scripture itself gives. That calls us to worship. And if we put anything else in the place of God, that is the very definition of idolatry.
* Prayer
Our Creator and Sustainer, everything holds together in you. The smallest creature is known to you, and the mightiest army is at your command. You rule with justice. Help us to trust your goodness in all that you will. Amen.
Question 3
How many persons are there in God?
There are three persons in the one true and living God: the Father, the Son, and the Holy Spirit. They are the same in substance, equal in power and glory.
* 2 CORINTHIANS 13:14
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
* Commentary
RICHARD BAXTER
The great mystery of the Blessed Trinity, Father, Son, and Holy Ghost, being one God, is made necessary to us to be believed, not only as to the eternal unsearchable Inexistence, but especially for the knowledge of God's three great sorts of works on man: that is, as our Creator, and the God of nature; as our Redeemer, and the God of governing and reconciling grace, and as our Sanctifier, and the Applier and Perfecter of all to fit us to glory....
God is one infinite, undivided Spirit; and yet that he is Father, Son, and Holy Ghost, must be believed....
How is it to be proved that the Holy Ghost is God? We are to be baptized into the belief of him as of the Father and the Son, and in that he doth the works proper to God, and hath the attributes of God in Scripture.
The doctrine of the Trinity is the most important Christian doctrine that most people never think about. It's absolutely essential to our faith, and yet for many Christians it just seems like a very confusing math problem. And even if we can figure out what Trinity means, it doesn't feel like it has much bearing on our lives, much relevance to us.
The word Trinity, famously, is not found in the Bible, but the word does very well at capturing a number of biblical truths. There are actually seven statements that go into the doctrine of the Trinity:
1. God is one. There's only one God.
2. The Father is God.
3. The Son is God.
4. The Holy Spirit is God.
5. The Father is not the Son.
6. The Son is not the Spirit.
7. The Spirit is not the Father.
KEVIN DEYOUNG
If you get those seven statements, then you've captured the doctrine of the Trinity — what it means when we say there is one God and three persons.
Christians are monotheists. We don't believe in many gods or a pantheon of gods but just one God, and this God expresses himself and exists as three persons. That language of persons is very important. The early church wrestled with the appropriate language, and persons aptly speaks to the personality of the three members of the Trinity and also their relationship with each other; the Father, Son, and Holy Spirit coinhere as one essence, and yet there are distinctions. One is not the other, but they're equal in rank, equal in power, equal in glory, equal in majesty. Just as Jesus sends out the disciples to go baptize in the name of the Father, and of the Son, and of the Holy Spirit, we see this doctrine of the Holy Trinity woven throughout the Scriptures.
Even more confusing to people is the question "Why does this even matter? Okay, I understand I got three in one, one in three. What difference does this make for anything in my Christian life?" In good Trinitarian fashion, I think there are three important things that the doctrine means for us.
First, the Trinity helps us to understand how there can be unity in diversity. This is one of the most pressing questions in our world. Some folks focus almost exclusively on diversity, on the fact that people are so different. They don't see any common ground. Others want to press for complete uniformity in thought, in government, and in expression. The Trinity shows us that you can have a profound, real, organic unity with diversity, so that the Father, Son, and Holy Spirit are working in complete union in our salvation. The Father appoints. The Son accomplished. The Spirit applies. We encounter God as fully God in the Father, in the Son, and in the Holy Spirit. And yet, their divine work is neither interchangeable nor redundant.
Second, when you have a triune God, you have the eternality of love. Love has existed from all time. If you have a god who is not three persons, he has to create a being to love, to be an expression of his love. But Father, Son, and Holy Spirit existing in eternity have always had this relationship of love. So love is not a created thing. God didn't have to go outside of himself to love. Love is eternal. And when you have a triune God, you have fully this God who is love.
Finally, and most importantly, the doctrine of the Trinity is crucial for the Christian because there is nothing more important in all the world than knowing God. If God exists as one God in three persons, if the one divine essence subsists as Father, Son, and Holy Spirit, if we are baptized into this triune name, then no Christian should want to be ignorant of these Trinitarian realities. In the end, the Trinity matters because God matters.
