The Besht: Magician, Mystic, and Leader
Founded in Eastern Europe in the eighteenth century, the Hasidic movement and its religious thinking have dramatically transformed modern Judaism. The figure of the Ba'al Shem Tov (known in acronym form as the BeSHT)-the purported founder of the Hasidic movement-has fascinated scholars, Jewish philosophers, and laypeople interested in popular Jewish mysticism in general and the contemporary Hasidic movement in all its variety. In this volume, Etkes enters a rich and heated debate over the origins of the movement, as well as the historicity of its mythic founder, Rabbi Israel Ba'al Shem Tov, who lived much of his life as a miracle worker. The eighteenth century, as Etkes vividly portrays, was the heyday of the kabbalists, who dabbled in the magical power of letters and words to solve personal and communal problems-and to earn a living. Etkes sheds light on the personality of the Besht, on his mysticism, and on his close circle of followers. But equally important, he challenges the popular myth of the Besht as a childlike mystic, wandering the fields in prayer, seeing visions and engaging in acts of godliness and piety. Although Etkes shows great empathy for his subject, the Besht who emerges in these pages is much more down to earth, much more a man of his times. Indeed, according to Etkes, it was never the intention of the Besht to found a religious movement. Etkes looks at the Besht's mystical roots, examining him not only from the vantage point of a social historian, but as a religious figure. Moshe Rosman, author of Founder of Hasidism, a biography of the Besht, claims that In Praise of the Besht-a volume published about the Besht in 1814, many years after his death, which portrayed his character by means of stories told by his close followers-could not be a reliable source. Etkes, disputing this claim, shows definitively that this well-known text (translated and interpreted by, among others, Martin Buber) may indeed offer trustworthy accounts of the Besht's life and thinking.
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The Besht: Magician, Mystic, and Leader
Founded in Eastern Europe in the eighteenth century, the Hasidic movement and its religious thinking have dramatically transformed modern Judaism. The figure of the Ba'al Shem Tov (known in acronym form as the BeSHT)-the purported founder of the Hasidic movement-has fascinated scholars, Jewish philosophers, and laypeople interested in popular Jewish mysticism in general and the contemporary Hasidic movement in all its variety. In this volume, Etkes enters a rich and heated debate over the origins of the movement, as well as the historicity of its mythic founder, Rabbi Israel Ba'al Shem Tov, who lived much of his life as a miracle worker. The eighteenth century, as Etkes vividly portrays, was the heyday of the kabbalists, who dabbled in the magical power of letters and words to solve personal and communal problems-and to earn a living. Etkes sheds light on the personality of the Besht, on his mysticism, and on his close circle of followers. But equally important, he challenges the popular myth of the Besht as a childlike mystic, wandering the fields in prayer, seeing visions and engaging in acts of godliness and piety. Although Etkes shows great empathy for his subject, the Besht who emerges in these pages is much more down to earth, much more a man of his times. Indeed, according to Etkes, it was never the intention of the Besht to found a religious movement. Etkes looks at the Besht's mystical roots, examining him not only from the vantage point of a social historian, but as a religious figure. Moshe Rosman, author of Founder of Hasidism, a biography of the Besht, claims that In Praise of the Besht-a volume published about the Besht in 1814, many years after his death, which portrayed his character by means of stories told by his close followers-could not be a reliable source. Etkes, disputing this claim, shows definitively that this well-known text (translated and interpreted by, among others, Martin Buber) may indeed offer trustworthy accounts of the Besht's life and thinking.
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The Besht: Magician, Mystic, and Leader

The Besht: Magician, Mystic, and Leader

by Immanuel Etkes
The Besht: Magician, Mystic, and Leader
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The Besht: Magician, Mystic, and Leader

The Besht: Magician, Mystic, and Leader

by Immanuel Etkes

Overview

Founded in Eastern Europe in the eighteenth century, the Hasidic movement and its religious thinking have dramatically transformed modern Judaism. The figure of the Ba'al Shem Tov (known in acronym form as the BeSHT)-the purported founder of the Hasidic movement-has fascinated scholars, Jewish philosophers, and laypeople interested in popular Jewish mysticism in general and the contemporary Hasidic movement in all its variety. In this volume, Etkes enters a rich and heated debate over the origins of the movement, as well as the historicity of its mythic founder, Rabbi Israel Ba'al Shem Tov, who lived much of his life as a miracle worker. The eighteenth century, as Etkes vividly portrays, was the heyday of the kabbalists, who dabbled in the magical power of letters and words to solve personal and communal problems-and to earn a living. Etkes sheds light on the personality of the Besht, on his mysticism, and on his close circle of followers. But equally important, he challenges the popular myth of the Besht as a childlike mystic, wandering the fields in prayer, seeing visions and engaging in acts of godliness and piety. Although Etkes shows great empathy for his subject, the Besht who emerges in these pages is much more down to earth, much more a man of his times. Indeed, according to Etkes, it was never the intention of the Besht to found a religious movement. Etkes looks at the Besht's mystical roots, examining him not only from the vantage point of a social historian, but as a religious figure. Moshe Rosman, author of Founder of Hasidism, a biography of the Besht, claims that In Praise of the Besht-a volume published about the Besht in 1814, many years after his death, which portrayed his character by means of stories told by his close followers-could not be a reliable source. Etkes, disputing this claim, shows definitively that this well-known text (translated and interpreted by, among others, Martin Buber) may indeed offer trustworthy accounts of the Besht's life and thinking.

Product Details

ISBN-13: 9781611683080
Publisher: Brandeis University Press
Publication date: 02/14/2012
Series: The Tauber Institute Series for the Study of European Jewry
Edition description: New Edition
Pages: 350
Product dimensions: 6.00(w) x 8.90(h) x 1.00(d)

About the Author

IMMANUEL ETKES is the Bella and Israel Unterberg Professor of History of the Jewish People and Education at the Hebrew University of Jerusalem in Israel. A prolific author, Etkes has published in Hebrew several works on major religious movements in the modern period including Hasidism and the Musar movement. He has published critically acclaimed monographs on the lives of major Jewish religious figures, including the The Gaon of Vilna: The Man and His Image (2002).

Table of Contents

Acknowledgments • Introduction • Magic and Miracle Workers in the Days of the Baal Shem Tov • Israel Baal Shem • A Leader of the Jewish People • The Besht as Mystic and Pioneer in Divine Worship • The Besht and His Circle • The Historicity of Shivhei Habesht • Conclusion: The Besht and the Founding of Hasidism • Appendix I: Magic and Miracle Workers in the Literature of the Haskalah • Appendix II: The Besht’s Epistle • Appendix III: The Versions of the Besht’s Epistle • Notes • Bibliography • Index

What People are Saying About This

Ada Rapoport-Albert

“Critical scholarship in recent years has managed, perhaps for the first time, to locate the legendary Israel Besht within his proper social and historical context in mid-eighteenth-century Poland. However, this fresh contextualisation has had the effect of obliterating much of the individuality and stature that the Hasidic movement had traditionally ascribed to the man it construed as its unique founder. On the basis of skillful selection and analysis of admittedly problematic hagiographical and other Hasidic literary sources, Etkes succeeds in reconstrcuting the reality of the historical personality and impact of the Besht, presenting him afresh as an extraordinary figure and an original spiritual master.”

Arthur Green

“Etkes’ study adds a most important and original contribution to the ongoing study of Hasidism’s origins. He is a social historian with a keen grasp of the religious mind, a combination critical for understanding this movement. He has also written a highly readable and consistently interesting book.”

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