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Overview
Beginning with her early poetic inquiries into the dynamics of gender, religion, and the politics of language, Brandt examines the use and abuse of power as a cultural issue, emphasizing cross-cultural and domestic relationships. Particularly engaged with questions of motherhood, the land, violence and reparation, feminism, and spirituality, Brandt explores ecopoetics, an ecology of poetry, as a possible antidote to the cultural despair of the twenty-first century.
Editor Tanis MacDonald’s introduction outlines the major movements of Brandt’s work, emphasizing the relationship of language to power and the value of a dissenting voice in a forceful cultural poetics. An afterword by Brandt completes the volume.
Product Details
ISBN-13: | 9780889205062 |
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Publisher: | Wilfrid Laurier University Press |
Publication date: | 04/17/2006 |
Series: | Laurier Poetry |
Pages: | 72 |
Product dimensions: | 6.00(w) x 9.00(h) x 0.20(d) |
About the Author
Tanis MacDonald is the author of two books of poetry: Fortune (2003) and Holding Ground (2000), and is the winner of the 2003 Bliss Carman Poetry Prize. She has published articles on the poetry of P.K. Page, Lorna Crozier, and Anne Carson. She teaches English at Wilfrid Laurier University in Waterloo, Ontario.
Read an Excerpt
because we cannot meet on father ground by Di Brandt
since we cannot meet on father ground
our father's land as sister & brother ever
let's imagine a new place between us
slightly suspended in air but yet touching
earth an old tree house full of weather
or an ark its ancient hull gleaming
remembering the rains let's gather our
belongings & our children & meet at the
river this will be a new country love &
crossing the field to greet you i will lay
my old weapons down & wait if you are
there with me under the harvest moon
we will look in each other's eyes without
speaking our hands will shake & the great
wooden door will begin creaking open at
last since we cannot meet
Excerpt from the Introduction by Tanis MacDonald
The importance of Di Brandt's poetry to Canadian literature cannot be overestimated. Her work broaches complex and volatile subject matter, and is valued for her assertion that poetry must be, at its core, concerned with the political power of language. Acclaimed for her lyric sensibility and rebellious inquiry into the power of language, Brandt explores cross-cultural concepts of justice and the ecopoetic relationship between land and spirituality. Her stylistic and formal innovations distinguish her as part of a group of women writers that began working with feminist poetics in the 1980s, searching for ways to write the female body, and challenge Western literature as a patriarchal tradition. .. .With their arresting line breaks and demanding syntax, Brandt's poems have an insistent, oracular quality that pulls the reader into an inquiry about the power of speech in Western civilization. Although much of her poetry is intentionally disquieting, the disturbance Brandt creates is never gratuitous; for her, writing poetry means nothing less than discovering where the power in language is located. Politics, in Brandt's poetry, may be defined as a series of decisions about who has the privilege of speech and who does not ultimately, who lives and who dies.Demonstrating a willingness to let the silence speak as a critique of institutions that perpetuate oppression, Brandt's poetic inquiry has grown into an urgent discussion about the future of the planet, wrought through her concern with a corporate, and often corporeal, abuse of power. Her ethics of interconnection emphasize that no action or word can exist in brutal isolation or untouchable transcendence, and assert that the fabric of individual existence is deeply interdependent upon all forms of life on earth. Brandt's concept of her double identity, as poet and critic, as Mennonite and feminist, as mother and daughter, performs its own interconnections, and grants her access to a grand vision of beauty and regenerative hope. Brandt's work is best read as a lyrical arc rather than individual poems, for each of her concerns resonates with an adjoining issue: feminism with religion; belief with language; power with gender. The poems selected for this collection emphasize the connections between people, between love and loss, between anger and grief, between personal accountability and collective adversity. By clarifying these complexities without simplifying them, Brandt's poetry sings with a voice that is pressured by desperate circumstances but predicates a better world with its ecstatic music.
Table of Contents
Table of Contents forSpeaking of Power: The Poetry of Di Brandt, selected with an introduction by Tanis MacDonald
Foreword | Neil Besner
Biographical Note
Introduction | Tanis MacDonald
when i was five
but what do you think my father says
say to yourself each time
my mother found herself one late summer
missionary position (1)
missionary position (5)
mother why didnt you tell me this
you prepare a banquet in your mind
since we cannot meet on father ground
nonresistance, or love Mennonite style
prairie hymn
why she can’t write the mother
let me tell you, dear reader
completely seduced
what de Englische
the letters i wrote & didn’t
poem for a guy who’s
death is a good argument
today i spit out God & Jesus
& it amuses us to think
Jerusalem, the golden, city of my dreams
there are no words in me for Gaza
how long does it take to forget a murder
here, in the desert
how badly she wants peace
Zone: ⪦le Détroit> 1
Zone: ⪦le Détroit> 2
Here at the heart of the ravaged heart
Dog days in Maribor: Anti (electric) ghazals
Not ungrateful for the attempt at proper
Afterword: You pray for the rare flower to appear | Di Brandt
Acknowledgements