The Emerging Church: Vintage Christianity for New Generations
272
The Emerging Church: Vintage Christianity for New Generations
272Paperback
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Overview
Product Details
| ISBN-13: | 9780310245643 |
|---|---|
| Publisher: | Zondervan |
| Publication date: | 03/03/2003 |
| Series: | emergentYS |
| Pages: | 272 |
| Product dimensions: | 7.63(w) x 9.25(h) x 0.63(d) |
| Age Range: | 18 Years |
About the Author
A Time magazine cover article named Rick Warren the most influential spiritual leader in America and one of the 100 most influential people in the world.
Tens of millions of copies of Pastor Rick’s books have been published in 200 languages. His best-known books, The Purpose Driven Life and The Purpose Driven Church, were named three times in national surveys of pastors (by Gallup, Barna, and Lifeway) as the two most helpful books in print.
Rick and his wife, Kay, founded Saddleback Church, the Purpose Driven Network, the PEACE Plan, and Hope for Mental Health. He is the cofounder of Celebrate Recovery with John Baker.
Pastor Rick has spoken in 165 nations. He has spoken at the United Nations, US Congress, numerous parliaments, the World Economic Forum, TED, Aspen Institute, and lectured at Oxford, Cambridge, Harvard, and other universities.
Rick is executive director of Finishing the Task, a global movement of denominations, organizations, churches, and individuals working together on the Great Commission goals of ensuring that everyone everywhere has access to a Bible, a believer, and a local body of Christ.
Brian D. Mc Laren (MA, University of Maryland) is an author, speaker, activist and public theologian. After teaching college English, Brian pastored Cedar Ridge Community Church in the Baltimore-Washington, DC area. Brain has been active in networking and mentoring church planters and pastors for over 20 years. He is a popular conference speaker and a frequent guest lecturer for denominational and ecumenical leadership gatherings in the US and internationally.
Mark Oestreicher (Marko) is a veteran youth worker and former president of Youth Specialties. The author of dozens of books, including Youth Ministry 3.0 and Middle School Ministry, Marko is a sought after speaker, writer and consultant. Marko leads The Youth Cartel, providing a variety of resources, coaching and consultation to youth workers, churches and ministries. Marko lives in San Diego with his wife Jeannie and two teenage children, Liesl and Max. www.whyismarko.com.
Chip Ingram is president and CEO of Walk Thru the Bible. He is a graduate of Dallas Theological Seminary and the author of seven books. Chip and his wife, Theresa, have four adult children and seven grandchildren
Read an Excerpt
The Emerging Church
Vintage Christianity for New GenerationsBy Dan Kimball
Zondervan
Copyright © 2003 ZondervanAll right reserved.
ISBN: 0310245648
Chapter One
The Anti-Christian,
Antichurch,
Post-Christian Seeker
"Not all who wander are lost.
-J. R. R. Tolkien
"Hello. My name is Sky, and I'm not a Christian."
Twenty-four-year-old Sky walked up on the stage during our Sunday night worship service and stood next to me. Sky was creative and artistic, an intelligent thinker who majored in photography at the University of California Santa Cruz. He had an introverted personality and was a little nervous, but he courageously stood beside me, dressed in his polyester Santa Cruz retro-artist fashion attire and displaying great, extended sideburns (which I personally admired). I handed him a microphone, and he began to tell his story with a plain and direct statement. "Hello. My name is Sky, and I'm not a Christian."
I could feel the ripple of surprise coming from the people as his words sank in. I suspect that many were expecting to hear Sky share a testimony of how Jesus had changed his life. But on this night, we had been talking about the importance of having true friendships with those who are not church attenders. I had been explaining how Jesus spent time with nonreligious sinners (Matt. 9:10). What better way to teach on this subject, I decided, than to hear the perspective of someone who doesn't believe in the Christian faith? Someone who would actually be considered a nonreligious sinner.
Sky stood there in front of several hundred of his peers and told them why he was not a Christian. His reasons, sadly, echoed those I had heard, and continue to hear, over and over from people in emerging generations whenever Christianity is brought up.
"Christianity is a man-made organized religion."
