| Acknowledgments | xi |
| Introduction | 1 |
Part 1 | Speech Act Theory | 7 |
1. | Words Are Deeds | 9 |
| Introduction: Speech Act Theory | 9 |
| Language and Linguistic Acts | 10 |
| The Social Situation of Speech Acts | 15 |
| Perlocutionary Results | 20 |
| Conclusions | 25 |
2. | Institutionally Bound Speech Acts in Religion | 33 |
| Speech Acts Bound to Religious Institutions | 34 |
| Institutionally Bound Directives | 35 |
| Institutionally Bound Assertives | 38 |
| Institutionally Bound Commissives | 39 |
| Institutionally Bound Expressives | 42 |
| Institutionally Bound Declaratives | 46 |
| On Being Responsible for Institutionally Bound Speech Acts | 50 |
3. | Institutionally Free Speech Acts in Religion | 55 |
| An Institutionally Free Directive: Petitionary Prayer | 56 |
| An Institutionally Free Assertive: Religious Preaching | 63 |
| An Institutionally Free Commissive: Pledging | 67 |
| An Institutionally Free Expressive: Swearing | 69 |
| An Institutionally Free Declarative: Confessions | 70 |
| The Morality of Speaking and the Cognitivity of Religious Language | 76 |
Part 2 | Remembering Dismembered Texts | 83 |
| Introduction to Part Two | 85 |
4. | Considering Job: Does Job Fear God for Naught? | 89 |
| Job: A Text Made, not Found | 90 |
| The Book of Job from Job's Perspective | 91 |
| God's "Verdict" on Job's Speaking | 102 |
| The Book of Job from the Framework Perspective | 105 |
| Considering Job | 106 |
5. | Augustine's Authoritative Defense | 113 |
| Augustine and Augustinian Theodicy | 113 |
| Enchiridion as an Instruction on the Nature of Evil | 118 |
| Enchiridion as an Instruction on the Redemption of Evil | 125 |
| The Logic of Enchiridion | 130 |
| Reading Enchiridion | 133 |
6. | Philosophy as Consolation in Misfortune: Boethius' Script for Reinscribing a Self | 141 |
| The Prisoner's Progress: The Therapy of Philosophy | 142 |
| The Prisoner's Regress: The Loss of Voice | 148 |
| A Script for Reinscribing a Self | 150 |
| The Performer of the Consolation | 154 |
7. | Hume's Challenges | 165 |
| On Analyzing an Argument in the Dialogues | 167 |
| Points in a Conversation about Misfortune, Suffering and God | 168 |
| On Hearing Hume's Voices | 177 |
| The Reality of Evil and Faith in God | 181 |
8. | Giving Voice to the Victim: Consolation without Falsification | 189 |
| The Methodist and the Murderess | 190 |
| Speaking to Give Voice to the Voiceless | 194 |
| "It Can Never Be Undone" | 201 |
| On Writing for Victims | 208 |
Part 3 | The Discourse of Theodicy | 217 |
| Introduction to Part Three | 219 |
9. | The Evils of Theodicy | 221 |
| Constructing Theodicies | 221 |
| Theodicy as a Discourse Practice | 229 |
| Theodicy as Assertive Declaration | 235 |
| On Counteracting Theodicy | 247 |
| Works Consulted | 257 |
| Index | 273 |