Signs / Edition 1

by Maurice Merleau-Ponty, Richard C. McCleary

Overview

"Speech is a way of tearing out a meaning from an undivided whole."

Thus does Maurice Merleau-Ponty describe speech in this collection of his important writings on the philosophy of expression, composed during the last decade of his life. For him, expression is a category of human behavior and existence much broader than language alone. He maintains that man is essentially expressive, even prior to speaking: in his silence, gestures, and lived behavior.

Product Details

ISBN-13:	9780810102538
Publisher:	Northwestern University Press
Publication date:	01/01/1964
Series:	Studies in Phenomenology and Existential Philosophy
Edition description:	9
Pages:	355
Sales rank:	1,141,604
Product dimensions:	6.00(w) x 9.00(h) x 1.10(d)

About the Author

MAURICE MERLEAU-PONTY (1908-1961) was a French phenomenological philosopher, strongly influenced by Karl Marx, Edmund Husserl and Martin Heidegger in addition to being closely associated with Jean-Paul Sartre (who later stated he had been "converted" to Marxism by Merleau-Ponty) and Simone de Beauvoir. At the core of Merleau-Ponty's philosophy is a sustained argument for the foundational role that perception plays in understanding the world as well as engaging with the world. Like the other major phenomenologists, Merleau-Ponty expressed his philosophical insights in writings on art, literature, linguistics, and politics. He was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences and especially with descriptive psychology.

Editorial Reviews

"Merleau-Ponty is of interest not only to the philosopher or psychologist, he is of interest not only to the politician or the artist, his books are invaluable to anyone who wishes to gain a deep and perceptive understanding of the environment that surrounds us." --Village Voice

"The aim of Merleau-Ponty's philosophy is to take us behind fixed concepts into the living experience that gives rise to them. It is to escape the rationalism of Descartes by considering the world of science, with its formal, determined structures, not the 'true' and ultimate world, but as secondary and derived, as dependent upon the lived experience that precedes science and conceptualization." --New Scholasticism

From the Publisher