Sky shared how he was raised in a nonreligious home. His parents, who had divorced when he was young, never encouraged him to attend church. In fact, they were rather distrustful of Christians and had rejected the church. As Sky grew up, he was taught by his parents to intelligently think for himself, and his own observations led him to believe that Christianity was a man-made organized religion filled with man-made rules based on opinions and politics.
"Christians are close-minded, judgmental people."
From all he had experienced, Sky felt that most Christians are closed-minded and judgmental. Whether the issue was sexual, ethical, or moral preferences, Christians were always ready to point out how others were wrong and how they were always right. He shared how he strongly felt it was silly for the church in this age to cling to its dogmatic opinions. He felt that Christians were very shallow thinkers to believe that they had the only true answers.
"Christians are arrogant to think they alone have the only true religion."
Sky shared that in his viewpoint, all religions and worldviews should be considered of equal value and beauty. He felt that the criticism and condemnation he had heard Christians inflict on nonbelievers was harmful and inexcusable. He shared that it really is arrogant to think that Christians alone have the one true religion and the only way to God. For all of these reasons, he testified, he not only rejected Christianity but was actually repelled by it. Although he described himself as a very spiritual person, he made it clear that Christianity was one of the last religions he would ever consider following. He offered his perspective on Christians as a word of caution to those there that night, lest they make these mistakes in their interactions with others like him.
But Sky's story wasn't over yet.
Some "very different and unusual" people
Recently, about two years after the night he had shared his "anti-testimony," Sky joined me in front of his peers once again on another Sunday night. Like the first time, Sky spoke into a microphone, but now we were standing waist deep in water in the baptistry. This time, instead of explaining why he wasn't a Christian and the reasons he didn't believe, Sky boldly and passionately declared, "I love Jesus and want to serve him with all my life."
Although he still looked the same with his very cool extended sideburns (although he wasn't wearing his usual polyester in the baptistry), this was quite a different Sky than the one who had stood on the stage two years ago. I could sense his passion as he shared what had occurred in his life. He even had to stop talking for a brief moment as his voice choked with emotion. Sky's story didn't include any type of major trauma, nor had he hit bottom in some area of his life. He simply told the story of how he met someone where he worked who introduced him to a few Christians who were what he called "very different and unusual" people.
Sky shared that as he got to know these particular Christians and became friends with them, for the first time he had actually seen Jesus in people who claimed to be his followers. He said he hadn't expected that there could ever be a group of Christians whom he felt he could relate to. He said that the way they befriended him and lived their lives for Jesus in front of him, despite their even knowing what he believed, caused him to think. He said that this is what eventually led him to regularly go to the place where they gathered to worship on Sunday nights.
Compelled to be in the presence of believers worshiping
Standing in the baptistry, Sky thanked everyone present that night for the part they had each played in his decision. He explained that they were the first Christians he had ever seen actually worshiping God in a seriously spiritual way. He told them how much it impacted him when he would come on Sunday nights and see people his age singing songs of joy to God, praying on their knees, and taking Jesus very seriously. He never realized that Christians seek and encounter God in this way. It was a very unusual thing to him, seeing this, and it was so unlike anything he had ever experienced that he felt compelled to keep coming back. He said he was haunted by the images of people worshiping like they were, so he kept returning.
Sky told everyone how eventually one Sunday night, during a time when we allowed people to sit quietly and reflect and pray, he made a decision. Sky particularly liked the times of silence and heart-searching in the worship service. On this evening, while sitting at a table, he realized that he wanted to know the Jesus that he was experiencing through his friends and on Sunday nights at the worship service. He told everyone how he bowed his head into his hands and prayed (I quote Sky word for word here), "Lord, I don't understand everything that it is to follow you, but I have seen your power at work in other people and felt your presence. I want you to be my savior and to be the center of my life." Sky shared how he later found out that at the very moment he was praying, his friends were sitting nearby, all intensely praying for him.
