SHRI RAMA RAJYA

In the past, when Bhagwan Vishnu Avatar came to Dharti, He came alone. But, this time Bhagwan Vishnu as Shri Rama Avatar came together with Lakshmi Mata as Shri Mata Sita, Bhagwan Brahma as Maharaja Bharata, Bhagwan Shiva as Rishi Purohit, Ganesha Deva as Rajkumar Lakshmana, Subramaynan Deva as Rajkumar Shatruguna, Prajapati Daksha Deva as Rishi Vasishtha, Vayu Deva as Hanuman, Surya Deva as Maharaja Ravana, Sarsvati Devi as Maharani Kaushlya, Parvati Mata as Maharani Kaykai, and Dhatri Devi as Maharani Sumitra and other Deva and Devi as Rishi Agastya, Rishi Chaitanya, Rishi Parushrama, Rishi Manu, Rishi Kali Mata and Durga Mata. Shri Rama and His Yugam (team) urged Hindu Jana to recognize the bounds and the values of Brahmi Srishti, Satyanarayan Tantra (doctrine or theory), Rishi Shatrupa Tantra, Rishi Gautama Tantra, Ghanta Vitarana Vakra Tantra, Daksha Deva Tantra, Ganesha Deva Shastra (Kushalta), Kartikeya Deva Shastra (Navikarana), Rishi Vasishtha Tantra, Shri Mata Sita Tantra, Shatruguna Tantra and Samantar Jivan Tantra. Shri Rama and His Yugam (team) came to awaken Hindu Jana to move towards the state of perfection from the state of imperfection. One Jiva at a time, one Samaj at time, one Nagar at a time and one Mahajanapada at a time. Shri Rama challenges Bhagwan Satvishwas of Hindu Jana to accept Bhagwan Mansha (wisdom) to have diversity and distribution of Guna (gifts and skills. Use that Bhagwan Satvishwas to acquire Rajya Yogita. That Rajya Yogita would allow true believers to start moving from the state of imperfections towards the state of perfection. If you truly believe, Bhagwan is the Creator of all and He is all powerful then accept His Wisdom of having diversity of religions and His team’s a strong sense of humor in all diversity we see in the Brahmi Bhavana (god’s creations). He urges us to have some sense of humor. One of the best way to please Bhagwan is to provide continual training in Kala (skills) and opportunities so that hungry can provide for their own food; thirsty have access to clean water and naked have their own clothes. Shri Rama and His Yugam (team) urge Hindu Jana to acquire Madhukar Swabhava (honey bee mind-set) who look for nectar in flowers and while doing that pollinate these plants to grow; and to avoid Makshika Swabhava (flies mind-set) that zeroes in all that we hold to be dirty and obnoxious. Shri Rama and His Yugam (team) challenge Hindu Jana to grow up to be Shishu Praudha (adult children) of Bhagwan. As Praudha, they will not only take care of themselves but also help Muka (mute), Akantha (voiceless) and Vidhura (helpless). They will provide part of their resources and time to see that Brahmi Bhavana is protected and there is no cruelty against Pashu (animals), Pakshin (birds) and Matsya (fish) and their Vasa Prakritika (natural habitat) is protected. Shri Rama and His Yugam (team) supported Abadha Vyapara Arthavyavastha (free market economy) that protects and enhances Kraya Samartha (purchasing power) of Janta. And accept inequality due diversity and inequality of skills. This means some among us would not be able to take care of themselves; hence need for safety nets and challenge to our generosity. Shri Rama and His Yugam (team) believed in an elected civilian government with limited term dictatorial powers. Their primary roles would be to maintain Dharma (law and order), Samanta (fairness) and act as managers of the public resources; passing new laws and regulations would be their secondary role.

