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Overview

An epic masterpiece and a foundational work of the Western canon, The Divine Comedy describes Dante's descent into Hell with Virgil as his guide; his ascent of Mount Purgatory and reunion with his dead love, Beatrice; and, finally, his arrival in Heaven. Examining questions of faith, desire, and enlightenment and furnished with semiautobiographical details, Dante's poem is a brilliantly nuanced and moving allegory of human redemption. This acclaimed blank verse translation is published here in a one-volume edition in Penguin Classics' black-spine dress.


Product Details

ISBN-13: 9780141197494
Publisher: Penguin Publishing Group
Publication date: 03/25/2014
Series: Divine Comedy
Pages: 752
Sales rank: 548,195
Product dimensions: 7.50(w) x 5.00(h) x 1.50(d)
Age Range: 18 Years

About the Author

Dante Alighieri (1265–1321) was born in Florence and is considered Italy's greatest poet. It is believed that The Divine Comedy was written between 1308 and 1320.

Robin
 Kirkpatrick is a professor of Italian and English literature at the University of Cambridge and has written a number of books on Dante and on the Renaissance.

Read an Excerpt

The Divine Comedy


By DANTE ALIGHIERI, HENRY WADSWORTH LONGFELLOW

Dover Publications, Inc.

Copyright © 2017 Dover Publications, Inc.
All rights reserved.
ISBN: 978-0-486-81565-7



CHAPTER 1

INFERNO

Canto I


Midway upon the journey of our life
  I found myself within a forest dark,
  For the straightforward pathway had been lost.
Ah me! how hard a thing it is to say
  What was this forest savage, rough, and stern,
  Which in the very thought renews the fear.
So bitter is it, death is little more;
  But of the good to treat, which there I found,
  Speak will I of the other things I saw there.
I cannot well repeat how there I entered, [10]
  So full was I of slumber at the moment
  In which I had abandoned the true way.
But after I had reached a mountain's foot,
  At that point where the valley terminated,
  Which had with consternation pierced my heart,
Upward I looked, and I beheld its shoulders,
  Vested already with that planet's rays
  Which leadeth others right by every road.
Then was the fear a little quieted
  That in my heart's lake had endured throughout [20]
  The night, which I had passed so piteously.
And even as he, who, with distressful breath,
  Forth issued from the sea upon the shore,
  Turns to the water perilous and gazes;
So did my soul, that still was fleeing onward,
  Turn itself back to re-behold the pass
  Which never yet a living person left.
After my weary body I had rested,
  The way resumed I on the desert slope,
  So that the firm foot ever was the lower. [30]
And lo! almost where the ascent began,
  A panther light and swift exceedingly,
  Which with a spotted skin was covered o'er!
And never moved she from before my face,
  Nay, rather did impede so much my way,
  That many times I to return had turned.
The time was the beginning of the morning,
  And up the sun was mounting with those stars
  That with him were, what time the Love Divine
At first in motion set those beauteous things; [40]
  So were to me occasion of good hope,
  The variegated skin of that wild beast,
The hour of time, and the delicious season;
  But not so much, that did not give me fear
  A lion's aspect which appeared to me.
He seemed as if against me he were coming
  With head uplifted, and with ravenous hunger,
  So that it seemed the air was afraid of him;
And a she-wolf, that with all hungerings
  Seemed to be laden in her meagreness, [50]
  And many folk has caused to live forlorn!
She brought upon me so much heaviness,
  With the affright that from her aspect came,
