Smokehouse Ham, Spoon Bread & Scuppernong Wine: The Folklore and Art of Southern Appalachian Cooking

by Joseph Dabney

Overview

Winner of the James Beard Cookbook of the Year award, Smokehouse Ham, Spoon Bread & Scuppernong Wine combines delicious recipes of Appalachian cuisine with the folklore surrounding the area's pioneer and present-day homesteaders.

A modern-day classic, Smokehouse Ham, Spoon Bread & Scuppernong Wine serves up scrumptious Blue Ridge hill-country food and folklore in celebration of the fine people, rich traditions, and natural beauty found in one of the South's most treasured regions. Each page is packed with engaging stories on moonshine and bourbon, corn bread and biscuits, and the succulent glory of wild game and smokehouse ham!

Simple (and often surprising) recipes for home cooks call forth memories of grandma's kitchen table, and photographs bring to life the history of the trees, foothills, and mountain towns. Don't read on an empty stomach!

Praise for Smokehouse Ham, Spoon Bread & Scuppernong Wine:

"Joe's book makes my mouth water for Southern food and my heart hunger for Southern stories. Not since the Foxfire series has something out of the Appalachian experience thrilled me as much." — Pat Conroy, New York Times bestselling author of South of Broad

"Joe Dabney's prize-winning book humanizes Southern food with its charming stories and interviews."— Nathalie Dupree, author of Nathalie Dupree's Shrimp and Grits Cookbook

Product Details

ISBN-13:	9781402266386
Publisher:	Sourcebooks
Publication date:	05/01/2010
Sold by:	Barnes & Noble
Format:	eBook
Pages:	528
Sales rank:	1,001,120
File size:	12 MB
Note:	This product may take a few minutes to download.

About the Author

Joseph E. Dabney is a retired newspaperman and public relations executive who has studied the Carolina and Georgia Low Country, Appalachian, and hill-country food traditions for many years. Author of the highly acclaimed Mountain Spirits and James Beard Cookbook of the Year Award winner Smokehouse Ham, Spoon Bread, and Scuppernong Wine, he lives in Atlanta, Georgia.

Read an Excerpt

The People

America's Great Melting Pot

March of the Celts Down the Great Wagon Road
On my father's side were Germans, blue eyes. On Mother's side they was a lot of them that was redheaded, most likely Scotch-Irish.
-Ruth Swanson Hunter, Young Harris, Georgia

Most of my people were Scotch-Irish. The Scotch-Irish have got a Presbyterian conscience. It won't keep you from sinning, but it'll keep you from enjoying your sin, and it will smite you unmercifully if you don't do what it tells you is right.
-The late North Carolina U.S. senator Sam Irvin, in Mountain Voices by Warren Moore

Grandpa Raburn was Red Irish and Grandma Raburn was Black Dutch. 'Course she wasn't dark-skinned. That's just what they called them...Aunt Sara and Uncle Joe Raburn.
-Hazel French Farmer, Union County, Georgia

It was serendipity. Or perhaps an answer to an author's prayer. Just about the time I was about to give up my quest for a succinct metaphor to describe the human tide of European immigrants that poured down Virginia's Great Valley in the mid 1700s, a moonshiner from the north Georgia hills came to my rescue. His voice boomed forth from two decades before, via an audiotape. After I replayed it, I remembered the day Theodore (Thee) King told me his family history as we sat on the doorsteps of his home just off the square in Blairsville, Georgia.

"Joe," Thee told me, "where I take my flutter mill from-my tongue-is from my mother. She was a redheaded Scotch-Irishman with some German in her for good measure."

While Thee King's gift of blarney could be credited to a Gaelic grandparent, I wondered how it was that his hair was jet black and straight, having none of the Irish reddishness to it, and his skin bore the dark patina of a Lincoln, definitely not Scot ruddy. "I'm quarter Cherokee," Thee King quickly told me. "My grandpa King was a thoroughbred Cherokee Indian."