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SHRI RAMA RAJYA

In the past, when Bhagwan Vishnu Avatar came to Dharti, He came alone. But, this time Bhagwan Vishnu as Shri Rama Avatar came together with Lakshmi Mata as Shri Mata Sita, Bhagwan Brahma as Maharaja Bharata, Bhagwan Shiva as Rishi Purohit, Ganesha Deva as Rajkumar Lakshmana, Subramaynan Deva as Rajkumar Shatruguna, Prajapati Daksha Deva as Rishi Vasishtha, Vayu Deva as Hanuman, Surya Deva as Maharaja Ravana, Sarsvati Devi as Maharani Kaushlya, Parvati Mata as Maharani Kaykai, and Dhatri Devi as Maharani Sumitra and other Deva and Devi as Rishi Agastya, Rishi Chaitanya, Rishi Parushrama, Rishi Manu, Rishi Kali Mata and Durga Mata. Shri Rama and His Yugam (team) urged Hindu Jana to recognize the bounds and the values of Brahmi Srishti, Satyanarayan Tantra (doctrine or theory), Rishi Shatrupa Tantra, Rishi Gautama Tantra, Ghanta Vitarana Vakra Tantra, Daksha Deva Tantra, Ganesha Deva Shastra (Kushalta), Kartikeya Deva Shastra (Navikarana), Rishi Vasishtha Tantra, Shri Mata Sita Tantra, Shatruguna Tantra and Samantar Jivan Tantra. Shri Rama and His Yugam (team) came to awaken Hindu Jana to move towards the state of perfection from the state of imperfection. One Jiva at a time, one Samaj at time, one Nagar at a time and one Mahajanapada at a time. Shri Rama challenges Bhagwan Satvishwas of Hindu Jana to accept Bhagwan Mansha (wisdom) to have diversity and distribution of Guna (gifts and skills. Use that Bhagwan Satvishwas to acquire Rajya Yogita. That Rajya Yogita would allow true believers to start moving from the state of imperfections towards the state of perfection. If you truly believe, Bhagwan is the Creator of all and He is all powerful then accept His Wisdom of having diversity of religions and His team’s a strong sense of humor in all diversity we see in the Brahmi Bhavana (god’s creations). He urges us to have some sense of humor. One of the best way to please Bhagwan is to provide continual training in Kala (skills) and opportunities so that hungry can provide for their own food; thirsty have access to clean water and naked have their own clothes. Shri Rama and His Yugam (team) urge Hindu Jana to acquire Madhukar Swabhava (honey bee mind-set) who look for nectar in flowers and while doing that pollinate these plants to grow; and to avoid Makshika Swabhava (flies mind-set) that zeroes in all that we hold to be dirty and obnoxious. Shri Rama and His Yugam (team) challenge Hindu Jana to grow up to be Shishu Praudha (adult children) of Bhagwan. As Praudha, they will not only take care of themselves but also help Muka (mute), Akantha (voiceless) and Vidhura (helpless). They will provide part of their resources and time to see that Brahmi Bhavana is protected and there is no cruelty against Pashu (animals), Pakshin (birds) and Matsya (fish) and their Vasa Prakritika (natural habitat) is protected. Shri Rama and His Yugam (team) supported Abadha Vyapara Arthavyavastha (free market economy) that protects and enhances Kraya Samartha (purchasing power) of Janta. And accept inequality due diversity and inequality of skills. This means some among us would not be able to take care of themselves; hence need for safety nets and challenge to our generosity. Shri Rama and His Yugam (team) believed in an elected civilian government with limited term dictatorial powers. Their primary roles would be to maintain Dharma (law and order), Samanta (fairness) and act as managers of the public resources; passing new laws and regulations would be their secondary role.

