Paperback
-
PICK UP IN STORECheck Availability at Nearby Stores
Available within 2 business hours
Related collections and offers
Overview
Nominee for the Pulitzer and winner of the Spur Award, 'Stone Song' is the classic, and extraordinarily told, story of the Lakota Sioux mystic warrior, Crazy Horse. Of all the iconic figures of Native American history, Crazy Horse remains the most enigmatic. To this day he strides across American history as a man who lived-and died-on his own terms.
"'Stone Song' is a deeply spiritual story about the soul journey of a great and mysterious American hero." The Dallas Morning News.
Ridiculed as a boy for his white-man looks, he called for a vision, and received a great one . . . a vision that would shape his life. He was to fight for his people. In order to be successful, he must not accept traditional Lakota finery, rewards, and would sacrifice the dream of a wife and children. By following his vision, and his destiny of that as a mystic warrior, he was able to lead his people to their greatest victory-the defeat of General Custer at the Battle of the Little Bighorn.
Called to his monumental task, and tortured by his deeply passionate love of a woman, Crazy Horse found peace only in battle. Drawing inspiration from the eternal wisdom of his people, he discovered the means to defeat the U.S. Army at its own deadly game.
Come enjoy this new 20th century Anniversary Edition with an intimate introduction by the author, Win Blevins.
Product Details
| ISBN-13: | 9780692680681 |
|---|---|
| Publisher: | Wordworx Publishing |
| Publication date: | 10/30/2016 |
| Pages: | 580 |
| Product dimensions: | 6.00(w) x 9.00(h) x 1.17(d) |
About the Author
Win Blevins is an authority on the Plains Indians and the fur-trade era of the West. His rollicking tribute to the mountain man, Give Your Heart to the Hawks, remains in print thirty years after its first publication; his novel of Crazy Horse, Stone Song, earned several prestigious literary prizes; and such novels as Charbonneau, The Rock Child, and RavenShadow have established him as among the best of writers of the West. He lives in Utah's Canyonlands with his wife, Meredith, also a novelist.
Read an Excerpt
Stone Song
A Novel of the Life of Crazy HorseBy Blevins, Win
Forge Books
Copyright © 2006 Blevins, WinAll right reserved.
ISBN: 9780765314970
HAWK
Hawk was restless in the youth's chest. She turned and turned, uneasy on her perch. Sometimes she beat her wings against his ribs. He was afraid she would lunge against his chest wall and scream.
He couldn't tell anyone.
He had to talk.
He looked around the shadowed lodge desperately. His home where he never felt at home. The robes where his father and two mothers slept at the back. His father's willow backrest. Weapons hanging from the lodge poles, women's things hanging from other poles. Beside the lodge skirt, parfleches with the family's belongings. On one side the robes where he and his brother slept. Opposite, his grandmother sitting on the robes that made a bed for her and his sister, Kettle. A home, but not his home.
Hawk stirred.
He had to talk.
"My Grandmother," the youth Curly said, "Unci," in his language. "Unci, will you come sit with me?"
She didn't respond. She never did. She hadn't spoken for ten winters, or responded in any way to words. She acted deaf and dumb. But he thought she knew things.
Light Curly Hair walked sunwise around the center fire to the side of the tipi where she always sat on her robes, staring into the shadows. He sat next to her and thought he heard her sigh. Though she didn't speak or act as if she knew anyone else was there, sometimes he thought the way she moved showed someawareness. And she was not feeble. If you called her name, Plum, or addressed her as Unci, she didn't respond. But if you gave her a spoon, she would stir die stew. If you gave her the knife, she could cut up a rabbit. She could get up and go outside to relieve herself.
He thought maybe he was crazy. Was he going to talk to someone who couldn't hear or speak? Except he thought she could hear and could speak but chose not to.
He scooted directly in front of her, took one of her bony hands between his hands, and held it. He studied her eyes, which were blank.
She will never tell my secrets.
"Unci?"
Now, because of another dying person, he had to talk. He had seen them moving Bear-Scattering-His-Enemies this morning. Curly's brother by choice, Buffalo Hump, his hunka, was helping. Curly had squatted and looked between Hump's legs and seen the chief. And smelled him. Bear-Scattering was rotting.
Whenever Curly saw death, she came back to him from ten winters ago, his blood mother, Rattling Blanket Woman. That death had silenced his grandmother, and perhaps destroyed her mind. Grandmother Plum and Curly had walked into die lodge and found his mother, Grandmother Plum's daughter, hanging from a lodge pole by a rope around her neck.
Grandmother Plum had screamed, a terrible outburst full of all die evils of the black road of this world. At its loudest she cut off the scream so violently she seemed to choke on it, as though a great hand had seized her throat and was strangling her. Somehow the silence was louder and more awful than the scream. She had never spoken since. She didn't lose her voice and her mind, not in Curly's opinion. She threw her voice away. And maybe her mind was still there, in the shadows.
He held his father responsible for that suspended body.
Was he a fool to talk to Grandmother Plum? He shook his head, uncertain. She held her eyes blankly toward the shadows. There was no one else to talk to.
She will never tell my secrets.
It was time to force himself to speak. He sat there and held her hand and breathed the air she was breathing and tried out different beginnings in his mind. There was no way but to blurt it out "Sometimes I feel a bird in my chest. Beating her wings."
He looked hard at her face. Maybe now she would laugh at him, or her eyes would mock him. Her lips didn't move, though, and her face was as blank as ever.
