Bestseller Bourne (the pseudonym of British journalist Jonathan Freedland) follows his 2006 debut, The Righteous Men, with another Jewish-themed thriller, a cliché-ridden hodgepodge. Weeks before a closely fought U.S. presidential election, disgraced diplomat Maggie Costello comes out of self-imposed exile to mediate a final Israeli-Palestinian peace settlement. When a prominent right-wing academic, Shimon Guttman, tries to reach the Israeli prime minister with an urgent message during a peace rally, security guards gun him down because they fear he was trying to assassinate the prime minister. Costello joins with Guttman's son to track down the secret his father uncovered that could radically affect the negotiations. Bourne does nothing to endear Costello to readers by revealing the reason for her earlier diplomatic disgrace. The ludicrous denouement involves a high-ranking official confessing to all his misdeeds while unknowingly being filmed on a Web cam. (May)
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The Last Testament
Narrated by George Guidall
Sam BourneUnabridged — 12 hours, 37 minutes
The Last Testament
Narrated by George Guidall
Sam BourneUnabridged — 12 hours, 37 minutes
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Overview
Editorial Reviews
The brutal murder of an innocent bystander in Jerusalem threatens to put a halt on a historic peace treaty between the parties at war in the Gaza Strip. When a beautiful young woman is called in to keep the peace, her investigation into the death unravels a plot to conceal an ancient religious secret. George Guidall’s throaty, wise tone steers this plot, reminiscent of a Dan Brown work. Guidall’s powerful delivery whisks listeners into a world that would otherwise be unbelievable. Guidall's gritty tone instills a strong sense of realism in this slightly over-the-top novel. L.B. Winner of AudioFile Earphones Award © AudioFile 2009, Portland, Maine
Product Details
| BN ID: | 2940170558117 |
|---|---|
| Publisher: | Recorded Books, LLC |
| Publication date: | 05/29/2009 |
| Edition description: | Unabridged |
Read an Excerpt
The Last Testament
Chapter One
Tel Aviv, Saturday night, several years later
The usual crowd was there. The hardcore leftists, the men with their hair grown long after a year travelling in India, the girls with diamond studs in their noses, the people who always turned up for these Saturday night get-togethers. They would sing the familiar songs—Shir l'shalom, the Song for Peace—and hold the trusted props: the candles cupped in their hands, or the portraits of the man himself, Yitzhak Rabin, the slain hero who had given his name to this piece of hallowed ground so many years earlier. They would form the inner circle at Rabin Square, whether handing out leaflets and bumper stickers or softly strumming guitars, letting the tunes drift into the warm, Mediterranean night air.
Beyond the core there were newer, less familiar, faces. To veterans of these peace rallies, the most surprising sight was the ranks of Mizrachim, working-class North African Jews who had trekked here from some of Israel's poorest towns. They had long been among Israel's most hawkish voters: 'We know the Arabs,' they would say, referring to their roots in Morocco, Tunisia or Iraq. 'We know what they're really like.' Tough and permanently wary of Israel's Palestinian neighbours, most had long scorned the leftists who showed up at rallies like this. Yet here they were.
The television cameras—from Israeli TV, the BBC, CNN and all the major international networks—swept over the crowd, picking out more unexpected faces. Banners in Russian, held aloft by immigrants to Israel from the old Soviet Union—another traditionallyhardline constituency. An NBC cameraman framed a shot which made his director coo with excitement: a man wearing a kippa, the skullcap worn by religious Jews, next to a black Ethiopian-born woman, their faces bathed by the light of the candle in her hands.
A few rows behind them, unnoticed by the camera, was an older man: unsmiling, his face taut with determination. He checked under his jacket: it was still there.
Standing on the platform temporarily constructed for the purpose was a line of reporters, describing the scene for audiences across the globe. One American correspondent was louder than all the others.
'You join us in Tel Aviv for what's billed as an historic night for both Israelis and Palestinians. In just a few days' time the leaders of these two peoples are due to meet in Washington—on the lawn of the White House—to sign an agreement which will, at long last, end more than a century of conflict. The two sides are negotiating even now, in closed-door talks less than an hour from here in Jerusalem. They're trying to hammer out the fine print of a peace deal. And the location for those talks? Well, it couldn't be more symbolic, Katie. It's Government House, the former headquarters of the British when they ruled here, and it sits on the border that separates mainly Arab East Jerusalem from the predominantly Jewish West of the city.
'But tonight the action moves here, to Tel Aviv. The Israeli premier has called for this rally to say "Ken l'Shalom", or "Yes to Peace"—a political move designed to show the world, and doubters among his own people, that he has the support to conclude a deal with Israel's historic enemy.
'Now, there are angry and militant opponents who say he has no right to make the compromises rumoured to be on the table—no right to give back land on the West Bank, no right to tear down Jewish settlements in those occupied territories and, above all, no right to divide Jerusalem. That's the biggest stumbling block, Katie. Israel has, until now, insisted that Jerusalem must remain its capital, a single city, for all eternity. For the Prime Minister's enemies that's holy writ, and he's about to break it. But hold on, I think the Israeli leader has just arrived . . .'
A current of energy rippled through the crowd as thousands turned to face the stage. Bounding towards the microphone was the Deputy Prime Minister, who received a polite round of applause. Though nominally a party colleague of the PM, this crowd also knew he had long been his bitterest rival.
He spoke too long, winning cheers only when he uttered the words, 'In conclusion . . .' Finally he introduced the leader, rattling through his achievements, hailing him as a man of peace, then sticking out his right arm, to beckon him on stage. And when he appeared, this vast mass of humanity erupted. Perhaps three hundred thousand of them, clapping, stamping and whooping their approval. It was not love for him they were expressing, but love for what he was about to do—what, by common consent, only he could do. No one else had the credibility to make the sacrifices required. In just a matter of days he would, they hoped, end the conflict that had marked the lives of every single one of them.
He was close to seventy, a hero of four Israeli wars. If he had worn them, his chest would have been weighed down with medals. Instead, his sole badge of military service was a pronounced limp in his right leg. He had been in politics for nearly twenty years, but he thought like a soldier even now. The press had always described him as a hawk, perennially sceptical of the peaceniks and their schemes. But things were different now, he told himself. There was a chance. 'We're tired,' he began, hushing the crowd. 'We're tired of fighting every day, tired of wearing the soldier's uniform, tired of sending our children, boys and girls, to carry guns and drive tanks when they are barely out of school. We fight and we fight and we fight, but we are tired. We're tired of ruling over another people who never wanted to be ruled by us.'
As he spoke, the unsmiling man was pushing through the crowd, breathing heavily. 'Slicha,' he said again and again, each time firmly pushing a shoulder or an arm out of his way. Excuse me.
The Last Testament. Copyright © by Sam Bourne. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.Videos