Sky's story didn't end with a salvation prayer to get him to heaven
Sitting in one of the first rows that night as he spoke from the baptistry were Sky's mom and dad. Although neither are Christians, they came to watch their son's baptism, knowing how much it meant to him. Sitting near his parents were Rod and Connie Clendenen, Sky's midweek Bible study leaders and spiritual mentors. Rod is eighty years old, and he and his wife, Connie, open their home every Wednesday night to lead a group of primarily twenty-somethings in in-depth studies of various books of the Bible. Rod and Connie have become a big part of Sky's life, even though he and they are generations apart in age. Sky felt that as he explored Christianity, he needed to seriously study the Bible. In fact, he had made a commitment to read through the entire Bible before his baptism. It took him nearly two years, but he did it. Sky now helps lead his Bible study from time to time and is passionate about aligning his life with the teachings of Jesus. Sky constantly is allowing other nonbelievers to see how God transformed his life and makes it a point never to get too consumed with "church" at the expense of those who need to see Jesus in him now.
Evangelism to an anti-Christian, antichurch, post-Christian seeker
After I baptized Sky that night, people applauded and praised God with great enthusiasm. A young nonbeliever with strong antichurch and anti-Christian views had been transformed into a devoted follower and disciple of Jesus. And it had happened quite outside the lines of the modern "seeker-sensitive" prescription for church growth.
There are two ways of understanding the term seeker-sensitive. My use of the term in this book could be confusing if you don't grasp this. In one sense, we all should be seeker-sensitive in terms of being sensitive to seekers as a lifestyle. Jesus was very sensitive to seekers, and we should be too. But the fact is that the term seeker-sensitive has also become known as a methodology of ministry, in particular a certain type of worship service. This second sense is primarily what I mean when I use the term in this book. Confused? Let's look at some definitions.
Seeker-Sensitive As a Lifestyle
Being seeker-sensitive as a lifestyle means that we are sensitive to spiritual seekers in all that we do. This can apply to our conversations with those seeking; it can apply to how we design any style of worship service. In this sense, it is not a style or methodology of worship; it is a lifestyle approach to how we live as Christians in relation to being sensitive to seekers of faith.
Seeker-Sensitive As a Style
Currently in our culture, when someone refers to a seeker-sensitive worship service or approach, they many times are referring to a methodology or style of ministry-a strategy of designing ministry to attract those who feel the church is irrelevant or dull. This often involves removing what could be considered religious stumbling blocks and displays of the spiritual (such as extended worship, religious symbols, extensive prayer times, liturgy, etc.) so that seekers can relate to the environment and be transformed by the message of Jesus. Generally, seeker-sensitive services function as entry points into the church, and the church offers deeper teaching and worship in another meeting or setting. This is primarily what I mean when I use the term seeker-sensitive in this book.
Sky did not come to know Jesus and become part of a church because of a well-rehearsed drama sketch, polished four-point preaching, flawless programming, or new padded theater seats. It wasn't because we met in a well-lit, contemporary, bright and cheery church facility where we removed the religious symbols, stained glass, and churchy atmosphere to make "seekers" more comfortable. It wasn't because we used secular songs in the church meeting so he could relate to them, or cut musical worship to a minimum in the fear that it would cause someone like Sky to be turned off. In fact, Sky experienced almost the opposite.
When he attended his new friends' worship gathering, he experienced more of a "post-seeker-sensitive" approach to ministry and worship services. This approach is really nothing new at all; in fact, it is simply going back to more of a raw and basic form of "vintage Christianity."
Post-Seeker-Sensitive
Going back to a raw form of vintage Christianity, which unapologetically focuses on kingdom living by disciples of Jesus. A post-seeker-sensitive worship gathering promotes, rather than hides, full displays of spirituality (extended worship, religious symbols, liturgy, extensive prayer times, extensive use of Scripture and readings, etc.) so that people can experience and be transformed by the message of Jesus. This approach is done, however, with renewed life and is still "sensitive" as clear instruction and regular explanation are given to help seekers understand theological terms and spiritual exercises.
In fact, I later learned from Sky that if we had offered the type of things typically associated with a "seeker-sensitive service," he wouldn't have been interested. If he was going to take the time to go to a church service, he told me, he wanted to experience an authentic spiritual event in which he could see if God was truly alive and being worshiped. If he attended the service his Christian friends went to, and discovered that we took away the crosses and anything that looked religious and didn't open the Bible and had fewer times of prayer and singing, he would have felt Christians were either embarrassed by or were trying to hide what they believed. To him, this would have been hypocritical and even a turn-off to church.
