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The Chinese Fairy Book
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The Chinese Fairy Book
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Product Details
ISBN-13: | 9780486129822 |
---|---|
Publisher: | Dover Publications |
Publication date: | 02/08/2012 |
Series: | Dover Children's Classics |
Sold by: | Barnes & Noble |
Format: | eBook |
Pages: | 224 |
File size: | 739 KB |
Age Range: | 9 - 13 Years |
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The CHINESE Fairy Book
By R. Wilhem, FREDERICK H. MARTENS
Dover Publications, Inc.
Copyright © 2008 Dover Publications, Inc.All rights reserved.
ISBN: 978-0-486-12982-2
CHAPTER 1
Women's Words Part Flesh and Blood
Once upon a time there were two brothers, who lived in the same house. And the big brother listened to his wife's words, and because of them fell out with the little one. Summer had begun, and the time for sowing the high-growing millet had come. The little brother had no grain, and asked the big one to loan him some, and the big one ordered his wife to give it to him. But she took the grain, put it in a large pot and cooked it until it was done. Then she gave it to the little fellow. He knew nothing about it, and went and sowed his field with it. Yet, since the grain had been cooked, it did not sprout. Only a single grain of seed had not been cooked; so only a single sprout shot up. The little brother was hard-working and industrious by nature, and hence he watered and hoed the sprout all day long. And the sprout grew mightily, like a tree, and an ear of millet sprang up out of it like a canopy, large enough to shade half an acre of ground. In the fall the ear was ripe. Then the little brother took his ax and chopped it down. But no sooner had the ear fallen to the ground, than an enormous Roc came rushing down, took the ear in his beak and flew away. The little brother ran after him as far as the shore of the sea.
Then the bird turned and spoke to him like a human being, as follows: "You should not seek to harm me! What is this one ear worth to you? East of the sea is the isle of gold and silver. I will carry you across. There you may take whatever you want, and become very rich."
The little brother was satisfied, and climbed on the bird's back, and the latter told him to close his eyes. So he only heard the air whistling past his ears, as though he were driving through a strong wind, and beneath him the roar and surge of flood and waves. Suddenly the bird settled on a rock: "Here we are!" he said.
Then the little brother opened his eyes and looked about him: and on all sides he saw nothing but the radiance and shimmer of all sorts of white and yellow objects. He took about a dozen of the little things and hid them in his breast.
"Have you enough?" asked the Roc.
"Yes, I have enough," he replied.
"That is well," answered the bird. "Moderation protects one from harm."
Then he once more took him up, and carried him back again.
When the little brother reached home, he bought himself a good piece of ground in the course of time, and became quite well to do.
But his brother was jealous of him, and said to him, harshly: "Where did you manage to steal the money?"
So the little one told him the whole truth of the matter. Then the big brother went home and took counsel with his wife.
"Nothing easier," said his wife. "I will just cook grain again and keep back one seedling so that it is not done. Then you shall sow it, and we will see what happens."
No sooner said than done. And sure enough, a single sprout shot up, and sure enough, the sprout bore a single ear of millet, and when harvest time came around, the Roc again appeared and carried it off in his beak. The big brother was pleased, and ran after him, and the Roc said the same thing he had said before, and carried the big brother to the island. There the big brother saw the gold and silver heaped up everywhere. The largest pieces were like hills, the small ones were like bricks, and the real tiny ones were like grains of sand. They blinded his eyes. He only regretted that he knew of no way by which he could move mountains. So he bent down and picked up as many pieces as possible.
The Roc said: "Now you have enough! You will overtax your strength."
"Have patience but a little while longer," said the big brother. "Do not be in such a hurry! I must get a few more pieces!"
And thus time passed.
The Roc again urged him to make haste: "The sun will appear in a moment," said he, "and the sun is so hot it burns human beings up."
"Wait just a little while longer," said the big brother. But that very moment a red disk broke through the clouds with tremendous power. The Roc flew into the sea, stretched out both his wings, and beat the water with them in order to escape the heat. But the big brother was shrivelled up by the sun.
Note: This fairy-tale is traditionally narrated. The Roc is called pong in Chinese, and the treasures on the island are spoken of as "all sorts of yellow and white objects" because the little fellow does not know that they are gold and silver.
CHAPTER 2The Three Rhymsters
Once there were three daughters in a family. The oldest one married a physician, the second one married a magistrate; but the third, who was more than usually intelligent and a clever talker, married a farmer.
