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T'ai Chi for Seniors: How to Gain Flexibility, Strength, and Inner Peace
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T'ai Chi for Seniors: How to Gain Flexibility, Strength, and Inner Peace
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Overview
Product Details
ISBN-13: | 9781564146977 |
---|---|
Publisher: | Red Wheel/Weiser |
Publication date: | 01/01/2004 |
Pages: | 216 |
Sales rank: | 380,715 |
Product dimensions: | 7.00(w) x 10.00(h) x 0.46(d) |
About the Author
Read an Excerpt
CHAPTER 1
What Is T'ai Chi, and Why Should I Care?
The Basics
What Is T'ai Chi?
A solitary figure moves slowly and gracefully in the early morning mist settling over the park. Her movements are relaxed, yet contain a hint of controlled power. Her posture is remarkable, appearing upright yet not stiff; she glides over the dew-covered grass in what can only be described as a gentle dance.
As you draw closer, you see her momentarily change the tempo of the dance, performing a blindingly fast kick with her right leg, then resuming her stately ballet. She ends the movements with a momentary stillness, a calm that you can almost feel. Thinking that this is one of the local college girls practicing for her dance class, you decide to approach her and ask what school she attends. Maybe the school offers ballroom lessons. ...
Twenty feet away, you are shocked to see that her hair has some gray in it. She turns in your direction and smiles at you ... she must be at least 50. Closer still, you spy the wrinkles and laugh lines. Sixty? Her voice contains a tinkling laugh as she greets you, and you cannot help but notice that there is something about her, some type of happiness or joy; you see it in her face and the way she holds herself.
After a spirited 20-minute conversation, you are in awe. She is 72 years old! She's got a good 12 years on you, and you could not imagine being that graceful. She must have good genes. Too bad she's just visiting here. If that's what that "Tie Chee" stuff does for you, maybe you should look into it.
Welcome to the world of T'ai Chi. This little story illustrates a few important points about what T'ai Chi really is. Of course, as they say in the commercials, your mileage may vary, but one thing is certain: Practicing T'ai Chi, even at its most basic level, will bestow a more relaxed mind, calmer spirit, and flexible body, along with the improvements of how you feel about yourself. Strong and sexy? You bet.
T'ai Chi (tie chee), also occasionally spelled Taiji, is a system of exercises developed over a span of hundreds of years in China. Originally designed as a fighting method similar to Kung Fu, T'ai Chi has so much more to offer for today's mature adult. Starting to feel some pain in the left wrist? T'ai Chi can help. Recovering from a stroke? Yep, it can help that, too. It's great for balance problems. Too much stress in your life? That's a T'ai Chi specialty.
The exercises and movements of T'ai Chi are performed in a slow and relaxed fashion, as opposed to most Western styles of exercise. T'ai Chi is:
* Noncompetitive.
* Nonimpact.
* Highly aerobic (in the sense that you are breathing deeply).
* Wonderful for joint health.
* Useful for increasing blood oxygen levels and flow.
* Useful for decreasing high blood pressure.
* Great for increasing range of motion.
* Commonly used to reduce the effects of stress.
* A way to increase your balance and gracefulness.
* A way to meet and socialize with like-minded people your age.
T'ai Chi is perhaps the ultimate exercise for mature adults given its remarkable benefits and nonimpact, slow-speed performance.
Speaking of slow speed, I once had a student, a young lady of some athletic ability, who was cursed with the modern-day affliction of stress. She felt she had to cram as much activity as possible into her already impossible schedule. Constantly running from one appointment to the next, she actually found time to fit her introductory T'ai Chi class into her calendar. Showing up 10 minutes late with a harried expression on her face, she listened to my welcoming speech, all the while tapping her toes, and nervously watched me perform some Qigong movements (more about Qigong in coming chapters). Finally she blurted, "I have two weeks scheduled for these classes — is it going to take any longer than that?" After informing her that T'ai Chi often becomes the study of a lifetime, but that the benefits would start to appear in days or weeks, she simply shook her head and left. So much for an easy cure!
You can perform T'ai Chi just about anywhere. It's been performed on cruise ships, at picnics, in the park; it can even be done in your living room. You don't need a ton of expensive sports gear or fancy machinery. Just yourself, and a little bit of time.
