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Overview
Twenty years ago, Mary Sojourner was a mental health consultant and counselor in Rochester, New York, a divorced mother of three, longing for her real work, her real home. She found it in Flagstaff, Arizona, in a remote two-room cabin that had no running water and only a wood stove for heat, but offered Sojourner everything she needed in terms of light, beauty, joy, and the perfect setting for writing and reconnecting.
Solace is a book about obsession and release, and the lifelong search for balance in a world revolving around appetite and acceleration. Written in short, beautifully crafted pieces, the book carries the reader through Sojourner's life, from a restrained Catholic childhood to the excesses of her generation, through motherhood and divorce to her quiet, solitary existence in the Southwest, where she has learned the importance of living at the right pace.
Sojourner's voice is as compelling on the page as it is on the radio -- lively, funny, moving, combining the outspoken out-of-stepness of Anne Lamott with the environmental activism and poetic prose of Terry Tempest Williams. In chapters with titles such as "God Is Coming and She Is Pissed" and "How to Leave: Leave," her vivid personality, passion, and sense of humor come through. This is a book for women everywhere -- those who recognize their own truths in Mary's life and younger readers who will find inspiration in her hard-won wisdom.
Product Details
ISBN-13: | 9781416593270 |
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Publisher: | Scribner |
Publication date: | 11/01/2007 |
Sold by: | SIMON & SCHUSTER |
Format: | eBook |
Pages: | 208 |
File size: | 293 KB |
About the Author
Read an Excerpt
Solace
Rituals of Loss and DesireBy Mary Sojourner
Scribner
Copyright © 2004 Mary SojournerAll right reserved.
ISBN: 0-7432-2968-1
Chapter One
Soul-Kissing in PurgatoryWhen does loss lead to desire? Desire to loss? When does a kiss become obsession? A touch the key that does not unlock, but imprisons? I think of a child who is rarely touched. Or told touch is a sin. I think of Catholic girls of my generation.
I was fifteen. I was luscious. I sat paralyzed with shame in the Monday Religious Instruction class of a Catholic church in Irondequoit, New York.
It was late spring of 1955 and that weekend I had allowed a boy to "go further." Which meant he had rested his hand uneasily on roughly three inches of the pleated tulle and strapless bra covering my young chest. His breath caught. "I love you," he said. I waited to feel something even better than his words - there, in my armored breasts. "I'm sorry," he said, "I shouldn't have rushed you," and took his hand away. I was silent. Not from what he might have thought, but from disappointment.
The boy was tall and lanky, with a blond brush cut and tender eyes. His first kiss had unsettled me for weeks. I wondered why girls were told that boys wanted something girls shouldn't give them till marriage. I had no idea what I wanted, but I knew that what moved in my body, what took away my appetite and made my nights wonderfully sleepless, was not the boy's, and would never be. It was fully mine. It lived in the same place as story. What bad boys wanted didn't matter.
I was not alone. My girlfriends and I invited boys to Joyce's basement rec room. We drank her mom's apricot brandy, smoked her brother's cigarettes, slow-danced to "Unchained Melody" and were baffled - and delighted - by how boys managed to walk with that long, hard thing in their pants.
The priest walked up to the blackboard and began to write. Commandment Seven. The boys in the class poked each other and grinned. We girls sat mesmerized, still as sacrificial maidens before the slaughter. The priest continued to write: Thou shalt not commit adultery. The boldest boy scribbled something on a piece of paper and passed it to the guy behind him.
"I will explain this commandment," the priest said nervously. "You all know the soul is like a blackboard. A venial sin is like a chalk mark that can be removed with prayer and penance. A mortal sin is a mark that can only be removed by time in Purgatory."
I waited. Aeons of gray Purgatory Time seemed to stretch ahead.
"Now," the young priest said, "if a woman rides horseback and gets, shall we say, pleasure from it, she commits a venial sin."
The room was silent. Everybody, sniggling boys and wordless girls alike, looked dumbfounded.
"And," our teacher went on, "if the woman gets back on the horse for more pleasure, it is a mortal sin."
Dead silence from a dozen normally rowdy teenage kids.
The priest sighed in relief and rubbed chalk dust from his hands. "I hope that clears the Seventh Commandment up for you. Next week, we will discuss the Eighth."
He dismissed us early. We did not burst from the building as we usually did. The boys walked slowly in silent groups. The girls held their books to their young bosoms and looked away from each other, and from the boys.
My friend's mom offered me a ride, but I walked home alone. I felt shattered. It was hard to breathe. The light seemed even duller than our normal lakeshore gray. I knew exactly what the priest had been talking about - impossible choices. Be good and give up the only physical warmth I'd been given in years. Be bad and give up my soul. Good. Bad. Good. Bad. I put one foot in front of the other. Good. Bad. By the time I came to Titus Avenue, I was trapped between good and bad. Between tenderness and sin.
It was just past five o'clock and traffic was heavy. I looked to my left and thought, It would be easier to die. I lifted my foot to step in front of an oncoming car. Before my foot touched down, I felt an unsought and most welcome clarity move in me like a good strong breath. I jumped back. "No," I whispered. "No."
In that instant, I left my father's church. I could hardly wait for my next date with my boyfriend. This time, I guided him. This time, when he apologized, I put my hand gently over his mouth and whispered, "Guess what comes next?" This time we moved in Animal Time, at the slow, slow pace of our wise young bodies, in what seemed an endless unfolding of pleasure.
I became a good bad girl. An A student who loved her lover's mouth on her breasts. The editor of the high school newspaper who knew that power lay in words - and in the way I could make a boy lose control.
For the first time in my young life, I deliberately chose paradox, and in that choice, saved my own life. I was shameless. A girl on her way to being a difficult woman, a girl on her difficult way. A girl who could not have guessed at the way connection can become disconnection, especially when the connected one lives in a world that fears shameless women, a world that tells them their pleasure is not theirs. A girl who, if you had told her she would spend forty years doubting her body and using men's desire to keep a false faith, would have laughed in your face.
(Continues...)
Excerpted from Solace by Mary Sojourner Copyright © 2004 by Mary Sojourner. Excerpted by permission.
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Table of Contents
Contents
What Goes Around Comes Around
What Goes Around Comes Around
Scheherazade: A Woman Tells Stories to Save Her Life
Scheherazade
Red Canoe
The Morning in the Heart of the Dark
Soul-Kissing in Purgatory
Kidnapped
Using
Smoke: Visible Vapor Given Off by a Smoldering Substance
The Windows in the Gypsy Wagon Are
Sheets of Mica
God Is Coming and She Is Pissed
Chief of Police Nixes Naked New Yorkers
The Myth of the Vaginal Orgasm
Fast-Forward
Brother Blood/Sister Solitude
Burning
Hunting Shelter, Finding Sanctuary
Hunting Shelter, Finding Sanctuary
How to Leave: Leave
I'm Scared. I'll Do It.
Heading Home
Big Window
Animal Time
Dead Bill
Minimum Wage
Crack in the World
Ev
Deathwatch
Crack in the World
Razor Vision
Now Somebody Else Knows
What Comes Around Goes Around
Drastic Measures
What Catches You When You Stop Running
What the Simplicity Gurus Leave Out
Never Leave Your Machine
Medicine
Doing Nothing
Daily
Occupying Less
The Essential
Spirit Line
Road Time
Spirit Line
Gratitude
Acknowledgments