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SHRI RAMA RAJYA

SHRI RAMA RAJYA

by VISHWAMITRA
SHRI RAMA RAJYA

SHRI RAMA RAJYA

by VISHWAMITRA

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Overview

In the past, when Bhagwan Vishnu Avatar came to Dharti, He came alone. But, this time Bhagwan Vishnu as Shri Rama Avatar came together with Lakshmi Mata as Shri Mata Sita, Bhagwan Brahma as Maharaja Bharata, Bhagwan Shiva as Rishi Purohit, Ganesha Deva as Rajkumar Lakshmana, Subramaynan Deva as Rajkumar Shatruguna, Prajapati Daksha Deva as Rishi Vasishtha, Vayu Deva as Hanuman, Surya Deva as Maharaja Ravana, Sarsvati Devi as Maharani Kaushlya, Parvati Mata as Maharani Kaykai, and Dhatri Devi as Maharani Sumitra and other Deva and Devi as Rishi Agastya, Rishi Chaitanya, Rishi Parushrama, Rishi Manu, Rishi Kali Mata and Durga Mata. Shri Rama and His Yugam (team) urged Hindu Jana to recognize the bounds and the values of Brahmi Srishti, Satyanarayan Tantra (doctrine or theory), Rishi Shatrupa Tantra, Rishi Gautama Tantra, Ghanta Vitarana Vakra Tantra, Daksha Deva Tantra, Ganesha Deva Shastra (Kushalta), Kartikeya Deva Shastra (Navikarana), Rishi Vasishtha Tantra, Shri Mata Sita Tantra, Shatruguna Tantra and Samantar Jivan Tantra. Shri Rama and His Yugam (team) came to awaken Hindu Jana to move towards the state of perfection from the state of imperfection. One Jiva at a time, one Samaj at time, one Nagar at a time and one Mahajanapada at a time. Shri Rama challenges Bhagwan Satvishwas of Hindu Jana to accept Bhagwan Mansha (wisdom) to have diversity and distribution of Guna (gifts and skills. Use that Bhagwan Satvishwas to acquire Rajya Yogita. That Rajya Yogita would allow true believers to start moving from the state of imperfections towards the state of perfection. If you truly believe, Bhagwan is the Creator of all and He is all powerful then accept His Wisdom of having diversity of religions and His team’s a strong sense of humor in all diversity we see in the Brahmi Bhavana (god’s creations). He urges us to have some sense of humor. One of the best way to please Bhagwan is to provide continual training in Kala (skills) and opportunities so that hungry can provide for their own food; thirsty have access to clean water and naked have their own clothes. Shri Rama and His Yugam (team) urge Hindu Jana to acquire Madhukar Swabhava (honey bee mind-set) who look for nectar in flowers and while doing that pollinate these plants to grow; and to avoid Makshika Swabhava (flies mind-set) that zeroes in all that we hold to be dirty and obnoxious. Shri Rama and His Yugam (team) challenge Hindu Jana to grow up to be Shishu Praudha (adult children) of Bhagwan. As Praudha, they will not only take care of themselves but also help Muka (mute), Akantha (voiceless) and Vidhura (helpless). They will provide part of their resources and time to see that Brahmi Bhavana is protected and there is no cruelty against Pashu (animals), Pakshin (birds) and Matsya (fish) and their Vasa Prakritika (natural habitat) is protected. Shri Rama and His Yugam (team) supported Abadha Vyapara Arthavyavastha (free market economy) that protects and enhances Kraya Samartha (purchasing power) of Janta. And accept inequality due diversity and inequality of skills. This means some among us would not be able to take care of themselves; hence need for safety nets and challenge to our generosity. Shri Rama and His Yugam (team) believed in an elected civilian government with limited term dictatorial powers. Their primary roles would be to maintain Dharma (law and order), Samanta (fairness) and act as managers of the public resources; passing new laws and regulations would be their secondary role.