Now it chanced, once upon a time, that their parents were celebrating a birthday. So the three daughters came, together with their husbands, to wish them long life and happiness. The parents-in-law prepared a meal for their three sons-in-law, and put the birthday wine on the table. But the oldest son-in-law, who knew that the third one had not attended school, wanted to embarrass him.
"It is far too tiresome," said he, "just to sit here drinking: let us have a drinking game. Each one of us must invent a verse, one that rimes and makes sense, on the words: 'in the sky, on the earth, at the table, in the room,' And whoever cannot do so, must empty three glasses as a punishment."
All the company were satisfied. Only the third son-in-law felt embarrassed and insisted on leaving. But the guests would not let him go, and obliged him to keep his seat.
Then the oldest son-in-law began: "I will make a start with my verse. Here it is:
"In the sky the phenix proudly flies,
On the earth the lambkin tamely lies,
At the table through an ancient book I wade,
In the room I softly call the maid."
The second one continued: "And I say:
"In the sky the turtle-dove flies round,
On the earth the ox paws up the ground,
At the table one studies the deeds of yore,
In the room the maid she sweeps the floor."
But the third son-in-law stuttered, and found nothing to say. And when all of them insisted, he broke out in rough tones of voice:
"In the sky—flies a leaden bullet,
On the earth—stalks a tiger-beast,
On the table—lies a pair of scissors,
In the room—I call the stable-boy."
The other two sons-in-law clapped their hands and began to laugh loudly.
"Why the four lines do not rhyme at all," said they, "and, besides they do not make sense. A leaden bullet is no bird, the stable-boy does his work outside, would you call him into the room? Nonsense, nonsense! Drink!"
Yet before they had finished speaking, the third daughter raised the curtain of the women's room, and stepped out. She was angry, yet she could not suppress a smile.
"How so do our lines not make sense?" said she. "Listen a moment, and I'll explain them to you: In the sky our leaden bullet will shoot your phenix and your turtle-dove. On the earth our tiger-beast will devour your sheep and your ox. On the table our pair of scissors will cut up all your old books. And finally, in the room—well, the stable-boy can marry your maid!"
Then the oldest son-in-law said: "Well scolded! Sister-in-law, you know how to talk! If you were a man you would have had your degree long ago. And, as a punishment, we will empty our three glasses.
Note: This is also a fairy-tale traditionally handed down.
CHAPTER 3How Greed for a Trifling Thing Led a Man to Lose a Great One
Once upon a time there was an old woman, who had two sons. But her older son did not love his parents, and left his mother and brother. The younger one served her so faithfully, however, that all the people spoke of his filial affection.
One day it happened that there was a theatrical performance given outside the village. The younger son started to carry his mother there on his back, so that she might look on. But there was a ravine before the village, and he slipped and fell down in the middle of it. And his mother was killed by the rolling stones, and her blood and flesh were sprinkled about everywhere. The son stroked his mother's corpse, and wept bitterly. He was about to kill himself when, suddenly, he saw a priest standing before him.
The latter said: "Have no fear, for I can bring your mother back to life again!" And as he said so, he stooped, gathered up her flesh and bones, and laid them together as they should be. Then he breathed upon them, and at once the mother was alive again. This made the son very happy, and he thanked the priest on his knees. Yet on a sharp point of rock he still saw a bit of his mother's flesh hanging, a bit about an inch long.
"That should not be left hanging there either," said he, and hid it in his breast.
"In truth, you love your mother as a son should," said the priest. Then he bade the son give him the bit of flesh, kneaded a manikin out of it, breathed upon it, and in a minute there it stood, a really fine-looking little boy.
"His name is Small Profit," said he, turning to the son, "and you may call him brother. You are poor and have not the wherewithal with which to nourish your mother. If you need something, Small Profit can get it for you."
The son thanked him once more, then took his mother on his back again, and his new little brother by the hand, and went home. And when he said to Small Profit: "Bring meat and wine!" then meat and wine were at hand at once, and steaming rice was already cooking in the pot. And when he said to Small Profit: "Bring money and cloth!" then his purse filled itself with money, and the chests were heaped up with cloth to the brim. Whatever he asked for that he received. Thus, in the course of time, they came to be very well off indeed.
But his older brother envied him greatly. And when there was another theatrical performance in the village, he took his mother on his back—by force—and went to it. And when he reached the ravine, he slipped purposely, and let his mother fall into the depths, only intent to see that she really was shattered into fragments. And sure enough his mother had such a bad fall that her limbs and trunk were strewn around in all directions. He then climbed down, took his mother's head in his hands, and pretended to weep.