He plunged on, like a fallen tree being washed downriver by a rushing current. "Ever since I can remember, since I was a small child, I've felt it. Most of the time things are quiet. When things are hard, and I get scared, I feel it. A bird in my heart. A red-tailed hawk, female, I think, beating her wings." The female was normally bigger.
No response. He imagined a glimmer in his grandmother's eyes, but her face was shadowed.
"Hawk gets jumpy sometimes. Sometimes...When people make demands of me, she's like one of those eagles the Sahiyela men trap and raise. They keep the legs tethered to perches, so the eagles lunge against the tethers, shrieking, and lunge again and again. Sometimes Hawk lunges and shrieks until I can't stand it."
He just sat there for a moment. "Unci, does everyone have that feeling?"
He didn't know what answer he wanted. Maybe he was ordinary, which he didn't like. Or maybe he was very strange.
Surely he was strange. He never forgot for a moment how conspicuous he looked. Not only did he have light skin, but his long hair was the tawny color of sand. In his people's dances, with their blue-black hair and earth-dark flesh, he stood out like a candle flame in darkness. He avoided dances.
They called him Light Curly Hair, a name he didn't like. He heard the whispers: Somewhere in his family, maybe, they said, was wasicu(white-man) blood. Not only the wasicu on the Holy Road noticed his hair and pointed at him rudely and said he must be part wasicu. His own people did, too.
He never answered in any way. Never. But the whispers made him angry. He would say to himself, My father is the Oglala called Tasunke Witko, His Crazy Horse, a name revered among the Lakota. He is the son of a father also called His Crazy Horse, later known as Makes the Song. My blood mother bore the honored name Rattling Blanket Woman, because she could make her blanket crackle and pop when she danced. She was the daughter of Lone Horn, one of a line of chiefs, all named Lone Horn, of the Mniconjou band. My uncles are honored warriors and leaders. I am utterly Lakota.
In camp he wore his light hair braided. On the warpath, where they gave him only boys' duties, he let it flow free. It hung not to his heart, where most Lakota men cut their hair, but to his waist. The sun made it gleam like brass. In the village he felt ill at ease. On the warpath Hawk was always calm in his chest.
He repeated the question softly, more to himself than Grandmother Plum: "Does everyone have this feeling in the chest?"
Grandmother Plum seemed to be looking off into die past.
He said loudly in his mind, I am confused. I don't know whether to feel proud or fortunate or peculiar. I only know that in my spirit lam Hawk. I feel fully at ease alone, and only in solitude. With Hawk.
Now he looked into Grandmother Plum's face again. He wanted to provoke her into speech. So he asked the other big question: "Unci, shall I cry for a vision?"
Nearly sixteen winters old, he was powerless. He had no wing feathers of the war eagle, or tail feathers, no whole wing to be used in prayer. He had no coups, no vision, no power. When he let himself think of that, shame blotched his spirit like boils.
Out of his shame and weakness he had been thinking of going onto the mountain to cry for a vision, to enact the great rite hanbleceyapi.
From early boyhood he had been taught that seeing beyond, into the spirit world, is a man's medicine, his personal power.
But he had not gone to an older man for counsel about this crying for a vision. He was afraid the counselor would say he was too strange, too peculiar. The refusal would humiliate him.
"Unci, shall I cry for a vision?" Crying to see beyond had been on his mind all summer. His friends and comrades and rivals were doing it. Both the twins from the Bad Face band had sought visions this summer, and found them. He had been waiting for...he didn't know what.
No answer.
Now Hawk turned in his chest. He felt a faint flutter of her wings against his ribs.
All right, he told Hawk silently. Wait. I will take care of you in a moment.
He looked at Grandmother Plum. Her face was unreadable, blank as a dried-up mud puddle.
He hadn't solved anything. She wouldn't speak. He knew that when he came here. But talking to her had soothed his hurt.
He got up, put her hand back in her lap. "Ake wancinyankin ktelo." Until I see you again. The Lakota did not say good-bye, like the wasicu, unless they meant goodbye forever.
He had no answers. Maybe no one could give him any answers. Maybe his way was to find all answers by himself, alone. A hard way.
He lifted the door flap and looked back and said softly, "Thank you, Unci."
Copyright 1995 by Win Blevins
Continues...
Excerpted from Stone Song by Blevins, Win Copyright © 2006 by Blevins, Win. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
Reading Group Guide
Questions for Discussion
1. Point out parallels between the lives of Crazy Horse and Jesus Christ. Discuss the concept of the reluctant hero in mythology.
2. Crazy Horse's path was the way of the warrior. What does that mean? Does it have a place in modern life?
3. What is the meaning, in Crazy Horse's life, of his love for Black Buffalo Woman? How is it different from his love for his wife, Black Shawl?
4. Why do you think Crazy Horse—more than Red Cloud, Spotted Tail, or Sitting Bull—is a hero to modern Lakota people?
5. Why is the novel titled Stone Song?
6. Lakota culture holds that seeing with the eye of the heart is the secret to living. What roles do you believe the head and the heart play in your own life?
7. The key phrase of Lakota religion, "mitakuye oyasin," is usually translated "all my relatives" or "we are all related". How do you understand the phrase? Is it the same as "universal love" or "compassion for all sentient beings"? What is the benefit of a strong sense of the relatedness of all things?
8. Compare Lakota Vision Quests with mystical revelation among other peoples of the world. Is Crazy Horse's vision like Moses's at Mount Sinai? Like Buddha's experience at the Bodhi tree?
9. Do you personal guilt or responsibility for the way white people took this continent from native people? Why or why not? Do you feel obliged to help native peoples overcome the obstacles they face?
10. Are there values in the Lakota way you want to introduce or emphasize in your own life?