The Covenant of Peace
We live in an age of compounded crises, an age of hot and cold war and the constant threat of total annihilation by the weapons that we ourselves have perfected. It is an age more and more bereft of authentic human existence, and even the image of such existence increasingly deserts us. Those who cannot accept the compromises of our age run to the extremes: the yogi and the commissar, the saint and the political actionist. The one prayer which seems least likely to be answered, the prayer we have almost ceased to pray, is Dona nobis pacem, "Give us peace." War, cold war, threatened war, future war, has become the very atmosphere in which we live, a total element so pervasive and so enveloping as to numb our very sensibility to the abyss which promises to engulf us.
In our age three great figures have emerged, each of whom in his way is a peacemaker: Mohandas Gandhi, Albert Schweitzer, and Martin Buber. Each in his own way and on his own ground: Gandhi, who found the meeting point of religion and politics in satyagraha, a laying hold of the truth, or "soul force," which proved effective in liberating India as it is also proving effective in liberating the Negro communities of the South; Schweitzer, whose Christian love has expressed itself in a practical "reverence for life" and whose concern for all of life extends from befriending a pelican to repeated pleas for outlawing nuclear weapons; Martin Buber, who has found in the Biblical Covenant a base for real meeting between peoples and real reconciliation between conflicting claims. Many, who like myself hold Gandhi and Schweitzer in reverence, turn nonetheless to Martin Buber and to the dialogue which meets others and holds its ground when it meets them, for the road to peace in the modern world.
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In our age three great figures have emerged, each of whom in his way is a peacemaker: Mohandas Gandhi, Albert Schweitzer, and Martin Buber. Each in his own way and on his own ground: Gandhi, who found the meeting point of religion and politics in satyagraha, a laying hold of the truth, or "soul force," which proved effective in liberating India as it is also proving effective in liberating the Negro communities of the South; Schweitzer, whose Christian love has expressed itself in a practical "reverence for life" and whose concern for all of life extends from befriending a pelican to repeated pleas for outlawing nuclear weapons; Martin Buber, who has found in the Biblical Covenant a base for real meeting between peoples and real reconciliation between conflicting claims. Many, who like myself hold Gandhi and Schweitzer in reverence, turn nonetheless to Martin Buber and to the dialogue which meets others and holds its ground when it meets them, for the road to peace in the modern world.
The Covenant of Peace
We live in an age of compounded crises, an age of hot and cold war and the constant threat of total annihilation by the weapons that we ourselves have perfected. It is an age more and more bereft of authentic human existence, and even the image of such existence increasingly deserts us. Those who cannot accept the compromises of our age run to the extremes: the yogi and the commissar, the saint and the political actionist. The one prayer which seems least likely to be answered, the prayer we have almost ceased to pray, is Dona nobis pacem, "Give us peace." War, cold war, threatened war, future war, has become the very atmosphere in which we live, a total element so pervasive and so enveloping as to numb our very sensibility to the abyss which promises to engulf us.
In our age three great figures have emerged, each of whom in his way is a peacemaker: Mohandas Gandhi, Albert Schweitzer, and Martin Buber. Each in his own way and on his own ground: Gandhi, who found the meeting point of religion and politics in satyagraha, a laying hold of the truth, or "soul force," which proved effective in liberating India as it is also proving effective in liberating the Negro communities of the South; Schweitzer, whose Christian love has expressed itself in a practical "reverence for life" and whose concern for all of life extends from befriending a pelican to repeated pleas for outlawing nuclear weapons; Martin Buber, who has found in the Biblical Covenant a base for real meeting between peoples and real reconciliation between conflicting claims. Many, who like myself hold Gandhi and Schweitzer in reverence, turn nonetheless to Martin Buber and to the dialogue which meets others and holds its ground when it meets them, for the road to peace in the modern world.
In our age three great figures have emerged, each of whom in his way is a peacemaker: Mohandas Gandhi, Albert Schweitzer, and Martin Buber. Each in his own way and on his own ground: Gandhi, who found the meeting point of religion and politics in satyagraha, a laying hold of the truth, or "soul force," which proved effective in liberating India as it is also proving effective in liberating the Negro communities of the South; Schweitzer, whose Christian love has expressed itself in a practical "reverence for life" and whose concern for all of life extends from befriending a pelican to repeated pleas for outlawing nuclear weapons; Martin Buber, who has found in the Biblical Covenant a base for real meeting between peoples and real reconciliation between conflicting claims. Many, who like myself hold Gandhi and Schweitzer in reverence, turn nonetheless to Martin Buber and to the dialogue which meets others and holds its ground when it meets them, for the road to peace in the modern world.
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The Covenant of Peace
The Covenant of Peace
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Product Details
BN ID: | 2940161735077 |
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Publisher: | Pendle Hill Publications |
Publication date: | 08/23/2018 |
Series: | Pendle Hill Pamphlets , #110 |
Sold by: | Barnes & Noble |
Format: | eBook |
File size: | 153 KB |
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