In the touching movie Pushing Hands, an elderly T'ai Chi master, mourning the loss of his wife, feeling abandoned by his children, and out of step with modern times, begins to fall into depression. He runs away from his son's home where he's living, gets a job washing dishes in a restaurant, promptly loses the job, and ends up in jail on a civil disturbance charge. What do you think saves him? That's right — T'ai Chi. He rediscovers his strength, his appeal to the opposite sex, and his reason for living. In the end, he is happily teaching T'ai Chi at a community center, living in his own apartment, and beginning a beautiful relationship with his lady friend.
I have experienced many of these same benefits throughout my 32 years of practicing T'ai Chi, and I firmly believe that you will, too. All it takes is a little practice, a little faith, and an indomitable spirit. The fact that you've gotten to this point in life proves that you have the spirit. Congratulations! What you need now is the faith, the open mind that approaches the T'ai Chi exercises as a new challenge. Don't worry about the "practice" part — I guarantee that you'll love T'ai Chi so much, you'll want to practice all day long, maybe even for weeks!
What T'ai Chi Is Not
T'ai Chi and Yoga
Yoga, as a system of exercise for both the body and the spirit, has been popular in the West for many more years than T'ai Chi. There are truckloads of books and videotapes devoted to its many variations, and you can usually find a yoga class very easily. It is a wonderful system of stretches and breathing exercises suitable for many people.
So why don't more mature adults practice yoga? I always ask my new students if they've ever taken yoga classes before. Usually they'll answer yes, but that they couldn't twist themselves into pretzels as the instructor did, so they quit. But is that the only reason?
Sometimes it's because of the teaching style of the instructor. Some teachers are just too advanced for their beginning students, expecting them to touch the floor with their fingers while their knees are locked, or perform headstands. This is too much for most of the beginning students, who proceed to the door with as much haste as they can muster.
Sometimes it's because of false expectations on the part of the student. You heard from your friend that the new yoga instructor at the YMCA is great, that she hasn't felt this good in years, it's easy. Why not come on down and try it? You go to the class and, true to her word, your friend is bending herself into a pretzel shape, all the while chanting strange words. This looks too hard, you think. Better just slip out to the aqua-aerobics class and call it a day.
T'ai Chi is not yoga. No bending into weird, contorted shapes; no chanting. The biggest difference between the two modalities is that yoga advocates stillness while T'ai Chi seeks movement. You are constantly in motion when you perform your T'ai Chi exercises. The Taoist philosophy behind T'ai Chi (which we'll examine in detail in Chapter 11) states that movement is life and stillness is death. With yoga, at least with the popular styles such as Hatha Yoga, you strike a pose and hold it while you breathe. Sometimes the instructor even asks you to hold your breath. Do you imagine yourself turning blue? With T'ai Chi there's no holding your breath; just slow, relaxed inhales and exhales. Natural breathing. If you're not comfortable with one of the T'ai Chi positions, don't worry. You'll be moving out of it before you experience any pain.
T'ai Chi and Aerobics
Have you ever gone to the local gym or workout center and watched with growing apprehension the stick-thin girls bouncing up and down on those colorful plastic steps? The teacher has that tiny microphone in front of her mouth and is screaming out, "One, Two, three, four, and switch, two, three, four," and the other stick-girls are gleefully stepping in perfect cadence to the booming beat.
Depressing, huh?
That's aerobics. Whether you're on a treadmill, a stationary bicycle, attending a power aerobics class, or jogging on the street, you're doing aerobics. You're trying to maintain that target heart rate for the optimal length of time so your lungs get filled with oxygen. At least, that's the conventional wisdom. When I look at these folks, all I see is the pain on their faces. No Pain, No Gain. Sure.
We have a saying at my T'ai Chi school: "If there's pain, you're not using your brain."
Now, I'm a big guy. I'm 6 feet tall, and run about 220 pounds. I've been doing martial arts for more than 32 years, and I'm in excellent shape. Yet I cannot see myself doing those exercises. There's just something about looking so sweaty and pained that you're going to drop that goes against my better instincts. Yes, you get a thorough workout. Yes, you're pumping that oxygen into the blood. But that face!
