Grayling (philosophy, Birkbeck Coll., Univ. of London; Ideas That Matter) has risen to controversial eminence as a public intellectual. This book, which his publisher rightly describes as "audacious," continues his humanist explorations with his creation of an entire scripture for atheists and agnostics. Grayling's "Genesis" has Isaac Newton's apple, rather than Eve's; the wars of Persia against Greece take the place of the rise of Davidic Israel; the lives of Lycurgus, Pericles, and Cicero stand for the wanderings of Jesus's disciples. Grayling's cagey "Epistle to the Reader" does not suggest why his humanist replacements, e.g., the defeat of Persia—in which no one emerges with much credit—have more power than, say, the death of Absalom. Throughout are faint echoes of Chinese poets, Seneca the Younger, Herodotus, Thucydides, and the Bible itself, which will simply leave many hungry for the originals. VERDICT This reasonable, rationalistic, and dull "scripture" is likely to make informed readers long for the spiky, idiosyncratic poems, histories, essays, and narratives Grayling's work at once springs from and criticizes. Some convinced humanists may enjoy this, and it may appeal to nontheistic denominations and congregations in search of a worship resource. Not likely to be of interest to the general reader.—Graham Christian, Pelham, MA
Few, if any, thinkers and writers today would have the imagination, the breadth of knowledge, and the literary skill to conceive of a powerful secular alternative to the Bible. But that is exactly what A. C. Grayling has done, creating a nonreligious Bible drawn from the wealth of secular literature and philosophy in both Western and Eastern traditions, using the same techniques of editing, redaction, and adaptation that produced the holy books of the Judeo-Christian and Islamic religions.
The Good Book consciously takes its design and presentation from the Bible, in the beauty of its language and its arrangement into short chapters and verses, offering to the nonreligious seeker all the wisdom, insight, solace, inspiration, and perspective of various secular humanist traditions. Organized in twelve main sections, The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Inspired by the work of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.
"1100550458"
The Good Book consciously takes its design and presentation from the Bible, in the beauty of its language and its arrangement into short chapters and verses, offering to the nonreligious seeker all the wisdom, insight, solace, inspiration, and perspective of various secular humanist traditions. Organized in twelve main sections, The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Inspired by the work of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.
The Good Book: A Humanist Bible
Few, if any, thinkers and writers today would have the imagination, the breadth of knowledge, and the literary skill to conceive of a powerful secular alternative to the Bible. But that is exactly what A. C. Grayling has done, creating a nonreligious Bible drawn from the wealth of secular literature and philosophy in both Western and Eastern traditions, using the same techniques of editing, redaction, and adaptation that produced the holy books of the Judeo-Christian and Islamic religions.
The Good Book consciously takes its design and presentation from the Bible, in the beauty of its language and its arrangement into short chapters and verses, offering to the nonreligious seeker all the wisdom, insight, solace, inspiration, and perspective of various secular humanist traditions. Organized in twelve main sections, The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Inspired by the work of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.
The Good Book consciously takes its design and presentation from the Bible, in the beauty of its language and its arrangement into short chapters and verses, offering to the nonreligious seeker all the wisdom, insight, solace, inspiration, and perspective of various secular humanist traditions. Organized in twelve main sections, The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Inspired by the work of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.
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Product Details
BN ID: | 2940170630950 |
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Publisher: | Tantor Audio |
Publication date: | 06/30/2011 |
Edition description: | Unabridged |
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