And at once the priest was on hand again, and said: "I can wake the dead to life again, and surround white bones with flesh and blood!"
Then he did as he had done before, and the mother came to life again. But the older brother already had hidden one of her ribs on purpose. He now pulled it out and said to the priest: "Here is a bone left. What shall I do with it?"
The priest took the bone, enclosed it in lime and earth, breathed upon it, as he had done the other time, and it became a little man, resembling Small Profit, but larger in stature.
"His name is Great Duty," he told his older brother, "if you stick to him he will always lend you a hand."
The son took his mother back again, and Great Duty walked beside him.
When he came to their courtyard door, he saw his younger brother coming out, holding Small Profit in his arms.
"Where are you going?" he said to him.
His brother answered: "Small Profit is a divine being, who does not wish to dwell for all time among men. He wants to fly back to the heavens, and so I am escorting him."
"Give Small Profit to me! Don't let him get away!" cried the older brother.
Yet, before he had ended his speech, Small Profit was rising in the air. The older brother then quickly let his mother drop on the ground, and stretched out his hand to catch Small Profit. But he did not succeed, and now Great Duty, too, rose from the ground, took Small Profit's hand, and together they ascended to the clouds and disappeared.
Then the older brother stamped on the ground, and said with a sigh: "Alas, I have lost my Great Duty because I was too greedy for that Small Profit!"
Note: In China—usually on festive days or because of some religious celebration—a provisional stage is erected before the village or temple, and a play given. Permanent theaters are to be found only in the large cities.
CHAPTER 4Who Was the Sinner?
Once upon a time there were ten farmers, who were crossing a field together. They were surprised by a heavy thunder-storm, and took refuge in a half-ruined temple. But the thunder drew ever nearer, and so great was the tumult that the air trembled about them, while the lightning flew around the temple in a continuous circle. The farmers were greatly frightened, and thought that there must be a sinner among them, whom the lightning would strike. In order to find out who it might be, they agreed to hang their straw hats up before the door, and he whose hat was blown away was to yield himself up to his fate.
No sooner were the hats outside, than one of them was blown away, and the rest thrust its unfortunate owner out of doors without pity. But as soon as he had left the temple the lightning ceased circling around, and struck it with a crash.
The one whom the rest had thrust out, had been the only righteous one among them, and for his sake the lightning had spared the temple. So the other nine had to pay for their hardheartedness with their lives.
Note: A traditionally narrated fairy-tale.
CHAPTER 5The Magic Cask
Once upon a time there was a man who dug up a big, earthenware cask in his field. So he took it home with him and told his wife to clean it out. But when his wife started brushing the inside of the cask, the cask suddenly began to fill itself with brushes. No matter how many were taken out, others kept on taking their place. So the man sold the brushes, and the family managed to live quite comfortably.
Once a coin fell into the cask by mistake. At once the brushes disappeared and the cask began to fill itself with money. So now the family became rich; for they could take as much money out of the cask as ever they wished.
Now the man had an old grandfather at home, who was weak and shaky. Since there was nothing else he could do, his grandson set him to work shoveling money out of the cask, and when the old grandfather grew weary and could not keep on, he would fall into a rage, and shout at him angrily, telling him he was lazy and did not want to work. One day, however, the old man's strength gave out, and he fell into the cask and died. At once the money disappeared, and the whole cask began to fill itself with dead grandfathers. Then the man had to pull them all out and have them buried, and for this purpose he had to use up again all the money he had received. And when he was through, the cask broke, and he was just as poor as before.
Note: "The Magic Cask" is a traditionally narrated tale. In Northern China wooden casks or barrels are unknown. Large vessels, open at the top, of earth or stone are used to hold water and other liquids.
CHAPTER 6The Favorite of Fortune and the Child of Ill Luck
Once upon a time there was a proud prince who had a daughter. But the daughter was a child of ill luck. When it came time for her to marry, she had all her suitors assemble before her father's palace. She was going to throw down a ball of red silk among them, and whoever caught it was to be her husband. Now there were many princes and counts gathered before the castle, and in their midst there was also a beggar. And the princess could see dragons crawling into his ears and crawling out again from his nostrils, for he was a child of luck. So she threw the ball to the beggar and he caught it.
Her father asked angrily: "Why did you throw the ball into the beggar's hands?"
"He is a favorite of Fortune," said the princess, "I will marry him, and then, perhaps, I will share in his good luck."
