The Intellectual History and Rabbinic Culture of Medieval Ashkenaz
Examines the intellectual proclivities of twelfth- and thirteenth-century Ashkenazic rabbinic culture as a whole.

In The Intellectual History and Rabbinic Culture of Medieval Ashkenaz, author Ephraim Kanarfogel challenges the dominant perception that medieval Ashkenazic rabbinic scholarship was lacking in intellectualism or broad scholarly interests. While cultural interaction between Jews and Christians in western Europe was less than that of Sephardic Jews, Kanarfogel's study shows that the intellectual interests of Ashkenazic rabbinic figures were much broader than Talmudic studies alone.

Kanarfogel begins by highlighting several factors that have contributed to relatively narrow perceptions of Ashkenazic rabbinic culture and argues that the Tosafists, and Ashkenazic rabbinic scholarship more generally, advocated a wide definition of the truths that could be discovered through Torah study. He explores differences in talmudic and halakhic studies between the Tosafist centers of northern France and Germany, delves into aspects of biblical interpretation in each region, and identifies important Tosafists and rabbinic figures. Kanarfogel also examines the composition of liturgical poetry (piyyut) by Tosafists, interest in forms of (white) magic and mysticism on the part of a number of northern French Tosafists, and a spectrum of views on the question of anthropomorphism and messianism.

Overall, Kanarfogel demonstrates that the approach taken by Tosafists was broader, more open, and more multi-disciplinary than previously considered. Medieval and Jewish history scholars will appreciate Kanarfogel's volume, which is the culmination of several decades of research on the subject.

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The Intellectual History and Rabbinic Culture of Medieval Ashkenaz
Examines the intellectual proclivities of twelfth- and thirteenth-century Ashkenazic rabbinic culture as a whole.

In The Intellectual History and Rabbinic Culture of Medieval Ashkenaz, author Ephraim Kanarfogel challenges the dominant perception that medieval Ashkenazic rabbinic scholarship was lacking in intellectualism or broad scholarly interests. While cultural interaction between Jews and Christians in western Europe was less than that of Sephardic Jews, Kanarfogel's study shows that the intellectual interests of Ashkenazic rabbinic figures were much broader than Talmudic studies alone.

Kanarfogel begins by highlighting several factors that have contributed to relatively narrow perceptions of Ashkenazic rabbinic culture and argues that the Tosafists, and Ashkenazic rabbinic scholarship more generally, advocated a wide definition of the truths that could be discovered through Torah study. He explores differences in talmudic and halakhic studies between the Tosafist centers of northern France and Germany, delves into aspects of biblical interpretation in each region, and identifies important Tosafists and rabbinic figures. Kanarfogel also examines the composition of liturgical poetry (piyyut) by Tosafists, interest in forms of (white) magic and mysticism on the part of a number of northern French Tosafists, and a spectrum of views on the question of anthropomorphism and messianism.

Overall, Kanarfogel demonstrates that the approach taken by Tosafists was broader, more open, and more multi-disciplinary than previously considered. Medieval and Jewish history scholars will appreciate Kanarfogel's volume, which is the culmination of several decades of research on the subject.

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The Intellectual History and Rabbinic Culture of Medieval Ashkenaz

The Intellectual History and Rabbinic Culture of Medieval Ashkenaz

by Ephraim Kanarfogel
The Intellectual History and Rabbinic Culture of Medieval Ashkenaz

The Intellectual History and Rabbinic Culture of Medieval Ashkenaz

by Ephraim Kanarfogel

eBook

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Overview

Examines the intellectual proclivities of twelfth- and thirteenth-century Ashkenazic rabbinic culture as a whole.

In The Intellectual History and Rabbinic Culture of Medieval Ashkenaz, author Ephraim Kanarfogel challenges the dominant perception that medieval Ashkenazic rabbinic scholarship was lacking in intellectualism or broad scholarly interests. While cultural interaction between Jews and Christians in western Europe was less than that of Sephardic Jews, Kanarfogel's study shows that the intellectual interests of Ashkenazic rabbinic figures were much broader than Talmudic studies alone.

