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Overview
The book grew naturally out of the lectures Wayland prepared for the senior course in moral philosophy he taught as President of Brown Universitybeginning in 1827. Courses of this kind were common at the time. As an undergraduate at Union College, Wayland himself had taken one under President Eliphalet Nott, who was to become his lifelong supporter. Loosely organized, such courses gave the college president, most often interested in the training of character rather than in learning for its own sake, an opportunity to impress his personality and moral views on the seniors before turning them out in the world. Wayland's course at Brown, less rambling than many, was described by a former student as "one garden spot in the waste of the curriculum."
In his lectures and, finally, in his book, Wayland stood in opposition to the utilitarian ethics of the eighteenth century which based moral judgments on the consequences of men's acts. He held instead that conscience was a faculty directing man's actions in accordance with moral law. Wayland developed this idea in the first part of his book, called "Theoretical Ethics." In the second part, "Practical Ethics," he established three working principles: the eternal validity of moral law as revealed in the Scriptures, the right of private judgment in accordance with Protestant tradition, and the Jeffersonian republican limitation of the powers of government. These he then applied to moral practice, vindicating and validating the desirable virtues of justice, veracity, chastity, and benevolence.
One section of Wayland's otherwise inoffensive text turned out to be highly controversial. Under the heading "Personal Liberty" he discussed the question of slavery, coming at length to the conclusion that the duty of masters to slaves was to free them, while the duty of slaves to masters was to obey them and be faithful to them. In the climate of that time, his recommendation to leave action to the Christian conscience of the individual master was no more acceptable to the growing abolitionist sentiment of the North than to the defensive, proslavery feeling of the South. The Elements of Moral Science went on, nevertheless, to a long and popular life, going through several revisions (in which the slavery section was progressively altered) as well as translations, and selling 100,000 copies by the end of the century.
Francis Wayland (1796-1865), Mr. Blau writes, stands as 'a central figure in the first great movement for reform of education in the United States." Ordained first as a minister, he served as President of Brown from 1827 to 1855, advocating a wider, more liberal, more practical curriculum at a time when courses of study were still tightly bound to the classics. In politics anti-expansionist, and a pacifist by conviction, he bitterly opposed the Mexican War and the admission of Texas. His opposition to slavery gradually increased until, on the outbreak of the Civil War, he could write, "Can it be doubted on which side God will declare himself?... The best place to meet a difficulty is just where God puts it. If we dodge it, it will come in a worse place..."
This text reproduces the 1837 revision of The Elements of Moral Science. Minor variations from other editions are included as footnotes. Variant versions of longer passages are carried in full in appendices.
Product Details
ISBN-13: | 9783382332884 |
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Publisher: | Anatiposi Verlag |
Publication date: | 06/16/2023 |
Pages: | 384 |
Product dimensions: | 5.83(w) x 8.27(h) x 0.85(d) |
About the Author
Table of Contents
- BOOK 1: THEORETICAL ETHICS
- Of law in General
- Of Moral Law
- Of Action
- Of Moral Action
- The Intention
- When is Intention Wrong?
- Is it a Modification of Any Other Idea?
- Is it an Exercise of the Judgment?
- Is it Derived From Association?
- Is it Derived From the idea of the Greatest Amount of Happiness?
- General View of the Subject
- Question Considered
- Objections Answered
- Its Discriminating Power
- Its Impulsive Power
- A Source of Pleasure or of Pain
- Illustrations
- From the Conceptions Which We Form of it
- By a Comparison of the Actions of Men and Inferior Animals
- From the Necessity of This Supremacy to the Accomplishment of its Object
- As a Discriminating Power
- As an Impulsive Power
- As a Source of Pleasure or Pain
- Limit of Moral Obligation
- Moral relations of Habit
- From General Consequences
- Objection Considered
- Knowledge Acquired in This Manner
- Motives Which it Presents
- From Facts
- From the Nature of the Case
- What Expectations to be Entertained
- These are Realized by Revelation
- The Old Testament
- The New Testament
- What is Excluded
- What is Included
- Our Means of Moral Instruction
- DIVISION FIRST -RECIPROCITY
- DIVISION SECOND -BENEVOLENCE
- Nature of Human Equality
- Subject Illustrated
- Teaching of the Scriptures
- Classification of the Duties of Reciprocity
- Physical Liberty
- Intellectual Liberty
- Religious Liberty
- Exceptions
- By the Individual, as in Domestic Slavery
- Its Nature and Effects
- Doctrine of the Scriptures
- Duties of Masters
- Duties of Slaves
- Personal Liberty Violated by Society
- Violation of Physical Liberty
- Violation of Intellectual Liberty
- Violation of Religious Liberty
- Definition
- On what the Right of Property is Founded
- Modes in Which the Right of Property May be Acquired
- Without ConsentI. Theft. 2. Robbery
- By consent fraudulently obtained
- (a.) Where no equivalent is offered
- (b.) Where the equivalent is different from what it purports to be
- I. Where the equivalent is material, and the transfer perpetual
