The Apostle to the Foreskin: Circumcision in the Letters of Paul
This volume offers a comprehensive examination of circumcision and foreskin in the undisputed Pauline epistles. Historically, Paul's discourse on circumcision has been read through the lens of Paul's supposed abandonment of Judaism and conversion to 'Christianity.' Recent scholarship on Paul, however, has challenged the idea that Paul ever abandoned Judaism. In the context of this revisionist reading of Paul, Ryan Collman argues that Paul never repudiates, redefines, or replaces circumcision. Rather, Paul's discourse on circumcision (and foreskin) is shaped by his understanding of ethnicity and his bifurcation of humanity into the categories of Jews and the nations—the circumcision and the foreskin. Collman argues that Paul does not deny the continuing validity (and importance) of circumcision for Jewish followers of Jesus, but categorically refuses that gentile believers can undergo circumcision. By reading this language in its historical, rhetorical, epistolary, and ethnic contexts, Collman offers a number of new readings of difficult Pauline texts (e.g., Rom 4:9–12; Gal 5:1–4; Phil 3:2–3).
1142971121
The Apostle to the Foreskin: Circumcision in the Letters of Paul
This volume offers a comprehensive examination of circumcision and foreskin in the undisputed Pauline epistles. Historically, Paul's discourse on circumcision has been read through the lens of Paul's supposed abandonment of Judaism and conversion to 'Christianity.' Recent scholarship on Paul, however, has challenged the idea that Paul ever abandoned Judaism. In the context of this revisionist reading of Paul, Ryan Collman argues that Paul never repudiates, redefines, or replaces circumcision. Rather, Paul's discourse on circumcision (and foreskin) is shaped by his understanding of ethnicity and his bifurcation of humanity into the categories of Jews and the nations—the circumcision and the foreskin. Collman argues that Paul does not deny the continuing validity (and importance) of circumcision for Jewish followers of Jesus, but categorically refuses that gentile believers can undergo circumcision. By reading this language in its historical, rhetorical, epistolary, and ethnic contexts, Collman offers a number of new readings of difficult Pauline texts (e.g., Rom 4:9–12; Gal 5:1–4; Phil 3:2–3).
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The Apostle to the Foreskin: Circumcision in the Letters of Paul

The Apostle to the Foreskin: Circumcision in the Letters of Paul

by Ryan D. Collman
The Apostle to the Foreskin: Circumcision in the Letters of Paul

The Apostle to the Foreskin: Circumcision in the Letters of Paul

by Ryan D. Collman

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$109.99 

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Overview

This volume offers a comprehensive examination of circumcision and foreskin in the undisputed Pauline epistles. Historically, Paul's discourse on circumcision has been read through the lens of Paul's supposed abandonment of Judaism and conversion to 'Christianity.' Recent scholarship on Paul, however, has challenged the idea that Paul ever abandoned Judaism. In the context of this revisionist reading of Paul, Ryan Collman argues that Paul never repudiates, redefines, or replaces circumcision. Rather, Paul's discourse on circumcision (and foreskin) is shaped by his understanding of ethnicity and his bifurcation of humanity into the categories of Jews and the nations—the circumcision and the foreskin. Collman argues that Paul does not deny the continuing validity (and importance) of circumcision for Jewish followers of Jesus, but categorically refuses that gentile believers can undergo circumcision. By reading this language in its historical, rhetorical, epistolary, and ethnic contexts, Collman offers a number of new readings of difficult Pauline texts (e.g., Rom 4:9–12; Gal 5:1–4; Phil 3:2–3).

Product Details

ISBN-13: 9783110981780
Publisher: De Gruyter
Publication date: 06/06/2023
Series: Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft , #259
Sold by: Barnes & Noble
Format: eBook
Pages: 256
File size: 2 MB
Age Range: 18 Years

About the Author

Ryan D. Collman, University of Edinburgh, Schottland.


Ryan D. Collman, University of Edinburgh, Scotland.

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