  That I the hope relinquished of the height.
And as he is who willingly acquires,
  And the time comes that causes him to lose,
  Who weeps in all his thoughts and is despondent,
E'en such made me that beast withouten peace,
  Which, coming on against me by degrees,
  Thrust me back thither where the sun is silent. [60]
While I was rushing downward to the lowland,
  Before mine eyes did one present himself,
  Who seemed from long-continued silence hoarse.
When I beheld him in the desert vast,
  "Have pity on me," unto him I cried,
  "Whiche'er thou art, or shade or real man!"
He answered me: "Not man; man once I was,
  And both my parents were of Lombardy,
  And Mantuans by country both of them.
Sub Julio was I born, though it was late, [70]
  And lived at Rome under the good Augustus,
  During the time of false and lying gods.
A Poet was I, and I sang that just
  Son of Anchises, who came forth from Troy,
  After that Ilion the superb was burned.
But thou, why goest thou back to such annoyance?
  Why climb'st thou not the Mount Delectable,
  Which is the source and cause of every joy?"
"Now, art thou that Virgilius and that fountain
  Which spreads abroad so wide a river of speech?" [80]
  I made response to him with bashful forehead.
"O, of the other poets honour and light,
  Avail me the long study and great love
  That have impelled me to explore thy volume!
Thou art my master, and my author thou,
  Thou art alone the one from whom I took
  The beautiful style that hath done honour to me.
Behold the beast, for which I have turned back;
  Do thou protect me from her, famous Sage,
  For she doth make my veins and pulses tremble." [90]
"Thee it behoves to take another road,"
  Responded he, when he beheld me weeping,
  "If from this savage place thou wouldst escape;
Because this beast, at which thou criest out,
  Suffers not any one to pass her way,
  But so doth harass him, that she destroys him;
And has a nature so malign and ruthless,
  That never doth she glut her greedy will,
  And after food is hungrier than before.
Many the animals with whom she weds, [100]
  And more they shall be still, until the Greyhound
  Comes, who shall make her perish in her pain.
He shall not feed on either earth or pelf,
  But upon wisdom, and on love and virtue;
  'Twixt Feltro and Feltro shall his nation be;
Of that low Italy shall he be the saviour,
  On whose account the maid Camilla died,
  Euryalus, Turnus, Nisus, of their wounds;
Through every city shall he hunt her down,
  Until he shall have driven her back to Hell, [110]
  There from whence envy first did let her loose.
Therefore I think and judge it for thy best
  Thou follow me, and I will be thy guide,
  And lead thee hence through the eternal place,
Where thou shalt hear the desperate lamentations,
  Shalt see the ancient spirits disconsolate,
  Who cry out each one for the second death;
  And thou shalt see those who contented are
  Within the fire, because they hope to come,
  Whene'er it may be, to the blessed people; [120]
  To whom, then, if thou wishest to ascend,
  A soul shall be for that than I more worthy;
  With her at my departure I will leave thee;
Because that Emperor, who reigns above,
  In that I was rebellious to his law,
  Wills that through me none come into his city.
He governs everywhere, and there he reigns;
  There is his city and his lofty throne;
  O happy he whom thereto he elects!"
And I to him: "Poet, I thee entreat, [130]
  By that same God whom thou didst never know,
  So that I may escape this woe and worse,
Thou wouldst conduct me there where thou hast said,
  That I may see the portal of Saint Peter,
  And those thou makest so disconsolate."
Then he moved on, and I behind him followed.


