Revelation: Toward a Christian Theology of God's Self-Revelation
Since the late 1980s the theme of God's self-revelation has been treated only briefly in Christian theology, at times simply ignored, and often confused with biblical inspiration. Revelation: Towards a Christian Theology of God's Self-Revelation lays out its basic characteristics, and begins by distinguishing between revelation in the primary sense (a living encounter with God's self-disclosure) and in the secondary sense (statements of faith derived from that encounter, or 'propositional' revelation). It considers revelation as transforming and informing, as being 'sacramental' or mediated through words and deeds, as communicated through an endless variety of means and mediators, as related to but distinct from biblical inspiration and truth, and as reaching those of 'other' faiths or of no faith at all.

Gerald O'Collins skilfully distinguishes between past (or 'foundational') revelation, present (or 'dependent') revelation, and future (or 'eschatological') revelation. He expounds with ecumenical sensitivity the complex relationship between tradition and scripture. O'Collins moves into controversial areas by insisting that the divine self- revelation takes place only when received by human faith and that 'outside revelation there is no salvation (extra revelationem nulla salus'). This volume offers a coherent account of God's self-revelation, which can serve as a basis for all that follows in theology and for dialogue with those who follow 'other' living faiths or none at all. O'Collins extends and enriches what he has proposed in earlier books and articles about the characteristics of God's self-revelation.
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Revelation: Toward a Christian Theology of God's Self-Revelation
Since the late 1980s the theme of God's self-revelation has been treated only briefly in Christian theology, at times simply ignored, and often confused with biblical inspiration. Revelation: Towards a Christian Theology of God's Self-Revelation lays out its basic characteristics, and begins by distinguishing between revelation in the primary sense (a living encounter with God's self-disclosure) and in the secondary sense (statements of faith derived from that encounter, or 'propositional' revelation). It considers revelation as transforming and informing, as being 'sacramental' or mediated through words and deeds, as communicated through an endless variety of means and mediators, as related to but distinct from biblical inspiration and truth, and as reaching those of 'other' faiths or of no faith at all.

Gerald O'Collins skilfully distinguishes between past (or 'foundational') revelation, present (or 'dependent') revelation, and future (or 'eschatological') revelation. He expounds with ecumenical sensitivity the complex relationship between tradition and scripture. O'Collins moves into controversial areas by insisting that the divine self- revelation takes place only when received by human faith and that 'outside revelation there is no salvation (extra revelationem nulla salus'). This volume offers a coherent account of God's self-revelation, which can serve as a basis for all that follows in theology and for dialogue with those who follow 'other' living faiths or none at all. O'Collins extends and enriches what he has proposed in earlier books and articles about the characteristics of God's self-revelation.
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Revelation: Toward a Christian Theology of God's Self-Revelation

Revelation: Toward a Christian Theology of God's Self-Revelation

by Gerald O'Collins, SJ
Revelation: Toward a Christian Theology of God's Self-Revelation

Revelation: Toward a Christian Theology of God's Self-Revelation

by Gerald O'Collins, SJ

Paperback(Reprint)

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Overview

Since the late 1980s the theme of God's self-revelation has been treated only briefly in Christian theology, at times simply ignored, and often confused with biblical inspiration. Revelation: Towards a Christian Theology of God's Self-Revelation lays out its basic characteristics, and begins by distinguishing between revelation in the primary sense (a living encounter with God's self-disclosure) and in the secondary sense (statements of faith derived from that encounter, or 'propositional' revelation). It considers revelation as transforming and informing, as being 'sacramental' or mediated through words and deeds, as communicated through an endless variety of means and mediators, as related to but distinct from biblical inspiration and truth, and as reaching those of 'other' faiths or of no faith at all.

Gerald O'Collins skilfully distinguishes between past (or 'foundational') revelation, present (or 'dependent') revelation, and future (or 'eschatological') revelation. He expounds with ecumenical sensitivity the complex relationship between tradition and scripture. O'Collins moves into controversial areas by insisting that the divine self- revelation takes place only when received by human faith and that 'outside revelation there is no salvation (extra revelationem nulla salus'). This volume offers a coherent account of God's self-revelation, which can serve as a basis for all that follows in theology and for dialogue with those who follow 'other' living faiths or none at all. O'Collins extends and enriches what he has proposed in earlier books and articles about the characteristics of God's self-revelation.

Product Details

ISBN-13: 9780198831716
Publisher: Oxford University Press
Publication date: 11/06/2018
Edition description: Reprint
Pages: 256
Product dimensions: 8.40(w) x 5.40(h) x 0.60(d)

About the Author

Gerald O'Collins, SJ, Australian Catholic University, Melbourne

Australian-born Gerald O'Collins, SJ, AC, took his PhD at the University of Cambridge and taught at the Gregorian University (Rome) from 1973 to 2006, where he was also Dean of the Faculty of Theology (1985-91). He has written or co-written sixty published books (including Rethinking Fundamental Theology, Jesus Our Priest, and Salvation for All), authored hundreds of articles in professional and popular journals, and lectured at many universities and colleges in the UK, Ireland, USA, India, New Zealand, his native Australia, and elsewhere. As well as receiving numerous doctorates and other honorary awards, in 2006 he was created a Companion of the General Division of the Order of Australia (AC), the highest civil honour granted through the Australian government.

Table of Contents

Abbreviations1. Revelation as Self-revelation and Communication of Truth2. The Love that Reveals and Conceals3. Revelation Informs and Transforms4. The Sacramental Character of Divine Self-revelation5. Means and Mediators of Revelation6. Believers Receive Revelation and Are Themselves Revealed7. Evidence for Revelation and Human Freedom8. Revelation Then, Now, and To Come9. Handing on Revelation: the Role of Tradition10. Revelation and Inspiration11. The Canon and Truth of Scriptures12. The Divine Revelation Reaching the 'Others'EpilogueAppendix: The Inspiring Power of ScriptureSelect BibliographyIndex of NamesBiblical Index
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