Kanarfogel begins by highlighting several factors that have contributed to relatively narrow perceptions of Ashkenazic rabbinic culture and argues that the Tosafists, and Ashkenazic rabbinic scholarship more generally, advocated a wide definition of the truths that could be discovered through Torah study. He explores differences in talmudic and halakhic studies between the Tosafist centers of northern France and Germany, delves into aspects of biblical interpretation in each region, and identifies important Tosafists and rabbinic figures. Kanarfogel also examines the composition of liturgical poetry (piyyut) by Tosafists, interest in forms of (white) magic and mysticism on the part of a number of northern French Tosafists, and a spectrum of views on the question of anthropomorphism and messianism.

Overall, Kanarfogel demonstrates that the approach taken by Tosafists was broader, more open, and more multi-disciplinary than previously considered. Medieval and Jewish history scholars will appreciate Kanarfogel's volume, which is the culmination of several decades of research on the subject.


Product Details

ISBN-13: 9780814338025
Publisher: Wayne State University Press
Publication date: 12/17/2012
Sold by: Barnes & Noble
Format: eBook
Pages: 600
File size: 21 MB
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About the Author

Ephraim Kanarfogel is the E. Billi Ivry University Professor of Jewish History, Literature, and Law at Yeshiva University. Among his many publications are the award-winning books Jewish Education and Society in the High Middle Ages (Wayne State University Press, 1992), and "Peering through the Lattices": Mystical, Magical, and Pietistic Dimensions in the Tosafist Period (Wayne State University Press, 2000).

Table of Contents

Preface vii

Acknowledgments xiii

List of Abbreviations xvii

Introduction: Regnant Perceptions and Empirical Evidence 1

1 Talmudic and Halakhic Studies: Internal Organization and Societal Models 37

2 Tosafist Biblical Exegesis in Northern France at the End of the Twelfth Century: Between Peshat and Derash 111

3 The Contours of Biblical Interpretation during the Early Thirteenth Century 205

4 Interpretations for a Varied Audience through the Thirteenth Century 289

5 Genres and Strategies of Piyyut Composition among the Tosafists 375

6 Magic and Mysticism in Tosafist Literature and Thought 445

7 Tosafist Approaches to Matters of Belief and the Implications for Popular Culture 489

Conclusion: Ashkenazic Rabbinic Culture in Its Plenitude 531

Index of Manuscript References 541

Subject Index 547

What People are Saying About This

Abraham Lieberman Professor of Hebrew and Judaic Studies at New York University - Elliot R. Wolfson

With the publication of this volume, Ephraim Kanarfogel has solidified his status as the leading intellectual historian of rabbinic culture in medieval Ashkenaz. Through very close textual analysis, the author offers the reader a panoramic view that encompasses the manifold facets of this rich literary tradition, including talmudic study, biblical exegesis, poetic composition, and mystical and magical speculation. Without ever losing sight of the details, Kanarfogel has succeeded in painting the impressive and variegated scope of Ashkenazi cultural achievements on a much larger canvas. This result of many years of painstaking philological work is a breathtaking and sophisticated revision of one of the most important chapters in Jewish history that continues to inform the beliefs and practices of many living Jewish communities.

Professor of Jewish History at the University of Massachusetts - Jay Berkovitz

The Intellectual History and Rabbinic Culture of Medieval Ashkenaz is an exceptional book that offers a dramatically new paradigm for understanding intellectual life in medieval Ashkenaz. It is utterly clear that from this point forward, the older, far less grounded perspectives will be set aside.

Distinguished Professor of Judaica at Duke University - Joseph Shatzmiller

Ephraim Kanarfogel distinguishes himself as a leading member of a small group of intellectual historians who enjoy free access to the literary production of the rabbinic sages of the Middle Ages. In the present study, he establishes that Ashkenazi rabbis did not limit their intellectual curiosity to talmudic studies or to halakhic issues, but went beyond it to engage in and create in other domains. His admirable achievement is based on the study of old as well as of most recent scholarship and most remarkably of minute research in hundreds of unpublished medieval works. We all look forward thus to his forthcoming studies.

Professor of Jewish History and Homiletics at Leo Baeck College and Professor of Jewish Studies at Kings College London - Marc Saperstein

This magnificent new study establishes Ephraim Kanarfogel as one of his generation's leading authorities on the rabbinic culture of medieval Jewry in northern Europe. The comprehensiveness of this survey makes it indispensable for all who wish to understand the history of rabbinic culture.

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