Canto II

Day was departing, and the embrowned air
  Released the animals that are on earth
  From their fatigues; and I the only one
Made myself ready to sustain the war,
  Both of the way and likewise of the woe,
  Which memory that errs not shall retrace.
O Muses, O high genius, now assist me!
  O memory, that didst write down what I saw,
  Here thy nobility shall be manifest!
And I began: "Poet, who guidest me, [10]
  Regard my manhood, if it be sufficient,
  Ere to the arduous pass thou dost confide me.
  Thou sayest, that of Silvius the parent,
  While yet corruptible, unto the world
  Immortal went, and was there bodily.
But if the adversary of all evil
  Was courteous, thinking of the high effect
  That issue would from him, and who, and what,
To men of intellect unmeet it seems not;
  For he was of great Rome, and of her empire [20]
  In the empyreal heaven as father chosen;
The which and what, wishing to speak the truth,
  Were stablished as the holy place, wherein
  Sits the successor of the greatest Peter.
Upon this journey, whence thou givest him vaunt,
  Things did he hear, which the occasion were
  Both of his victory and the papal mantle.
Thither went afterwards the Chosen Vessel,
  To bring back comfort thence unto that Faith,
  Which of salvation's way is the beginning. [30]
  But I, why thither come, or who concedes it?
  I not Æneas am, I am not Paul,
  Nor I, nor others, think me worthy of it.
Therefore, if I resign myself to come,
  I fear the coming may be ill-advised;
  Thou'rt wise, and knowest better than I speak."
And as he is, who unwills what he willed,
  And by new thoughts doth his intention change,
  So that from his design he quite withdraws,
Such I became, upon that dark hillside, [40]
  Because, in thinking, I consumed the emprise,
  Which was so very prompt in the beginning.
  "If I have well thy language understood,"
  Replied that shade of the Magnanimous,
  "Thy soul attainted is with cowardice,
Which many times a man encumbers so,
  It turns him back from honoured enterprise,
  As false sight doth a beast, when he is shy.
That thou mayst free thee from this apprehension,
  I'll tell thee why I came, and what I heard [50]
  At the first moment when I grieved for thee.
Among those was I who are in suspense,
  And a fair, saintly Lady called to me
  In such wise, I besought her to command me.
Her eyes were shining brighter than the Star;
  And she began to say, gentle and low,
  With voice angelical, in her own language:
'O spirit courteous of Mantua,
  Of whom the fame still in the world endures,
  And shall endure, long-lasting as the world; [60]
A friend of mine, and not the friend of fortune,
  Upon the desert slope is so impeded
  Upon his way, that he has turned through terror,
And may, I fear, already be so lost,
  That I too late have risen to his succor,
  From that which I have heard of him in Heaven.
Bestir thee now, and with thy speech ornate,
  And with what needful is for his release,
  Assist him so, that I may be consoled.
Beatrice am I, who do bid thee go; [70]
  I come from there, where I would fain return;
  Love moved me, which compelleth me to speak.
When I shall be in presence of my Lord,
  Full often will I praise thee unto him.'
  Then paused she, and thereafter I began:
'O Lady of virtue, thou alone through whom
  The human race exceedeth all contained
  Within the heaven that has the lesser circles,
So grateful unto me is thy commandment,
  To obey, if't were already done, were late; [80]
  No farther need'st thou ope to me thy wish.
But the cause tell me why thou dost not shun
  The here descending down into this centre,
  From the vast place thou burnest to return to.'
'Since thou wouldst fain so inwardly discern,
  Briefly will I relate,' she answered me,
  'Why I am not afraid to enter here.
Of those things only should one be afraid
  Which have the power of doing others harm;
  Of the rest, no; because they are not fearful. [90]
God in his mercy such created me
  That misery of yours attains me not,
  Nor any flame assails me of this burning.
A gentle Lady is in Heaven, who grieves
  At this impediment, to which I send thee,
  So that stern judgment there above is broken.
In her entreaty she besought Lucìa,
  And said, "Thy faithful one now stands in need
  Of thee, and unto thee I recommend him."
Lucìa, foe of all that cruel is, [100]
  Hastened away, and came unto the place
  Where I was sitting with the ancient Rachel.
"Beatrice," said she, "the true praise of God,
  Why succorest thou not him, who loved thee so,
  For thee he issued from the vulgar herd?
Dost thou not hear the pity of his plaint?
  Dost thou not see the death that combats him
  Beside that flood, where ocean has no vaunt?"
Never were persons in the world so swift
  To work their weal and to escape their woe, [110]
  As I, after such words as these were uttered,
Came hither downward from my blessed seat,
  Confiding in thy dignified discourse,
  Which honours thee, and those who've listened to it.'
After she thus had spoken unto me,
  Weeping, her shining eyes she turned away;
  Whereby she made me swifter in my coming;
And unto thee I came, as she desired;
  I have delivered thee from that wild beast,
  Which barred the beautiful mountain's short ascent. [120]
What is it, then? Why, why dost thou delay?
  Why is such baseness bedded in thy heart?
  Daring and hardihood why hast thou not,
Seeing that three such Ladies benedight
  Are caring for thee in the court of Heaven,
  And so much good my speech doth promise thee?"
Even as the flowerets, by nocturnal chill,
  Bowed down and closed, when the sun whitens them,
  Uplift themselves all open on their stems;
Such I became with my exhausted strength, [130]
  And such good courage to my heart there coursed,
  That I began, like an intrepid person:
"O she compassionate, who succored me,
  And courteous thou, who hast obeyed so soon
  The words of truth which she addressed to thee!
Thou hast my heart so with desire disposed
  To the adventure, with these words of thine,
  That to my first intent I have returned.
Now go, for one sole will is in us both,
  Thou Leader, and thou Lord, and Master thou." [140]
  Thus said I to him; and when he had moved,
I entered on the deep and savage way.


(Continues...)

Excerpted from The Divine Comedy by DANTE ALIGHIERI, HENRY WADSWORTH LONGFELLOW. Copyright © 2017 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents


I. Inferno
II. Purgatorio
III. Paradiso
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