Scruples
Gilbert Kilpack begins his essay with a quote from Frederick Faber: "A scrupulous man teases God, irritates his neighbor, torments himself and oppresses his director." Here he begins his amusing but important discussion of the morality of qualifications. His fundamental point comes down to the statement that "the opposite of a scrupulous man is not an unscrupulous man but a man of faith."

While the word 'scrupulous' is seldom used in present times, we can recognize Kilpack's meaning immediately in his expert turn of a phrase: "Scrupulosity is a deficiency disease. It attacks where there is a lack of grace; and to live without grace is to live by self direction, even though it be a very "spiritual" life. ... If laxity comes as a result of scrupulosity, it happens just as frequently that as soon as we settle into easy ways, scruples descend upon us as do fleas on a weak dog."

In this short essay, read how Gilbert Kilpack understands the immorality of scruples. Learn, indeed, about his view of Jesus: "What were the scruples of Jesus? I am unable to point to one. I see only a man who walked through this world with a heavenly inspired carelessness. Not one speck of fear. Suffering and anguish, but no hint of anxiety."
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Scruples
Gilbert Kilpack begins his essay with a quote from Frederick Faber: "A scrupulous man teases God, irritates his neighbor, torments himself and oppresses his director." Here he begins his amusing but important discussion of the morality of qualifications. His fundamental point comes down to the statement that "the opposite of a scrupulous man is not an unscrupulous man but a man of faith."

While the word 'scrupulous' is seldom used in present times, we can recognize Kilpack's meaning immediately in his expert turn of a phrase: "Scrupulosity is a deficiency disease. It attacks where there is a lack of grace; and to live without grace is to live by self direction, even though it be a very "spiritual" life. ... If laxity comes as a result of scrupulosity, it happens just as frequently that as soon as we settle into easy ways, scruples descend upon us as do fleas on a weak dog."

In this short essay, read how Gilbert Kilpack understands the immorality of scruples. Learn, indeed, about his view of Jesus: "What were the scruples of Jesus? I am unable to point to one. I see only a man who walked through this world with a heavenly inspired carelessness. Not one speck of fear. Suffering and anguish, but no hint of anxiety."
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Scruples

Scruples

by Gilbert Kilpack
Scruples

Scruples

by Gilbert Kilpack

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Overview

Gilbert Kilpack begins his essay with a quote from Frederick Faber: "A scrupulous man teases God, irritates his neighbor, torments himself and oppresses his director." Here he begins his amusing but important discussion of the morality of qualifications. His fundamental point comes down to the statement that "the opposite of a scrupulous man is not an unscrupulous man but a man of faith."

While the word 'scrupulous' is seldom used in present times, we can recognize Kilpack's meaning immediately in his expert turn of a phrase: "Scrupulosity is a deficiency disease. It attacks where there is a lack of grace; and to live without grace is to live by self direction, even though it be a very "spiritual" life. ... If laxity comes as a result of scrupulosity, it happens just as frequently that as soon as we settle into easy ways, scruples descend upon us as do fleas on a weak dog."

In this short essay, read how Gilbert Kilpack understands the immorality of scruples. Learn, indeed, about his view of Jesus: "What were the scruples of Jesus? I am unable to point to one. I see only a man who walked through this world with a heavenly inspired carelessness. Not one speck of fear. Suffering and anguish, but no hint of anxiety."

Product Details

BN ID: 2940150854857
Publisher: Pendle Hill Publications
Publication date: 07/25/2015
Series: Pendle Hill Pamphlets , #89
Sold by: Barnes & Noble
Format: eBook
File size: 62 KB

About the Author

Gilbert Kilpack was born and raised in Portland, Oregon. He took his undergraduate work at the University of Oregon and received his M.A. degree at Oberlin College in The Philosophy of Christianity. For five years he was executive secretary of the Stony Run Friends Meeting in Baltimore. He joined the Pendle Hill staff in 1948 and was appointed Director of Studies in 1954.
He also lectures on Christian Literature of the 17th Century, Classic Devotional Literature of all Ages, Russian Literary Religious Classics, and Spiritual Themes in the Modern Novel.
Among his writings are the Pendle Hill pamphlets, Ninth Hour and Our Hearts Are Restless. He gave the William Penn Lecture for 1946, The City of God and The City of Man.
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