How ironic! So many of the things I had once worked so hard to eliminate in order to be seeker-sensitive, to avoid offending or confusing a seeker like Sky, were exactly the things he found the most influential in his decision to become a Christian. For Sky, a seeker-sensitive (style, not lifestyle) approach would have been a complete failure and possibly even detrimental. Sky comes from a generation that grew up in a changing post-Christian culture, a culture different from that of the generations that grew up when the seeker-sensitive movement started. We need to recognize that we are moving into a post-seeker-sensitive era.
By no means do I discount the value of seeker-sensitive-style ministry. I know for a fact that God has used it in phenomenal ways and will continue to use it. But our culture is changing. Previous generations grew up experiencing church as dull or meaningless, and so the seeker-sensitive model strove to reintroduce church as relevant, contemporary, and personal. But emerging generations are being raised without any experience of church, good or bad. As in Sky's case, when he first went to church, his desire was for a spiritual, transcendent experience. To have removed the overtly spiritual would have seemed very strange to him.
The emerging church exists in a post-seeker-sensitive world
In the following chapters, we will learn more about what led to Sky's conversion and what he was drawn to in his Christian friends and in the worship services they attended. We will look at what people in emerging generations are finding attractive (and not so attractive) about the Christian faith and today's church. Sky's story is not isolated; all across America I am hearing similar accounts repeated over and over. I believe Sky's former opinions about Christianity are quickly becoming the norm. If you aren't yet hearing opinions like Sky shared, it is only a matter of time before you do.
Continues...
Excerpted from The Emerging Church by Dan Kimball Copyright © 2003 by Zondervan
Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Table of Contents
http://zondervan.com/media/samples/pdf/0310245648_samptoc.pdfWhat People are Saying About This
'Being tested in the laboratory of his own effective ministry, Dan continues to learn and to model a passion for the unreached souls of emerging generations. He deserves honest and thorough evaluation. Read this book at your own risk. To many it may look threatening, but it may open your eyes to reality and to a refreshing hope for our children and grandchildren.' — Howard G. Hendricks
'Dan Kimball has given followers of Christ and those who care about the future of his church a wonderful gift with this book. Grounded in missional theology and shaped by the hands-on practice of ministry, his book is an essential field guide for leaders seeking to understand the transition now underway from an old to a new world and the emergence of a new church. Read it, learn from it, ans share it with others.' — Carol Childress
'Dan Kimball has the ability to form a balanced critique of the modern evangelical church that is both gentle and forceful. This book will open a lot of eyes, and the church will be better as a result.' — Tony Jones, Author
'It is rare for a church leader to bring both clarity of thought and passionate emotion to the needs of the future church. Dan Kimball does both, and he speaks as somebody who actually lives in the trenches. I'm grateful for his wisdom.' — John Ortberg, Author
'Dan is a practitioner, not merely a theorist. He is no armchair strategist. He is on the front line of reaching this generation. This is a practical book. Howeverm it moves beyond merely presenting methodology to addressing fundamental issues. The book offers a biblically based approach to ministry but clearly states there is not one way to do ministry. Some of what is presented is new and innovative. Then, Dan breathes new life into a centuries-old method of communing with God.' — Les Christie, Chair
'Dan Kimball has done an effective job of communicating the kind of essential information and practical examples that will inform and inspire both those who are beginning to engage the emerging generation as well as those who've been in the trenches for years. Creative, accessible, inspiring...this is vintage Dan Kimball.' — Dieter Zander, Confounder
'Dan has the courage to model revolutionary thinking and the wisdom to encourage reconciling action. This book is both a blueprint and a blog of transformation.' — Spencer Burke, Creator
'Cool hair, bright mind, passionate heart — Dan Kimball belongs to the tribe of men and women who creatively advance the cause of Christ. His commitment to mission and context lays an important foundation for any conversation about style and innovation.' — Erwin Raphael Mc Manus, Cultural Architect
'I am inspired and thrilled whenever I see a church leader wrestle with how the church can more effectively reach a generation in a shifting culture. Dan Kimball's ministry and learning will stretch and challenge all of us who long to lead the bride of Christ to its greatest potential.' — Nancy Beach, Director of Programming
'Dan Kimball shines a spotlight (or more precisely, lights a bank of candles), illuminating the mystery-laden 'postseeker' world. Churches dare not ignore the perspectives and preferences of the emerging generation as they take the gospel into the future.' — Marshall Shelley, Editor
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