Well now. Of course. I could see Thee's Indian-ness. He was tall and lanky and bony. And he had the gait of a Cherokee. It would be easy to picture him a few decades ago looking for a sign in the wilds leading up to Brasstown Bald, rearing up 4,780 feet of blue splendor just to the east. But the moonshiner's story didn't end there. Thee King, now deceased, who loved to go by the nickname "Doc," wanted me to hear all about the roots of his family tree.

"My grandmother King," he said, "she was a thoroughbred Englishman... and my grandpa Pitt, he was a thoroughbred German." Looking up with a triumphant grin, Theodore winked at me and declared, "Joe, I'm four mixed up; I don't know where I take my sense of reasoning and what little common sense I got, but I believe it's atter the Germans!"

Wow. What a melting pot of a man, carrying just about all the strains of traditional Blue Ridge mountain stock, except perhaps a bit of the French as typified by "Nolichucky Jack" Sevier, Tennessee's first governor, and the Welsh, typified by the greatest American Welshman of all time, the Blue Ridge's own Thomas Jefferson.

I realized that here, in the person of Theodore King, sour mash whiskey-maker supreme, a native of Gum Log, Georgia, was a microcosm of the people who rolled down the Great Philadelphia Wagon Road, beginning around 1720, in their covered wagons-Scotch-Irish, German, and English.

Thee King's Cherokee ancestry added another element to the Appalachian mix. It was the Indians-despite their bloody warrior reputation-whose benevolence provided the basis for many of the Appalachian foods, and whose lessons in hunting and fishing and farming and mountain living were crucial to the survival of the new Americans all the way from the first settlers at Jamestown.

The country we're talking about, of course, and the object of the human juggernaut of Celt migrants who invaded the colonial American interior in the 1700s, was the majestic Southern Appalachians-the country of rolling blue ridges, green valleys, swift flowing streams (by the hundreds), and dark coves by the thousands-all straddling the ancient mountains, a chain whose high peaks rise over six thousand feet, a magnificent complex of hills and valleys formed two million years ago at the beginning of the Pleistocene Ice Age.

The territory soon gained the nickname of "backcountry," particularly among the nouveau riche Tidewater planters who looked down their noses at the region and its settlers. Philadelphia's land speculators envisioned it as America's "Great Southwest" and so did the enthusiastic landseekers. They viewed the Appalachians as a wonderful world to conquer, the splendid and fertile Piedmont "foot of the mountain" country all the way from Pennsylvania down to north Alabama. And on the other side of the chain the verdant Indian hunting grounds that would become Tennessee and Kentucky. The region embraced the western section of Virginia and the future West Virginia, the western end of the Carolinas, and the mountain plateaus extending to Georgia and Alabama. Many mountain offshoots, plateaus, and valleys were part of the majestic mosaic-the Cumberlands, the Alleghenies, the Blue Ridge, the Smokies, the Cohuttas, and Sand Mountain southwest of Chattanooga.

The Great Philadelphia Wagon Road served as the eighteenth-century conduit for the tide of new Americans. Many would later follow Daniel Boone's lead through the Cumberland Gap on the Wilderness Road into Kentucky and south down the Holston and Watauga Rivers into Tennessee.

But the nation's busiest thoroughfare was the Wagon Road-a 435-mile stretch surveyed by Peter Jefferson from Philadelphia down the Great Valley of Virginia to North Carolina's Yadkin River. Generally, it followed the route of the Iroquois' Great Warrior's Path along the valley of the Shenandoah, "Daughter of the Stars" in Iroquois. The road picked up the Cherokee Trading Path from Salisbury, North Carolina, south on to Mecklenburg County and eventually to Augusta, Georgia.

Southbound traffic in the early 1770s soared to tens of thousands of wagons, horses, and humans, becoming the heaviest-traveled road in the continent.* As Carl Bridenbaugh wrote, the road "must have had more vehicles jolting along its rough and tortuous way than all other main roads put together," crowded with "horsemen, footmen, and pioneer families with horse and wagon and cattle."

