T. F. Torrance's Reconstruction of Natural Theology: Christ and Cognition

by Alexander J. D. Irving

Overview

T. F. Torrance’s proposal for natural theology constitutes one of the most creative and provocative elements in his work. By re-envisioning natural theology as the cognitive structure of theology determined by God’s self-revelation in Jesus Christ (and not as the task of philosophically reflecting on the nature or existence of God aside from religious presuppositions), Torrance moves through and beyond Barth’s resistance to natural theology. This book establishes Torrance’s unique reconstruction of natural theology within its proper intellectual context, providing a fresh analysis of this important methodological innovation as it emerges from Torrance’s realist epistemology. As Irving demonstrates, in Torrance’s distinctive conception of science, he operated with an approach to cognition that functions via a realist synthesis of experience and understanding, and in Torrance’s theological science, this synthesis of experience and understanding is the synthesis of revealed theology and natural theology. The author argues that this reconstruction of natural theology expresses a dramatic vision for human agency within theological cognition, adding the necessity of the human knowing subject to the priority of the divine revealer. Finally, this book marries Torrance’s accomplishments in reconstructing natural theology to his Christocentric theological method, in which God is both revealed and known in the person of Jesus Christ, fully God and fully human.

Product Details

ISBN-13:	9781793600523
Publisher:	Lexington Books
Publication date:	07/15/2019
Sold by:	Barnes & Noble
Format:	eBook
Pages:	302
File size:	547 KB

About the Author

Alexander J. D. Irving is visiting lecturer at the London School of Theology and serving a curacy at St Stephen’s Church in Norwich.

Table of Contents

Preface

Abbreviations

Introduction

Part One: The Synthesis of Discursive Reason and Experience

Chapter One: Reality

Chapter Two: Objectivity

Chapter Three: Logic

Part Two: Natural Theology

Chapter Four: The Rejection of Autonomous Natural Theology

Chapter Five: The Reconstruction of Natural Theology

Chapter Six: Natural Theology and Theological Science

Conclusion

Bibliography

About the Author

Editorial Reviews

An outstanding analysis of T. F. Torrance's distinctive approach to natural theology, which positions it within his overall vision of Christian dogmatics. Dr. Irving has made a major contribution to our understanding of Torrance's theological relevance for both the academy and the church.

Alister E. McGrath

This probing and wide-ranging study engages sympathetically with my father’s account of theological knowledge in the 1970s and 1980s and successfully brings it into dialogue with contemporary forms of theological method. At the heart of it is a deft reconstruction of my father’s conviction that the incarnation of the Word gave determinative shape to subsequent theology, holding rational structure and material content in interplay. It is an excellent contribution to constructive theology.

Iain R. Torrance

Alexander’s work intervenes in a growing discussion surrounding Torrance’s articulation of a reformulated natural theology. He argues that Torrance’s reformulated natural theology functions as a formal theological calculus for material theological claims. Those who would follow Torrance in articulating a truly scientific theology will benefit from Alexander’s careful study.

W. Travis McMaken

This work represents a profound contribution to the burgeoning field of studies into the theology of T. F. Torrance, and advances conversation on two fronts. First, Irving locates Torrance’s renowned revisioning of natural theology within its specific intellectual context, namely Torrance’s critically realist synthesis of discursivity and experience, and thereby demonstrates the creativity and import of this revisioning. And second, Irving consequently sheds light on some of its most important yet most complex aspects, including Torrance’s relational analogy between revealed theology—natural theology and physics—practical geometry; his creative adoption of the terms ‘natural theology’ and ‘theological science’; and his core conception of the relation between divine revelation and human knowledge. Both seasoned and fresh readers of Torrance will find much to ponder in this insightful volume.

Paul T. Nimmo