| Introduction. The Logic of Transposition | 3 |
| The Mysteries in Shelley | 3 |
| The Dominant Critical Response | 7 |
| The Actual Provenance of Shelley's Writing | 9 |
| Naming the Subliminal Impulse | 15 |
| Some Affiliated Approaches and Where They Stop | 18 |
| The Argument That Transference Demands | 24 |
1. | Early Attachments: From the "Gothic Sensibility" to "Natural Piety" and Alastor | 28 |
| A Quest for Substitutes | 28 |
| The Gothic Dichotomy and the Deistic Answer | 29 |
| From "Power" to "Necessity," | 35 |
| The Problem of Wordsworth and Coleridge: Attraction and Repulsion | 39 |
| The Hidden Imperative in All These Systems | 43 |
| Facing the Impulse and Its Possibilities: Alastor | 45 |
| Shelley at His Point of Departure | 57 |
2. | The Poles of Being and the Surpassing of Precursors: The "Hymn to Intellectual Beauty" and "Mont Blanc," | 59 |
| New Versions of Old Quandaries | 59 |
| Building a Hymn from Dislocations | 62 |
| The Outward Turn of Beauty's Power | 70 |
| "Mont Blanc": The Primal Clinaman | 73 |
| A Doubtful Belief: Its Rationale and Style | 79 |
| Beyond Polarity | 85 |
3. | The Key to All Tyrannies: From Laon and Cythna to The Cenci | 87 |
| Transference's Self-Reversal | 87 |
| The Existing Accounts of the Error | 89 |
| Narcissism and the Gaze of the Other in Laon and Cythna | 96 |
| The Will to Knowledge and the Feminist Critique in Prometheus Unbound | 103 |
| The "Madness" of Objectification: Julian and Maddalo Through the Lenses of "On Life," | 112 |
| Mimetic Desire and Its Various Dangers: Julian and Maddalo, The Mask of Anarchy, and Peter Bell the Third | 130 |
| The Modes Combined: The Cenci as Shelley's Great Expose | 147 |
| The Process of Abjection | 162 |
4. | Unchaining Mythography: Prometheus Unbound and Its Aftermath | 167 |
| The Anti-Mythologist | 167 |
| Prometheus as Transference: What Confines and Liberates Him | 172 |
| The Nature, Education, and Re-Mobilization of Asia | 182 |
| Transference Unbound in Acts 3 and 4: The Shelleyan Hope and Techniques for Projecting It | 192 |
| The Reemergent Intertext and the Mythographic Lyrics | 202 |
| Free Mythography in Action: "The Witch of Atlas," | 211 |
| The Social Role of Shelley's Anti-Myth | 220 |
5. | The Distribution of Transference: A Philosophical View of Reform and Its Satellites | 222 |
| The Crisis of Shelley's Moment and His Gradualist Solution | 222 |
| The Real Function of Equalization | 229 |
| The Realienation of Work--And the Limits of Shelley's Proto-Marxism | 234 |
| How the Language of Legality Can Free People from the Law | 242 |
| The Unbinding of the Political Association | 250 |
| Transference Made Practical: The View as an Epitome of Shelley's Career | 259 |
6. | The "One" in the Later Works: "Thought's Eternal Flight," | 263 |
| A Late Reorientation? | 263 |
| The Translations as Recoveries of the Repressed | 266 |
| The One as Progressive Conflation: "On Life" and the Defense of Poetry | 272 |
| The One as a Fusion of Opposites: Epipsychidion | 279 |
| The One as Another Plane: "The Sensitive-Plant" and Hellas | 286 |
| The One as the Image of Death: Adonais | 294 |
| Adonais as the Confluence of Two "Eternal Flights," | 307 |
| The One as Its Different Forms in Tandem and as a Poser of Questions: The Triumph of Life | 319 |
| Notes | 343 |
| Index | 401 |