You can accomplish the same thorough workout and oxygen-pumping with T'ai Chi, without any of the painful faces. Our diaphragmatic breathing techniques ensure a full, oxygen-rich cardiovascular system, without all the bouncing and sweating, not to mention the chance of getting sideswiped by a car while you're jogging, or slipping off those little colorful steps while you enviously watch the lithe instructor. To me, the choice is clear.
T'ai Chi and the New Age
This section may be difficult for some of you to take. I have nothing against anyone trying to achieve enlightenment, seeking answers to cosmic questions, or attempting to feel the vibrations from a collection of crystals. Some of what we practice in T'ai Chi, especially at the more advanced levels, seems like magic to many folks.
But T'ai Chi does not belong in this category. If anything, it should go into the history section, because the practice of these exercises goes back hundreds or, if you count Qigong exercises, thousands of years. Better yet, let's put it in the Alternative Medicine category. In Chapter 2, we'll be looking at the general health benefits that T'ai Chi offers us, and we'll go into more detail on the rehabilitative uses of T'ai Chi in Chapter 10. For now, let's just say that T'ai Chi produces some of its wonderful effects in my students after the first class.
But New Age? No, sorry. It's not in the cards.
A Short History of T'ai Chi
Unless you practice genealogy as a hobby, or become so intensely involved in T'ai Chi that it takes over your life (not that there's anything wrong with that!), a long retelling of the history of T'ai Chi would probably just serve to make you curl up in your recliner and take a nap. I'll promise to keep this brief if you promise to read it and try to understand why T'ai Chi is such a special endeavor.
Chinese history is chock-full of colorful legends, snarling dragons, and heroic figures both male and female. So it stands to reason that T'ai Chi would not be without its share. We'll start with the commonly told legend of how T'ai Chi was created.
Chang San-Feng, a Taoist priest, was practicing his martial arts movements back in 14th-century China. Finishing up, he lay down under a tree to catch a few winks. Suddenly, he was jolted awake by loud, screeching noises. Glancing around, he spotted a snake and a crane engaged in a deadly duel. The snake, coiling and uncoiling smoothly, would strike out with blinding speed at the crane, which would push this attack aside with a brush of his wing. Then the crane would strike with his beak, but the snake would just as nimbly move out of range. After the fight wore on for hours, the snake and crane finally parted, neither one victorious.
Chang had an idea, one that formed as he watched the two animals fighting. Why couldn't a human fight like that? The soft, supple movements of the snake's body and the crane's wing could be imitated, along with the fast, explosive strikes. The yin and the yang.
Happy birthday, T'ai Chi.
Of course, prior to observing this historic battle, Chang had been practicing movements that were brought to China thousands of years earlier by a gentleman named Bodhidharma ("Da Mo" in Chinese), a Buddhist monk from India. He created a series of exercises for the monks of the Shaolin Temple when he saw their wretched physical and spiritual condition. The basic principles and techniques of movement later coalesced into what would become Qigong.
So, to truly understand T'ai Chi, we need to learn a bit about Qigong. We'll take care of that in Chapter 3. For now, just know that Qigong and T'ai Chi are twins, that one cannot truly be said to thrive without acknowledging the other.
The Five Main Styles of T'ai Chi
Just as there are many styles of dancing, there are several styles, or schools, of T'ai Chi. Although a complete understanding of the history and evolution of T'ai Chi can be an absorbing pursuit, most of the details are of interest only to T'ai Chi scholars, so we'll touch only briefly on the subject. Just a note here: Many of T'ai Chi's origin stories can stretch the limits of believability. Realize that in 13th-century China, not everyone was well versed in the realities of life. People often would ascribe great feats to the T'ai Chi masters, feats that to our Western minds are quite impossible. But the Chinese have always had a penchant for creating legends out of mortal acts, so read what you will into the more colorful legends.
Chen Style
Chen Style is often said to be the original T'ai Chi, named after General Chen Wangting of Chen Village in China. General Chen lived in the 17th century and developed this style when he needed a combination of soft and hard movements for his troops to employ in battle. It is said that he heard of the infamous snake and crane battle that started the whole T'ai Chi ball rolling and built upon that foundation. General Chen kept the secrets of Chen Style within his family for many years, until the appearance of Yang Luchan (the section "Yang Style" that follows will examine what happened then).
