Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix
Superior Women examines the claims of abbesses of the abbey of Sainte-Croix in medieval Poitiers to authority from the abbey's foundation to its 1520 reform. These women claimed to hold authority over their own community, over dependent chapters of male canons, and over extensive properties in Poitou; male officials such as the king of France and the pope repeatedly supported these claims. To secure this support, the abbesses relied on two strategies that the abbey's founder, the sixth-century Saint Radegund, established: they documented support from a network of allies made up of powerful secular and ecclesiastical officials, and they used artefacts left from Radegund's life to shape her cult and win new patrons and allies. Abbesses across the 900 years of this study routinely turned to these strategies successfully when faced with conflict from dependents, or more local officials such as the bishop of Poitiers. Sainte-Croix's nuns proved adept at tailoring these strategies to shifting historical contexts, turning from Frankish bishops to the kings of Frankia, then to the Pope and finally to the King of France as former allies became unavailable to them. The book demonstrates respectful cooperation between men and monastic women, and more extensive respect for female monastic authority than scholars typically recognize. Chapters focus on the cult's manuscripts, church decoration, procession, jurisdictions between cult institutions, reform, and rebellion.
1131596801
Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix
Superior Women examines the claims of abbesses of the abbey of Sainte-Croix in medieval Poitiers to authority from the abbey's foundation to its 1520 reform. These women claimed to hold authority over their own community, over dependent chapters of male canons, and over extensive properties in Poitou; male officials such as the king of France and the pope repeatedly supported these claims. To secure this support, the abbesses relied on two strategies that the abbey's founder, the sixth-century Saint Radegund, established: they documented support from a network of allies made up of powerful secular and ecclesiastical officials, and they used artefacts left from Radegund's life to shape her cult and win new patrons and allies. Abbesses across the 900 years of this study routinely turned to these strategies successfully when faced with conflict from dependents, or more local officials such as the bishop of Poitiers. Sainte-Croix's nuns proved adept at tailoring these strategies to shifting historical contexts, turning from Frankish bishops to the kings of Frankia, then to the Pope and finally to the King of France as former allies became unavailable to them. The book demonstrates respectful cooperation between men and monastic women, and more extensive respect for female monastic authority than scholars typically recognize. Chapters focus on the cult's manuscripts, church decoration, procession, jurisdictions between cult institutions, reform, and rebellion.
61.49 In Stock
Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix

Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix

by Jennifer C. Edwards
Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix

Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix

by Jennifer C. Edwards

eBook

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Overview

Superior Women examines the claims of abbesses of the abbey of Sainte-Croix in medieval Poitiers to authority from the abbey's foundation to its 1520 reform. These women claimed to hold authority over their own community, over dependent chapters of male canons, and over extensive properties in Poitou; male officials such as the king of France and the pope repeatedly supported these claims. To secure this support, the abbesses relied on two strategies that the abbey's founder, the sixth-century Saint Radegund, established: they documented support from a network of allies made up of powerful secular and ecclesiastical officials, and they used artefacts left from Radegund's life to shape her cult and win new patrons and allies. Abbesses across the 900 years of this study routinely turned to these strategies successfully when faced with conflict from dependents, or more local officials such as the bishop of Poitiers. Sainte-Croix's nuns proved adept at tailoring these strategies to shifting historical contexts, turning from Frankish bishops to the kings of Frankia, then to the Pope and finally to the King of France as former allies became unavailable to them. The book demonstrates respectful cooperation between men and monastic women, and more extensive respect for female monastic authority than scholars typically recognize. Chapters focus on the cult's manuscripts, church decoration, procession, jurisdictions between cult institutions, reform, and rebellion.

Product Details

ISBN-13: 9780192574985
Publisher: OUP Oxford
Publication date: 07/11/2019
Sold by: Barnes & Noble
Format: eBook
Pages: 240
File size: 6 MB

About the Author

Jennifer C. Edwards is an historian of women, gender, and religion in medieval Europe. She is Associate Professor and Chair of History at Manhattan College in Riverdale, NY, where she teaches courses in ancient and medieval history. She is associate editor of the Medieval Feminist Forum and serves on the Advisory Board of the Society for Medieval Feminist Scholarship. She holds a BA in Classics from the University of Massachusetts, Amherst, and an MA and PhD in History from the University of Illinois at Urbana-Champaign.

Table of Contents

Introduction
1. Establishing Authority in Poitiers: Radegund and the Foundation of Sainte-Croix
2. Early Tests of Radegund's Strategies
3. Illuminating the Saint
4. Disputing Privileges
5. The Miracles and Decoration of Sainte-Radegonde
6. Processions and Privileges
7. Contested Elections and Reform
Conclusion
Bibliography
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