Table of Contents
Preface x
Acknowledgments xiii
Abbreviations xiv
Introduction
1 Reason as Catholic 3
Wholly Ecstatic 4
Ignorance and Presumption 22
Part 1 Truth and Knowledge
2 Surprised by Truth: The Drama of Reason in Fundamental Theology 35
Immanence and Reason's Other 39
A Dramatic Conception 44
The Gift of Understanding and the Leap of Reason 53
3 The Primacy of Beauty, the Centrality of Goodness, and the Ultimacy of Truth 58
Circular Logic 63
Beauty as Plot Thickener 69
Analogia veritatis 80
4 Does Love Trump Reason? Toward a Nonpossessive Concept of Knowledge 85
Which Comes First, Intellect or Will? 85
Aquinas on the Circle of the Acts of the Soul in Its Relation to Being 90
Balthasar on the Gestalt in the Chcumincession of the Transcendentals 103
Love as Absolute 113
Part 2 Causality
5 The Iconoclasm of the Intellect in Early Modernity 119
Feeding the Imagination 119
Body as Image 120
Cause as Force 129
6 Historical Intelligibility: On Creation and Causality 137
Ontological and Dynamic Causality 139
The Interweave of the Causes 145
The Unraveling of Intelligibility 148
Substantial Meaning 153
7 Giving Cause to Wonder 163
Preliminary Reflections 167
Heidegger: Time for Wonder 169
Causality and Superficiality 179
The End of Wonder? 189
Response to Heidegger 195
Dionysius on the "Cause of All Things" 203
Knowledge and Wonder 219
Wonder as Ultimate 226
Part 3 God and Reason
8 The Problem of the Problem of Ontotheology 231
Heidegger: Freeing God from Being 234
Hegel: The Rational Reception of Revelation 238
False Modesty and Unholy Zeal 246
A Recovery of Metaphysics 254
9 Discovering What Has Already Been Given: On a Recent Defense of Thomistic Natural Theology 262
An Apology for Natural Knowledge of God 264
Restricting God and Reason 272
10 Philosophy and Theology 305
Essential Features of Each Discipline 311
A Possible Model 321
Bibliography 334
Index 346