Chen Style tends to be more martial in its approach to the exercises, with lower stances, some fast movements interspersed throughout the forms, and stomping of the feet. Although it is usually conceded to be the original style of T'ai Chi, it is harder to find Chen practitioners in the West, and as a result, it is only second or third in popularity. This is not the best style to attempt if you are at all unsure of your physical abilities.
Yang Style
Yang Style is perhaps the most common form, or style, of T'ai Chi in the West. Nine times out of 10, if you take a T'ai Chi class at the recreation center or YMCA, you'll be learning Yang Style. Yang Style is said to be the invention of Yang Luchan from the Henan Village in the 1800s, who, as a boy, covertly watched the Chen family practice their T'ai Chi at night. He would then practice on his own, adding and modifying movements as he saw fit. Caught one day and ordered to spar with the Chen students, he soundly beat them all. Thus began the teaching of Yang Style T'ai Chi, which was subsequently passed down to Yang Luchan's son and grandson, who further developed the style.
The characteristics of Yang Style are slow, large, graceful movements that flow from one pose to the next, an upright posture, and a slight bend to the legs. Properly taught, this is the easiest style for the mature student to learn. The basic T'ai Chi exercises that you will be learning in Chapter 7 are based mainly on Yang Style movements.
Wu/Hao Style
The third oldest style, Wu/Hao is seen as having the smallest, most refined movements of the five styles. Created by Wu Yuxiang, a student of Yang T'ai Chi (who also became a student of Chen Style), Wu/Hao Style is perhaps the most meditative of all T'ai Chi styles. (The two names for this style come from the fact that Hao Weizhen is the man actually credited with developing this style. Additionally, there is another style named Wu Style, so these two names serve to differentiate the styles.) Wu/Hao is the fourth most popular style in the West.
Wu Style
This style is marked by a slight lean forward, higher stances, and rapid execution of small movements. Often believed to be a variation of Yang Style, Wu is the third most practiced style today.
Sun Style
Sun Style is a fairly recent addition to the T'ai Chi world. It is a blending of several styles, characterized by fast hand and slow leg movements, and is probably the least known and practiced style in the West.
So, Which Style Should I Do?
Chances are, you won't have much of a choice. T'ai Chi, while becoming more popular every day, is not yet as ubiquitous as McDonalds. You may just have to settle for whatever the local school teaches.
Don't despair. Remember, Yang Style is the most prevalent style in the United States, so you'll more than likely be studying that. It actually works to your advantage, because Yang is the easiest and least martial-like of all the styles. But don't be turned off by the other styles. All T'ai Chi movements share certain basic principles that can greatly benefit seniors, as long as they are properly taught and adapted.
(Continues…)
Excerpted from "T'ai for Seniors"
by .
Copyright © 2004 Sifu Philip Bonifonte.
Excerpted by permission of Red Wheel/Weiser, LLC.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Table of Contents
Part I: Living in the Past,
Chapter 1 What is T'ai Chi, and Why Should I Care? The Basics,
Chapter 2 Hey, That Feels Good! The Benefits of Practicing T'ai Chi,
Chapter 3 T'ai Chi's Little Sister: Qigong Basics,
Chapter 4 On Your Mark, Get Set, Relax! Preparing for T'ai Chi Play,
Part II: Living in the Present,
Chapter 5 Dem Bones, Dem Bones, Dem Cold Bones: Warm-Up Exercises,
Chapter 6 Flow Like a River: Qigong Exercises,
Chapter 7 Shall We Dance? Standing T'ai Chi Exercises,
Chapter 8 We All Stand Up, We All Sit Down: Seated Adaptations of T'ai Chi and Qigong,
Part III: Living in the Future,
Chapter 9 Swimming in Serenity: Meditation Exercises,
Chapter 10 Paging Dr. Chi: T'ai Chi in the Rehabilitation Setting,
Chapter 11 Tao Now, Brown Cow: Taoism: The Philosophy of T'ai Chi,
Chapter 12 Take Two Lizards and Call Me in the Morning: Traditional Chinese Medicine and T'ai Chi,
Conclusion So, When Do I Get My Black Belt? Intermediate and Advanced T'ai Chi and Qigong,
Index,
About the Author,