- The law of buyer and seller
- 2. When the transfer is temporary
- Interest or loan of money
- Loan of other property insurance
- 3. Where the equivalent is immaterial
- Of master and servant
- Of principal and agent
- Of representatives
- Nature of the obligation
- Violated by weakening the moral restraints of men
- Violated by exciting their evil dispositions
- Nature of the Obligation
- Giving Publicity to Bad Actions
- Unjust Conclusions Respecting Character
- Assigning Bad Motives Unnecessarily
- Ridicule and Mimicry
- Our Duty to Reveal the Bad Actions of Others
- Our Duty to Promote the Ends of Public Justice
- Our Duty to Protect the Innocent, and For the Good of the Offender
- Duty of Historians
- Duty of the Public Press
- Law of Veracity
- What It Forbids
- Necessity of Such a Law
- Of Promises
- Their intention and Obligation
- When Promises are Not Binding
- Of Contracts
- The Theory of Oaths
- Lawfulness of Oaths
- Interpretation of Oaths
- Different Kinds of Oaths
- What This Moral Law Forbids
- What it Commands-Exclusive Union, Union for Life
- Precepts of Religion on This Subject
- The Nature of the Contract
- Duties Imposed by the Contract
- Chastity
- Mutual Affection
- Mutual Assistance
- Relation of Parties as to Authority
- Relation of the Parties to Each Other
- Duties of Parents
- Support or Maintenance
- Physical Education
- Intellectual Education
- Moral Education
- Rights of Parents
- Duration of These Rights
- Of Instructors
- Duties of children
- Obedience
- Reverence
- Filial affection
- Necessary maintenance
- Rights of children
- Duration of these rights and obligations
- Duties of pupils
- Nature of the contract
- Manner in which governed
- Limits of the power of a majority
- Durability of corporations
- Civil Society an Institution of God
- Conclusions From the Above
- Of the Nature and Limitations of Civil Society
- Of What is Essential to Civil Society
- The Compact Entered Into by the Individual and Society
- Of the Accidental Modifications of Civil Society
- The Parts of a Government
- What Form of Government is Preferable
- Of Legislative Officers
- Of Judicial Officers
- Of Executive Officers
- As individuals
- As constituent members of society
- When the compact is violated
- Nature and Proof of the Obligation From Our Constitution
- Proof from the Holy Scriptures
- Objects of Charity
- Laws Affecting the Recipient
- Laws Affecting the Benefactor
- Poor Laws
- Voluntary Associations
- Injury Committed by an Individual Against an Individual
- Injury Committed by an Individual Against Society
- Injury Committed by a Society Against a Society
- Of War
1. Of the Origin of our Notion of the Moral Quality of Actions
I. Of Moral Law
II. What is a moral Action?
III. In What Part of an Action Do We Discover its Moral Quality?
IV. Whence Do We Derive our Notion of the Moral Quality of Actions?
2. Conscience, or the Moral Sense
I. Is There a Conscience?
II. Of the Manner in Which the Decision of Conscience is Expressed
III. The Authority of Conscience
IV. Law by Which Conscience is Governed
V. Rules for Moral Conduct
3. The Nature Of Virtue
I. Of Virtue in General
II. Of Virtue in Imperfect Beings
4. Human Happiness
The Gratification of Desire
Within Limits
5. Of Self-Love
Nature of Self-love
Its Relative Rank
6. Imperfection of Conscience; Necessity of Some Additional Moral Light
Imperfection of Conscience
Necessity of Additional Light
What Light Might be Expected
7. Of Natural Religion
I. Of the Manner in Which We learn our Duty by the Light of Nature
II. How Far We May Learn our Duty by the Light of Nature
III. Defects of the System of Natural Religion
8. Relations Between Natural and Revealed Religion
9. The Holy Scriptures
I. A View of the Holy Scriptures
II. In What Manner are We to Ascertain our Duty by the Holy Scriptures?
BOOK 2: PRACTICAL ETHICS
PART FIRST LOVE TO GOD, OR PIETY
1. General Obligation to Supreme Love to God
Relation Between God and Man
Rights and Obligations Arising From This Relation
These Suited to Our Nature
2. Of A Devotional Spirit
3. Of Prayer
Nature of Prayer
Kinds of Prayer
Duty of Prayer
" " From Our Condition
" " From the Scriptures
The Utility of Prayer
4. Observance of the Sabbath
Original Institution of the Sabbath
The Mosaic Sabbath
The Christian Sabbath
The Day to be Observed
The Manner of its Observance
Duty of Magistrates in Respect to it
PART SECOND DUTIES TO MAN
DIVISION FIRST-RECIPROCITY-GENERAL PRINCIPLES ILLUSTRATED, AND THE DUTIES OF RECIPROCITY CLASSIFIED
CLASS FIRST JUSTICE AND VERACITY
Of Justice
1. Personal Liberty
I. Nature of personal Liberty
II. Modes in Which Personal Liberty May be Violated
2. Justice as It Respects Property
I. The Right of Property
II. Modes in Which the Right of Property May be Violated by the Individual
III. Right of Property as Violated by Society
3. Justice as It Respects Character
4. Justice as It Respects Reputation
Of Veracity
1. Veracity of the Past and Present
2. Veracity In Respect To The Future
3. Of Oaths
CLASS SECOND DUTIES WHICH ARISE FROM THE CONSTITUTION OF THE SEXES
1. General Duty of Chastity
2. Of Marriage
3. Of Parents
4. The Law of Children
CLASS THIRD DUTIES TO MAN AS A MEMBER OF CIVIL SOCIETY
1. Of Civil Society
I. Of a Simple Society
II. Of Civil Society
2. Of the Mode in Which the Objects of Society are Accomplished
3. Duties of the Officers of a Government
4. Duties of Citizens
DIVISION SECOND THE LAW OF BENEVOLENCE
1. General Obligation and Division of the Subject
2. Benevolence to the Unhappy
I. Unhappiness from physical condition
II. Unhappiness From Intellectual Condition
3. Benevolence to the Wicked
4. Benevolence to the Injurious
Note Duties to Brutes