Still: Samuel Beckett's Quietism
In the 1930s, a young Samuel Beckett confessed to a friend that he had been living his life according to an ‘abject self-referring quietism’. Andy Wimbush argues that ‘quietism’—a philosophical and religious attitude of renunciation and will-lessness—is a key to understanding Beckett’s artistic vision and the development of his career as a fiction writer from his early novels Dream of Fair to Middling Women and Murphy to late short prose texts such as Stirrings Still and Company. Using Beckett’s published and archival material, Still: Samuel Beckett’s Quietism shows how Beckett distilled an understanding of quietism from the work of Arthur Schopenhauer, E.M. Cioran, Thomas à Kempis, Fyodor Dostoevsky, and André Gide, before turning it into an aesthetic that would liberate him from the powerful literary traditions of nineteenth-century realism and early twentieth-century high modernism. Quietism, argues Andy Wimbush, was for Beckett a lifelong preoccupation that shaped his perspectives on art, relationships, ethics, and even notions of salvation. But most of all it showed Beckett a way to renounce authorial power and write from a position of impotence, ignorance, and incoherence so as to produce a new kind of fiction that had, in Molloy’s words, the ‘tranquility of decomposition’.
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Still: Samuel Beckett's Quietism
In the 1930s, a young Samuel Beckett confessed to a friend that he had been living his life according to an ‘abject self-referring quietism’. Andy Wimbush argues that ‘quietism’—a philosophical and religious attitude of renunciation and will-lessness—is a key to understanding Beckett’s artistic vision and the development of his career as a fiction writer from his early novels Dream of Fair to Middling Women and Murphy to late short prose texts such as Stirrings Still and Company. Using Beckett’s published and archival material, Still: Samuel Beckett’s Quietism shows how Beckett distilled an understanding of quietism from the work of Arthur Schopenhauer, E.M. Cioran, Thomas à Kempis, Fyodor Dostoevsky, and André Gide, before turning it into an aesthetic that would liberate him from the powerful literary traditions of nineteenth-century realism and early twentieth-century high modernism. Quietism, argues Andy Wimbush, was for Beckett a lifelong preoccupation that shaped his perspectives on art, relationships, ethics, and even notions of salvation. But most of all it showed Beckett a way to renounce authorial power and write from a position of impotence, ignorance, and incoherence so as to produce a new kind of fiction that had, in Molloy’s words, the ‘tranquility of decomposition’.
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Still: Samuel Beckett's Quietism

Still: Samuel Beckett's Quietism

Still: Samuel Beckett's Quietism

Still: Samuel Beckett's Quietism

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Overview

In the 1930s, a young Samuel Beckett confessed to a friend that he had been living his life according to an ‘abject self-referring quietism’. Andy Wimbush argues that ‘quietism’—a philosophical and religious attitude of renunciation and will-lessness—is a key to understanding Beckett’s artistic vision and the development of his career as a fiction writer from his early novels Dream of Fair to Middling Women and Murphy to late short prose texts such as Stirrings Still and Company. Using Beckett’s published and archival material, Still: Samuel Beckett’s Quietism shows how Beckett distilled an understanding of quietism from the work of Arthur Schopenhauer, E.M. Cioran, Thomas à Kempis, Fyodor Dostoevsky, and André Gide, before turning it into an aesthetic that would liberate him from the powerful literary traditions of nineteenth-century realism and early twentieth-century high modernism. Quietism, argues Andy Wimbush, was for Beckett a lifelong preoccupation that shaped his perspectives on art, relationships, ethics, and even notions of salvation. But most of all it showed Beckett a way to renounce authorial power and write from a position of impotence, ignorance, and incoherence so as to produce a new kind of fiction that had, in Molloy’s words, the ‘tranquility of decomposition’.

Product Details

ISBN-13: 9783838273693
Publisher: ibidem
Publication date: 04/30/2020
Series: Samuel Beckett in Company , #7
Sold by: Libreka GmbH
Format: eBook
Pages: 272
File size: 4 MB

About the Author

Andy Wimbush teaches twentieth-century and contemporary literature at the Institute of Continuing Education, University of Cambridge. He is the author of several articles on Samuel Beckett’s work and its relationship to religion, philosophy, ecology, modernism, and aesthetics in The Journal of Beckett Studies, Literature and Theology, and various academic books.

Table of Contents

Acknowledgements 11

Abbreviations and conventions 13

Published works by Samuel Beckett 13

Unpublished works by Samuel Beckett 13

Other works 14

Reference books 14

Beckett's correspondents 14

Introduction La vie très quiétiste 17

Chapter 1 Dereliction into Literature: Quietism and Beckett's 1930s 23

Quietism in Seventeenth-Century Catholicism 25

Arthur Schopenhauer's Quietism 30

Beckett and Schopenhauer 34

Áskesis, Mysticism, and Belief 37

André Gide and Dostoevskian Quietism 42

Christian Mysticism 45

Quietism and Hellenistic Philosophy 47

A Basis for Quietism 51

Humanistic Quietism 57

Abject Self-Referring Quietism 64

Geulincx and Quietism? 68

Quietism continues 73

Conclusion 76

Chapter 2 A Sufferer of My Pains: Murphy and the Little World 79

Tat tvam asi 84

The Alyosha Mistake 89

Luciferian Concentration 95

The Need for Brotherhood 101

Into the Big World 108

Conclusion 114

Chapter 3 Remnants of a Pensum: Decay and quietist aesthetics from Dream of Fair to Middling Women to Molloy 117

Moran's Prayer 119

Molloy and the Contemplative Life 124

The Thing in Ruins 131

The Fundamental Unheroic 139

The Tranquillity of Decomposition 151

Moran Checks the Rot 154

Moran's Putrefaction 160

Quietism, Violence, and Contradiction 166

Conclusion 169

Chapter 4 The Sage Under the Bo: How It Is, Ernst Haeckel and Beckett's (German) Buddhism 170

Beckett and Buddhism: A Biographical and Critical History 171

The Western Religious Epic in How It Is 182

Darwin and the Natural Order 186

The Eastern Sage 189

Victims and Tormentors 195

The End of Suffering? 201

Conclusion 210

Chapter 5 So much short of blessed nothing: Salvation, rebirth and the late prose 213

Beckett's novel 'series' 215

Proustian Rebirth 218

Rebirth in the Trilogy 222

The Mystic Paradox 226

True refuge: from Ping to Lessness 234

Unhappily no: Company 240

The One True End to Time and Grief: Stirrings Still 249

Conclusion 256

Afterword 258

Bibliography 265

Published works by Samuel Beckett 265

Unpublished work by Samuel Beckett 266

Secondary material on Beckett 267

General works 274

Index 281

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