* Prayer
Father, Son, and Spirit, you are beyond our understanding. Thank you for bringing us into your love, a love that existed before the world in your three perfect persons. Amen.
Question 4
How and why did God create us?
God created us male and female in his own image to know him, love him, live with him, and glorify him. And it is right that we who were created by God should live to his glory.
* GENESIS 1:27
So God created man in his own image, in the image of God he created him; male and female he created them.
* Commentary
J. C. RYLE
The glory of God is the first thing that God's children should desire. It is the object of one of our Lord's own prayers: "Father, glorify thy name" (John 12:28). It is the purpose for which the world was created. It is the end for which the saints are called and converted. It is the chief thing we should seek, that "God in all things may be glorified" (1 Pet. 4:11)....
Anything whereby we may glorify God is a talent, our gifts, our influence, our money, our knowledge, our health, our strength, our time, our senses, our reason, our intellect, our memory, our affections, our privileges as members of Christ's Church, our advantages as possessors of the Bible, — all, all are talents. Whence came these things? What hand bestowed them? Why are we what we are? Why are we not the worms that crawl on the earth? There is only one answer to these questions. All that we have is a loan from God. We are God's stewards. We are God's debtors. Let this thought sink deeply into our hearts.
JOHN PIPER
Why do people make images? People make images to image. They want to image forth something. If you make a statue of Napoleon, you want people to think not so much about the statue as Napoleon. And you make the statue in a way that shows something specific about the character of Napoleon.
So God makes us in his image. We could argue about whether it is our rationality, or our morality, or our volition that makes us in his image. The point is, he makes humans in his image to image something, namely, himself. So our existence is about showing God's existence or, specifically, it's about showing God's glory. Which I think means God's manifold perfections — t he radiance, the display, the streaming out of his many-colored, beautiful perfections. We want to think and live and act and speak in such a way that we draw attention to the manifold perfections of God. And I think the way we do that best is by being totally satisfied in those perfections ourselves. They mean more to us than money and more to us than fame and more to us than sex or anything else that might compete for our affections. And when people see us valuing God that much and his glory being that satisfying, they see that he is our treasure. Show me more! I think that's what it means to glorify God by being in his image.
And the place where the glory is shown most clearly is the gospel where Christ dies; the Son of God dies for sinners. I say that because in 2 Corinthians 4:4 it says, "The god of this world," that's Satan, "has blinded the minds of unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God." Do you want to know where the glory of God is shining most brightly? It is shining in Christ in the gospel most brightly. So if we want to be conformed fully into his image and display to others his glory, there's a verse just before that that says "beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another" (2 Cor. 3:18). And that comes from the Spirit.
So we look at Jesus, we treasure him, we love him, and in that we are being shaped into his image.
When God says he made us male and female to do this, not only does that mean we want generations to go on doing this, so there's going to be procreation here, but it means this happens best in community. It's not good for the man to be alone. Who's he going to glorify God to? So this little community that's created in the beginning called male and female is representative of the community where the glory of God radiates back and forth to each other and then out to the world.
Let's do this together. Let's help each other glorify God.
* Prayer
Maker of All, let us not lose sight that we, and every human being you have made, are created in your image. Never let us doubt this about ourselves. Never let us doubt this about any other man or woman, for to do so denies you the glory that is due to your name. Your likeness glimpsed in us testifies that we belong to you, body and soul. Amen.
(Continues...)
Excerpted from The New City Catechism by Collin Hansen. Copyright © 2017 The Gospel Coalition and Redeemer Presbyterian Church. Excerpted by permission of Good News Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Introduction Timothy Keller 7
Part 1 God, Creation and Fall, Law (Questions 1-20) 15
Part 2 Christ, Redemption, Grace (Questions 21-35) 95
Part 3 Spirit, Restoration, Growing in Grace (Questions 36-52) 157
Historical Commentators 226
Contemporary Contributors 231
Acknowledgments 234
Notes 235
What People are Saying About This
“Looking through The New City Catechism Devotional, I am moved. This new teaching tool is more than interesting; it is stirring. Why? Because it makes glorious theology readily accessible to us all. We can stand against the man-centered worldview coming at us only with an alternative, God-centered worldview, a total seeing of reality with new eyes. Piecemeal theology will not help us. But a comprehensive theology can strengthen us for our times. The task of teaching that new worldview just became easier for every pastor, every parent, and every teacher, thanks to The New City Catechism. It is a significant step forward in the gospel resurgence of our times.”