But her father would not hear of it, and since she insisted, he drove her from the castle in his rage. So the princess had to go off with the beggar. She dwelt with him in a little hut, and had to hunt for herbs and roots, and cook them herself, so that they might have something to eat; and often they both went hungry.
One day her husband said to her: "I will set out and seek my fortune. And when I have found it, I will come back again and fetch you." The princess was willing, and he went away, and was gone for eighteen years. Meanwhile the princess lived in want and affliction, for her father remained hard and merciless. If her mother had not secretly given her food and money, no doubt she would have starved to death during all that time.
But the beggar found his fortune, and at length became emperor. He returned and stood before his wife. She however, no longer recognized him: She only knew that he was the powerful emperor.
He asked her how she were getting along.
"Why do you ask me how I am getting along?" she replied. "I am too far beneath your notice."
"And who may your husband be?"
"My husband was a beggar. He went away to seek his fortune. That was eighteen years ago, and he has not yet returned."
"And what have you done during all those long years?"
"I have been waiting for him to return."
"Do you wish to marry some one else, seeing that he has been missing so long?"
"No, I will remain his wife until I die."
When the emperor saw how faithful his wife was, he told her who he was, had her clothed in magnificent garments, and took her with him to his imperial palace. And there they lived in splendor and happiness.
(Continues...)
Excerpted from The CHINESE Fairy Book by R. Wilhem, FREDERICK H. MARTENS. Copyright © 2008 Dover Publications, Inc.. Excerpted by permission of Dover Publications, Inc..
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
PrefaceNURSERY FAIRY TALES
I. Women's Words Part Flesh and Blood
II. The Three Rhymsters
III. How Greed for a Trifling Thing Led a Man to Lose a Great One
IV. Who Was the Sinner?
V. The Magic Cask
VI. The Favorite of Fortune and the Child of Ill Luck
VII. The Bird with Nine Heads
VIII. The Cave of the Beasts
IX. The Panther
X. The Great Flood
XI. The Fox and the Tiger
XII. The Tiger's Decoy
XIII. The Fox and the Raven
XIV. Why Dog and Cat are Enemies
LEGENDS OF THE GODS
XV. How the Five Ancients Became Men
XVI. The Herd Boy and the Weaving Maiden
XVII. Yang Oerlang
XVIII. Notscha
XIX. The Lady of the Moon
XX. The Morning and the Evening Star
XXI. The Girl with the Horse's Head or the Silkworm Goddess
XXII. The Queen of Heaven
XXIII. The Fire-God
XXIV. The Three Ruling Gods
XXV. A Legend of Confucius
XXVI. The God of War
TALES OF SAINTS AND MAGICIANS
XXVII. The Halos of the Saints
XXVIII. Laotsze
XXIX. The Ancient Man
XXX. The Eight Immortals (I)
XXXI. The Eight Immortals (II)
XXXII. The Two Scholars
XXXIII. The Miserly Farmer
XXXIV. Sky O'Dawn
XXXV. King Mu of Dschou
XXXVI. The King of Huai Nan
XXXVII. Old Dschang
XXXVIII. The Kindly Magician
NATURE AND ANIMAL TALES
XXXIX. The Flower-Elves
XL. The Spirit of the Wu-Lian Mountain
XLI. The King of the Ants
XLII. The Little Hunting Dog
XLIII. The Dragon After His Winter Sleep
XLIV. The Spirits of the Yellow River
XLV. The Dragon-Princess
XLVI. Help in Need
XLVII. The Disowned Princess
XLVIII. Fox-Fire
GHOST STORIES
XLIX. The Talking Silver Foxes
L. The Constable
LI. The Dangerous Reward
LII. Retribution
LIII. The Ghost Who Was Foiled
LIV. The Punishment of Greed
LV. The Night on the Battlefield
LVI. The Kingdom of the Ogres
LVII. The Maiden Who Was Stolen Away
LVIII. The Flying Ogre
LIX. Black Arts
HISTORIC LEGENDS
LX. The Sorcerer of the White Lotus Lodge
LXI. The Three Evils
LXII. How Three Heroes Came By Their Deaths Because of Two Peaches
LXIII. How the River-God's Wedding Was Broken Off
LXIV. Dschang Liang
LXV. Old Dragonbeard
LXVI. How Molo Stole the Lovely Rose-Red
LXVII. The Golden Canister
LXVIII. Yang Gui Fe
LXIX. The Monk of the Yangtze-Kiang
LITERARY FAIRY TALES
LXX. The Heartless Husband
LXXI. Giauna the Beautiful
LXXII. The Frog Princess
LXXIII. Rose of Evening