Product Details

ISBN-13: 9780997209037
Publisher: David P. Matthews
Publication date: 05/31/2017
Sold by: Barnes & Noble
Format: eBook
Pages: 1098
File size: 2 MB

Table of Contents

Prastavan (Preface)
Chapter_1 Prabodhana (Awakening): Shri Rama Rajya
Chapter_2 Swarg/Narak, Dhana/Anand
Chapter_3 A Building Block Samaj Kalyana; Shiksha Svagraha
Chapter_4 A Building Block: Samaj Kalyana: Nagar Niti (City Management)
Chapter_5 A Building Block: Dharma Rajya Niti: Saman Kala (Negotiation Skills)
Chapter_6 A Building Block: Samaj Kalyana: More on Nagar Niti.
Chapter_7 A Building Block: Artha Kalyana: Shatruguna comes to my help
Chapter_8 A Building Block: Artha Kalyana: Banking and Insurance
Chapter_9 A Building Block: Artha Kalyana: Niti Samuha
Chapter_10 A Building Block: Atma Kalyana: My Sanyas
Chapter 11 A Building Block: Mun Kalyana: Shri Rama-Sita Wedding/Shri Rama Banvas
Chapter_12 Shri Rama Arrives at Chitrakuta
Chapter_13 A Building Block: Rajya Niti: Arrival of Bharata at Chitrakuta
Chapter_14 A Building Block: Atma Kalyana: Hindu Dharma Srishti
Chapter_15 Shri Ganesha Vachan: A Building Block: Samaj Kalyana: Response to Disasters
Chapter_16 Shri Subramaynan Vachan: A Building Block: Artha Kalyana: Innovations and Discoveries
Chapter_17 Prajapati Daksha Vachan: Building Blocks: Mun Kalyana
Chapter_18 Indra Deva Vachan: Building Blocks: Sharir Kalyana
Chapter_19 Rishi Valmiki Vachan: Early Childhood: Building Blocks: Mun Kalyana.
Chapter_20 Rishi Agastya Vachan: Building Blocks: Atma Kalyana.
Chapter_21 Building Blocks: Atma Kalyana: Niyama/Yamas Simplified
Chapter_22 Bharam (Disillusion), Shank (Doubt) and Nirash (Despair).
Chapter_23 Building Blocks: Rajya Yogita. Organization Design and Players
Chapter_24 Building Blocks: Atma Kalyana: Satsang Purpose
Chapter_25 Bhavana Jita (Winning Spirit)
Chapter_26 Shri Rama Vachan
Chapter_27 Shri Lakshmana Vachan, Ganesha Shastra: Dhatu Mukhya
Chapter_28 More of Shri Lakshmana Vachan: Building Blocks: Srishti
Chapter_29 Shri Lakshmana Vachan: More on Sidhpuri Organization
Chapter_30 Shri Lakshmana Vachan: Sanyoga-Praapti (Mergers-Acquisitions).
Chapter_31 Should All Hindus Be Vegetarians?
Chapter_32 Examples of Upadesh and Some Yugam Karma
Chapter_33 Shri Mata Sita Vachan: Artha Shastra
Chapter_34 Shri Mata Sita Vachan: More on Artha Shastra
Chapter_35 Shri Mata Sita Vachan: Some More On Artha Shastra
Chapter_36 Shri Mata Sita Vachan: A Building Block Artha Sthasnuta (Economic Stability)
Chapter_37 Shri Shatruguna Vachan: Building Blocks: Rajya Suraksha
Chapter_38 Rishi Purohit Vachan: Building Blocks: Anand: Navan Padh
Chapter_ 39 Rishi Parushrama Vachan: Leaders (Nayak) and Adhikaran (Managers)
Chapter_ 40 Rishi Vasishtha Vachan: Beliefs, Values and Principles
Chapter_41 Kidnapping, Rescue and Return
Chapter_ 42 Shri Han U Man Vachan

Chapter_43 Shri Rama Rajya: Building Blocks: Srishti Sarthavat (Purposeful Organization)
Appendix_1 Bharat Chakravartin
Appendix_2 Praathanaa and Japa (Prayers)
Appendix_3 Artha Shastra: Sapta Karana (Seven Principles of Economics)
Appendix_4 Ishta Devata
Appendix_5 Jana Bhara (Responsibilities)/Adhikar (Rights)
Appendix_6 Brahmi Srishti (Divine Organization)

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