The tide gained great momentum following the Cherokee defeat at the hands of the British in 1761.

Two years later, the French and Indian War, which had kept the frontiers tense, came to an end. In 1768, the Iroquois gave up land claims.

"Over the mountains, through the gaps, down the watershed they came," wrote Wilma Dykeman, Tennessee's eminent historian, "Scotch-Irish, English, German, low Dutch and occasionally French Huguenots...in their search of what they called the Southwest."

Table of Contents

Contents

Foreword to the Tenth-Anniversary Edition - xi

Foreword - xv

Preface to the Tenth-Anniversary Edition - xix

Acknowledgments - xxi

Introduction - 3

The Folklore - 9

The People: America's Great Melting Pot - 11

The Seasons: "To Everything There Is a Season" - 31

The Social Life: From Work Frolics to "Bran Dances," a Spirit of Joy - 39

The Art - 51

The Art of Growing: God's Chosen People Tackle the Good Earth - 53

The Art of Reading Signs: Tracking the Moon from Hog Killing to Moonshining - 61

The Art of Mountain Cooking: From the Fireplace to the Microwave - 69

The Art of Preserving: Smoking, Salting, Drying, Burying, and Canning - 83

The Foods - 93

Introduction - 95

Breads

Corn Bread: Mountain Staff of Life - 99

Biscuits: And Butter 'Um While They're Hot! - 115

Mountain Beverages

From Buttermilk to Bourbon and Spring Water Galore - 125

Moonshine: Mountain Water of Life - 131

Eggnogging and Syllabubing - 145

Wines, Beers, and Ciders: Maude Thacker's Elderberry Magic - 151

Sassafras Tea: Spring Tonic Supreme - 163

Cool, Tangy Buttermilk: With Corn Bread Crumbled In, Elvis-Style - 169

Meats & Gravies

Hog-Killing Day: Fresh Meat Frenzy - 175

Smokehouse Ham: Ah, the Succulent Glory of It All! - 189

Barbecue: As Old As Fire - 201

Mountain Gravies: Soppin' Good - 209

Brunswick Stew: It Began with the Indians - 215

Burgoo: The Kentucky Wonder - 223

Wild Game: Marvelous Meat of the Mountains – 225

Fresh, Fresh Vegetables

And the Tradition Continues - 259

Corn: From Soup to Dessert, an Appalachian Favorite - 263

Greens: Plus Pot Likker and Corn Bread - 271

Ramps ("Tennessee Truffles"): Wild Leek of the Mountains - 281

Irish Potatoes: A Slow Start But Soon a Hero - 291

Indian Squash: A Summer Delight - 297

Cabbages, Chestnuts, and High-Proof Moonshine - 301

Sweet Potatoes: The October Delight - 307

Mountain Favorites: Leather-Britches and Other Delectable Beans - 315

Big Hominy, Little Hominy (Grits), and Mush - 323

Soup: The Everlasting Meal - 331

Tangy Mountain Magic: Relishes, Pickles, Krauts, Chutneys, and Chow-Chows – 337

A Cornucopia of Fruits & Nuts

A Table Constantly Spread - 349

Apple Time in Appalachia - 353

Peaches: A Joyous Time When They Hit - 361

Berries: A-berryin' on the Blue Ridge - 367

Persimmons: The Sugarplum of the Mountains - 375

Wild Grapes, Plums, Pawpaws, and "Mountain Apricots" - 381

Chestnuts, Chinquapins, Walnuts, and Hicker Nuts - 389

Jellies: Sweet Sustenance for the Mountain Winter - 399

Jams, Preserves, and Oh, Glorious Apple Butter - 405

Desserts

Fat and Lovable Pies, Puddings, and Cakes - 413

Sorghum Syrup: A Soppin' Delight - 431

Honey: Bee Gum Robbery in the Mountains - 441

The Blessings: With Thanks to the Almighty - 449

Epilogue - 457

Bibliography - 459

Photo Credits - 469

Permissions - 471

Foods and Recipes Index - 477

People and Places Index - 489