—Ray Ortlund, lead pastor, Immanuel Church, Nashville, Tennessee; council member, The Gospel Coalition; president, Renewal Ministries; author, Marriage and the Mystery of the Gospel
“Simply written, accessibly presented, and with a wealth of wisdom from different cultures and centuries, this devotional does not just teach God’s Word—it delights in it. All Christians would benefit from considering these questions and reflecting on the answers.”
—Andrew Wilson, pastor, Kings Church Eastbourne, East Sussex; author, If God, Then What? and Unbreakable
“If the word catechism makes your eye twitch, twitch no more. The New City Catechism Devotional offers teachers, parents, and those young in their faith a tool that communicates basic doctrine in fifty-two straightforward steps. Harmonizing wisdom from voices both ancient and modern, it invites us to methodically internalize the categories by which we understand our faith, reechoing the good news for a new generation of believers. I am grateful for this resource.”
—Jen Wilkin, author, Women of the Word and None Like Him; bible teacher
“One of the best ways to use our time in this age is to pass on our faith to others. I am always on the lookout for ways to help me in my effort in explaining Christianity to my children and my neighbors. If you have longed for more confidence in answering spiritual questions while staying faithful to the Word of God, then catechetical instruction will help you tremendously. If you yourself are the one asking the questions, look no further. The New City Catechism Devotional is perhaps the most concise and accessible resource I have read—the questions are immediately relevant in every culture, the language is easily understood or translatable, and the brilliance of the gospel radiates in every page.”
—Gloria Furman, author, The Pastor's Wife; Missional Motherhood; and Alive in Him
“The New City Catechism Devotional is a beautifully written, gospel-focused guide to Christian life and doctrine. This catechism is just as useful in family devotions or in workplace discipleship as in the pulpit or in church small groups.”
—Russell D. Moore, president, Ethics & Religious Liberty Commission of the Southern Baptist Convention
“I have used catechisms as both a pastor and a father, and have some familiarity with a number of catechisms old and new, but I’ve never seen anything like this. The New City Catechism Devotional is unique in many ways. As the title indicates, this little book can serve as both a catechism and a devotional, and it fills both roles very well. The theological breadth and depth of the devotional writers is perhaps the book’s greatest asset, a strength enhanced by the wide variety of trusted older writers quoted in the brief commentary that follows each catechism question. Designed to accommodate both Baptist and paedobaptist contexts, it can be used by individuals, families, and churches. Personal devotions, family worship, or classes for new Christians, new church members, or established church members would all be ideal settings for The New City Catechism Devotional. I hope it enjoys a widespread acceptance and implementation.”
—Donald S. Whitney, professor of biblical spirituality and associate dean, School of Theology, The Southern Baptist Theological Seminary; author, Spiritual Disciplines for the Christian Life and Family Worship
“Catechisms have proved to be some of the greatest tools the church can employ for teaching and propagating the Christian faith. Yet, despite its rich tradition and history of fruitfulness, catechesis has become an all-too-neglected practice today. The New City Catechism seeks to revive this practice and add to its long history. In these pages, students of Christ will find not only The New City Catechism, but also rich devotions for their souls to feed upon. These commentaries (written by gifted preachers of today and those of previous ages), heartfelt prayers, and the theological precision of The New City Catechism will benefit all saints seeking to grow in their love and knowledge of God and his truth.”
—Jason Helopoulos, associate pastor, University Reformed Church, East Lansing, Michigan; author, A Neglected Grace; The New Pastor’s Handbook; and Let the Children Worship
Related Subjects
Customer Reviews
Explore More Items
