Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches
Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as “AICs” (variously, African Initiated, African Instituted, or African Independent Churches)—new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities.
            How does having a female body affect one’s experience of indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches.
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Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches
Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as “AICs” (variously, African Initiated, African Instituted, or African Independent Churches)—new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities.
            How does having a female body affect one’s experience of indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches.
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Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches

Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches

by Deidre Helen Crumbley
Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches

Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches

by Deidre Helen Crumbley

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Overview

Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as “AICs” (variously, African Initiated, African Instituted, or African Independent Churches)—new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities.
            How does having a female body affect one’s experience of indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches.

Product Details

ISBN-13: 9780299229146
Publisher: University of Wisconsin Press
Publication date: 05/18/2010
Series: Africa and the Diaspora: History, Politics, Culture
Edition description: 1
Pages: 200
Product dimensions: 6.00(w) x 9.00(h) x 0.80(d)

About the Author

Deidre Helen Crumbley is associate professor of Africana studies at North Carolina State University, where she teaches courses on African civilization, religions, and diaspora.

Table of Contents

Contents
 
Prologue          
Introduction: Spirit, Structure, and Flesh           
1. Historical Contexts and Engendered Institutional Narratives  
2. Worshipping With the Aladura: Ritual, Symbol, and Gender  
3. Gender and Power Within and Without Church Structures    
Conclusion      
 
Notes  
References      
Index   
 
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