Sublime Desire: History and Post-1960s Fiction

Co-winner of the Perkins Prize from the Society for the Study of Narrative Literature

Has twentieth-century political violence destroyed faith in historical knowledge? What happens to historical fiction when history is seen as either a form of Western imperialism or a form of postmodern simulation?

In Sublime Desire, Amy Elias examines our changing relationship to history and how fiction since 1960 reflects that change. She contends that postmodernism is a post-traumatic imagination that is pulled between two desires: the political desire to acknowledge the physical violence of twentieth-century history, and the yearning for an escape from that history into a ravishing realm of historical certainty. Torn between these desires, both historical fiction and historiography after 1960 redefine history as the "sublime," a territory beyond lived experience that is both unknowable and seductive. In the face of a failure of Enlightenment ideals about knowledge and the West's own history of violence, post-World War II history becomes a desire for the "secular sacred" sublime—for awe, certainty, and belief.

Sublime Desire is an eloquent melding of theory and practice. Mixing the canonical with the unexpected, Elias analyzes developments in the historical romance genre from Walter Scott's novels to novels written today. She correlates developments in the historical romance to similar changes in historiography and philosophy. Sublime Desire draws engagingly on more than thirty relevant texts, from Tolstoy's War and Peace to Jeanette Winterson's Sexing the Cherry, Charles Johnson's Dreamer, and Charles Frazier's Cold Mountain. But the book also examines theories of postmodern space and time and defines the difference between postmodern and postcolonial historical perspectives. The final chapter draws from trauma theory in Holocaust studies to define how fiction can pose an ethical alternative to aestheticized history while remaining open to pluralism and democratic values. In its range and sophistication, Sublime Desire is a valuable addition to postmodernist studies as well as to studies of the historical romance novel.

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Sublime Desire: History and Post-1960s Fiction

Co-winner of the Perkins Prize from the Society for the Study of Narrative Literature

Has twentieth-century political violence destroyed faith in historical knowledge? What happens to historical fiction when history is seen as either a form of Western imperialism or a form of postmodern simulation?

In Sublime Desire, Amy Elias examines our changing relationship to history and how fiction since 1960 reflects that change. She contends that postmodernism is a post-traumatic imagination that is pulled between two desires: the political desire to acknowledge the physical violence of twentieth-century history, and the yearning for an escape from that history into a ravishing realm of historical certainty. Torn between these desires, both historical fiction and historiography after 1960 redefine history as the "sublime," a territory beyond lived experience that is both unknowable and seductive. In the face of a failure of Enlightenment ideals about knowledge and the West's own history of violence, post-World War II history becomes a desire for the "secular sacred" sublime—for awe, certainty, and belief.

Sublime Desire is an eloquent melding of theory and practice. Mixing the canonical with the unexpected, Elias analyzes developments in the historical romance genre from Walter Scott's novels to novels written today. She correlates developments in the historical romance to similar changes in historiography and philosophy. Sublime Desire draws engagingly on more than thirty relevant texts, from Tolstoy's War and Peace to Jeanette Winterson's Sexing the Cherry, Charles Johnson's Dreamer, and Charles Frazier's Cold Mountain. But the book also examines theories of postmodern space and time and defines the difference between postmodern and postcolonial historical perspectives. The final chapter draws from trauma theory in Holocaust studies to define how fiction can pose an ethical alternative to aestheticized history while remaining open to pluralism and democratic values. In its range and sophistication, Sublime Desire is a valuable addition to postmodernist studies as well as to studies of the historical romance novel.

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Sublime Desire: History and Post-1960s Fiction

Sublime Desire: History and Post-1960s Fiction

by Amy J. Elias
Sublime Desire: History and Post-1960s Fiction

Sublime Desire: History and Post-1960s Fiction

by Amy J. Elias

eBook

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Overview

Co-winner of the Perkins Prize from the Society for the Study of Narrative Literature

Has twentieth-century political violence destroyed faith in historical knowledge? What happens to historical fiction when history is seen as either a form of Western imperialism or a form of postmodern simulation?

In Sublime Desire, Amy Elias examines our changing relationship to history and how fiction since 1960 reflects that change. She contends that postmodernism is a post-traumatic imagination that is pulled between two desires: the political desire to acknowledge the physical violence of twentieth-century history, and the yearning for an escape from that history into a ravishing realm of historical certainty. Torn between these desires, both historical fiction and historiography after 1960 redefine history as the "sublime," a territory beyond lived experience that is both unknowable and seductive. In the face of a failure of Enlightenment ideals about knowledge and the West's own history of violence, post-World War II history becomes a desire for the "secular sacred" sublime—for awe, certainty, and belief.

Sublime Desire is an eloquent melding of theory and practice. Mixing the canonical with the unexpected, Elias analyzes developments in the historical romance genre from Walter Scott's novels to novels written today. She correlates developments in the historical romance to similar changes in historiography and philosophy. Sublime Desire draws engagingly on more than thirty relevant texts, from Tolstoy's War and Peace to Jeanette Winterson's Sexing the Cherry, Charles Johnson's Dreamer, and Charles Frazier's Cold Mountain. But the book also examines theories of postmodern space and time and defines the difference between postmodern and postcolonial historical perspectives. The final chapter draws from trauma theory in Holocaust studies to define how fiction can pose an ethical alternative to aestheticized history while remaining open to pluralism and democratic values. In its range and sophistication, Sublime Desire is a valuable addition to postmodernist studies as well as to studies of the historical romance novel.


Product Details

ISBN-13: 9780801875434
Publisher: Johns Hopkins University Press
Publication date: 04/01/2003
Series: Parallax: Re-visions of Culture and Society
Sold by: Barnes & Noble
Format: eBook
Pages: 352
File size: 2 MB
Age Range: 18 Years

About the Author

Amy J. Elias is an associate professor of English at the University of Alabama, Birmingham.

Table of Contents

Contents:
Sublime Desire
Preface: Postmodernism, history and the Metahistorical Romance
The Question of Postmodernism
Chapter 1: Sorting Out Connection: The Historical romance in Hyperreality
The Historical Novel, Historiography, and Romance
The Metahistorical Novel, Romance, and Historiography
Chapter 2: The Metahistorical Romance and the Historical Sublime
Chapter 3: The Improbability of the Real: Spatializing History in Metahistorical
Romances
Spatiality and Postmodernism
Spatiality and Metahistorical Romance
Paratactic vs. Positivistic History
Simultaneous History in Flatland
Chapter 4: Metamodernity: The Postmodern Turn On the Enlightenment
Chapter 5: Western Modernity vs. Postcolonial Metahistory
Chapter 6: Coda: The Sot-Weed Factor and Mason & Dixon
Notes
Works Cited
Appendix: A Listing of Metahistorical Romance

What People are Saying About This

From the Publisher

As someone who has written on the topics of history, postmodernism, and fiction, it is with great pleasure that I can honestly say that this book has made me seriously rethink my most cherished conceptions about this broad field of theoretical endeavor.
—Linda Hutcheon, University of Toronto, President of the Modern Language Association of America (2000)

Linda Hutcheon

As someone who has written on the topics of history, postmodernism, and fiction, it is with great pleasure that I can honestly say that this book has made me seriously rethink my most cherished conceptions about this broad field of theoretical endeavor.

Linda Hutcheon, University of Toronto, President of the Modern Language Association of America (2000)

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