The Art of War:

The Art of War: "A Master Classic on Art of War"

The Art of War:

The Art of War: "A Master Classic on Art of War"


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Overview

The Art of War is an ancient Chinese military treatise dating from the Late Spring and Autumn Period (roughly 5th century BC). The work, which is attributed to the ancient Chinese military strategist Sun Tzu ("Master Sun", also spelled Sunzi), is composed of 13 chapters. Each one is devoted to an aspect of warfare and how it applies to military strategy and tactics.For almost 1,500 years it was the lead text in an anthology that would be formalised as the Seven Military Classics by Emperor Shenzong of Song in 1080. The Art of War remains the most influential strategy text in East Asian warfare and has influenced both Eastern and Western military thinking, business tactics, legal strategy and beyond.Scholars do not know how The Art of War came to beand whether or not Sun Tzu, if he existed, had anything to do with its creation. What they do know is that copies of the book, typically written on sets of sewn-together bamboo slats, ended up in the hands of politicians, military leaders and scholars across China. From there, translated copies of Sun Tzus work found their way to Korea and Japan. (The oldest Japanese version dates from the 8th century A.D.)For more than 1,000 years, rulers and scholars across Asia consulted The Art of War as they plotted their military maneuvers and imperial conquests. Japanese samurai, for example, studied it closely. However, it did not reach the Western world until the end of the 18th century, when a Jesuit missionary translated the book into French. (Historians say that the French emperor Napoleon was the first Western leader to follow its teachings.) It was finally translated into English in 1905.INTRODUCTION:Sun Tzu Wu was a native of the Ch'i State. His Art of War brought him to the notice of Ho Lu, King of Wu. Ho Lu said to him: I have carefully perused your 13 chapters. May I submit your theory of managing soldiers to a slight test?Sun Tzu replied: You may.Ho Lu asked: May the test be applied to women?The answer was again in the affirmative, so arrangements were made to bring 180 ladies out of the Palace. Sun Tzu divided them into two companies, and placed one of the King's favourite concubines at the head of each. He then bade them all take spears in their hands, and addressed them thus: I presume you know the difference between front and back, right hand and left hand?The girls replied: Yes.Sun Tzu went on: When I say Eyes front, you must look straight ahead. When I say Left turn, you must face towards your left hand. When I say Right turn, you must face towards your right hand. When I say About turn, you must face right round towards your back.Again the girls assented. The words of command having been thus explained, he set up the halberds and battle-axes in order to begin the drill. Then, to the sound of drums, he gave the order Right turn. But the girls only burst out laughing. Sun Tzu said: If words of command are not clear and distinct, if orders are not thoroughly understood, then the general is to blame.

Product Details

ISBN-13: 9786057876584
Publisher: E-Kitap Projesi & Cheapest Books
Publication date: 12/18/2023
Sold by: Bookwire
Format: eBook
Pages: 100
File size: 733 KB

About the Author

"If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle." "Let your plans be dark and impenetrable as night, and when you move, fall like a thunderbolt." "Supreme excellence consists of breaking the enemy's resistance without fighting." "All warfare is based on deception. Hence, when we are able to attack, we must seem unable; when using our forces, we must appear inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near. Sun tzu, The Art of War
"If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.""Let your plans be dark and impenetrable as night, and when you move, fall like a thunderbolt.""Supreme excellence consists of breaking the enemy's resistance without fighting.""All warfare is based on deception. Hence, when we are able to attack, we must seem unable; when using our forces, we must appear inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near.Sun tzu, The Art of War

Read an Excerpt

INTRODUCTION

Sun-tzu is the earliest extant strategic book in human history. It is also the most brilliant and widely applied strategic book ever written.

This timeless, invaluable classic has been handed down to us over approximately twenty-four hundred years.' Even its earliest existing version -- the Linyi text -- is about twenty-one hundred years old. Throughout these two millennia, Sun-tzu's compact but rich text has been the authoritative guide for military affairs and political activities primarily in the Far East.

In more modern times, Sun-tzu was translated into French (in 1772 ) and so gradually was introduced to the West. It also has come to be extensively adopted in all areas where problem solving, competition, or development require strategic guidance. Therefore, in addition to its traditional military and political uses, it has naturally become a part of international affairs, global trade, political campaigns, athletic competitions, the management of large or small businesses, and even daily concerns for both profit and success. We therefore may say that Sun-tzu can address something as enormous as a country's existence and the achievement of its military goals, or as modest as a person's satisfaction in life.

THE AUTHOR, SUN WU

Sun-tzu is the book's title, and it also is the author's name; labeling a book after its author was customary in China during the pre-Qin period (before 211 B.C.). From historical records we know that Sun-tzu's given name was Sun Wu, that he was born into a noble clan initially surnamed Chen which lived in the state of Qi, and that he was a youngercontemporary of Confucius. Since the early Zhou Dynasty his ancestors had possessed feudal territory south of the Yellow River; theirs was a small state called Chen, which was later assimilated by the major power, Chu (see the map in Appendix 1).

The state of Chen was filled with political intrigues. In 675 B.C. a political storm in which the heir apparent was murdered swept the state, and this persuaded the princeling Chen Wan to escape to the state of Qi. This princeling was the first generation of Sun Wu's clan to live in Qi.

When Chen Wan was still young, his father, the Lord of Chen, invited a taishi in charge of records and astronomy for the Zhou emperor's court to cast an oracle for his son; this oracle foretold that Chen Wan's descendants would possess a state outside of Chen. Later, when Chen Wan was betrothed, his fiancée's family had the bridal couple's fortunes read, and they were told that their descendants would begin to prosper in the fifth generation, and by the eighth generation they would be without peer.

The Power Struggles of Sun Wu's Ancestors

After the Chen clan immigrated to Qi, its members showed a marked ability for political advancement. The fifth-generation descendant of Chen Wan was named Chen Wuyu, and he ultimately achieved the paramount station of daifu (comparable to a proconsul); this coincided with what had been foretold at his great-great-grandmother's betrothal.

Since the Chen clan rose out of a dangerous environment awash with political machinations, it grew to be adept in cultivating exceptional strategic insight, So, at about the time Chen Wuyu became a daifu, he and his father, Chen Wenzi, sensitively took note of the increasingly serious dissension between the ruling Qing clan of Qi and the other nobles. The father said to his son, "Something is about to happen.... What can we gain from this?" Chen Wuyu obliquely replied, "On the main boulevard of the capital we will be able to secure a hundred carts of the Qing family's lumber." Chen Wenzi warned him to "guard them carefully." (This riddle meant that they would obtain the resources on which the Qing clan's political power was based.)

In the autumn of 545 B.C., the wielder of the Qing clan's political power, Qing Feng, went on a hunt with Chen Wuyu accompanying him as an attendant. Before they arrived at the hunting ground, Chen's father sent him the grievous news that Chen Wuyu's mother was critically ill. Qing's men immediately had a tortoiseshell oracle cast and were given a forewarning of death. Tightly clasping the shell in both of his hands, Chen Wuyu wept, and Qing Feng therefore allowed him to return. On his way back, though, Chen Wuyu destroyed all of the boats and bridges, thereby cutting off Qing Feng's return route. And upon his arrival, the Chen clan instantly allied itself with the enemies of the Qing clan.

Before long, the Lord of Qi held the autumnal sacrifices. While the Qing clan still remaining in the capital guarded the shrine, the Chens and their allies sent in their own grooms to sing at the festivities. As the hours passed, the Qing men took off their armor, tethered their horses, drank wine, and enjoyed the entertainment. When the time was ripe, the Chens and their allies swiftly stole all of the armor and weapons, then slew the entire Qing family. The Chen clan thereupon began its climb to become the most politically influential in all of Qi.

Chen Wuyu had three sons: Kai, Qi, and Shu. The surname Sun was conferred upon the third son, Chen Shu, because of his military accomplishments; he became Sun Wu's father. The three sons of Chen Wuyu all gained considerable experience as battle commanders, in addition to their political seasoning.

The second son, Chen Qi, was the most adept of the three at political intrigue; he was the one his father and grandfather relied on for realizing their plans to seize power in Qi. Since ancient times those who have lusted after power typically have been ruthless -- they have cared nothing for bonds or relationships -- so we can imagine how fragile the family ties of these three Chen brothers must have been.

Table of Contents

About Author:

Introduction

Chapter 1

Laying Plans

Chapter 2

Waging War

Chapter 3

Attack by Stratagem

Chapter 4

Tactical Dispositions

Chapter 5

Energy

Chapter 6

Weak Points and Strong

Chapter 7

Manœuvring

Chapter 8

Variation in Tactics

Chapter 9

The Army on the March

Chapter 10

Terrain

Chapter 11

The Nine Situations

Chapter 12

The Attack by Fire

Chapter 13

The Use of Spies

What People are Saying About This

Tony Soprano

Been reading that-- that book you told me about. You know, The Art of War by Sun Tzu. I mean here's this guy, a Chinese general, wrote this thing 2400 years ago, and most of it still applies today! Balk the enemy's power. Force him to reveal himself. You know most of the guys that I know, they read Prince Machiabelli, and I had Carmela go and get the Cliff Notes once and -- he's okay. But this book is much better about strategy.

From the Publisher

"Scott Brick's steady, imperative tone conveys Sun Tzu's certainty. Shelly Frasier's smooth counterpoint...balances Brick's pronouncements. Transitions between the two are flawless." —-AudioFile

Samuel B. Griffith

"As a reflection of the Chinese mind, this little work is as relevant as any Confucian classic." -- Brigadier General, ret. U.S. Marine Corps, is the author of The Battle for Guadalcanal, Peking and People and People's Wars, The Chinese People's Liberation Army, and editor and translator of Mao Tse-tung: On Guerilla War.

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